Labour is the essence of coexistence, and the labour law is the oldest legislation

10.12737/509 ◽  
2013 ◽  
Vol 1 (3) ◽  
pp. 164-174 ◽  
Author(s):  
Виктор Кривой ◽  
Victor Krivoy
Keyword(s):  
Old Testament ◽  
Human Values ◽  
Labour Law ◽  
World Religion ◽  
Social Phenomena ◽  
Labour Relations ◽  
The New Testament ◽  
Working People ◽  
Lev Tolstoy

The article explores the origins of labour and a man on the base of the Old Testament, references to work in the New Testament, and the role of the working people in the transformation of Christianity into a world religion. The autor makes conclusions about the origin of the pre-state labour law, its historical superiority over other branches of law, arising of all contemporary social phenomena (morality, art, family, society, law, state, science, etc.) out of labour relations. Especially stressed the role of Lev Tolstoy in the disclosure of Christian and human values of labour and picking up its status in society.

The Vocabulary of the Septuagint and the Church Fathers

2021 ◽  
pp. 117-132
Author(s):  
Gilles Dorival
Keyword(s):  
Old Testament ◽  
Church Fathers ◽  
The New Testament ◽  
Doctrine Of The Trinity ◽  
Ex Nihilo ◽  
Hapax Legomenon ◽  
Creation Of Matter ◽  
The Church ◽  
The Trinity

The role of the Septuagint in the building of the Christian identity during the first Christian centuries is more important than it is generally said. The word ‘testament’ or ‘covenant’, for example, comes from the Septuagint, via the New Testament. The Greek and Latin liturgies are filled with references to the Septuagint. The same is true in the case of the Christian spirituality: for instance, the concept of the Christian life as a migration comes from the Septuagint. The Christian hermeneutics is indebted to the Greek Bible: even if knowledge of the allegorical method comes from the Greek philosophers (and Philo), support could be found for it in the verses of the Greek Bible. Finally, the theological vocabulary of the Christians was founded upon the Greek Bible. For instance, in the case of the doctrine of the Trinity, the word ‘person’ comes from the Septuagint. Furthermore, some passages of the Greek translation gave rise to theological interpretations which are not possible on the grounds of the Hebrew text. In Gen 1:2, the Septuagint reads ‘the earth was invisible and unorganized’ and this came to be quoted both in support of the creation of matter ex nihilo. In Exod 17:16, where the Hebrew has a difficult hapax legomenon, the Greek speaks about the ‘hidden hand’ with which the Lord makes war against Amalek; this ‘hidden hand’ played a role in the Christian doctrine of the Logos, which is hidden in the Old Testament.

scholarly journals Labour Constitutions and Market Logics

2017 ◽  
Vol 27 (4) ◽  
pp. 512-528 ◽  
Author(s):  
Robert Knegt
Keyword(s):  
Historical Perspective ◽  
Labour Markets ◽  
Labour Law ◽  
Labour Relations ◽  
Economic Perspectives

The article evaluates labour law’s strategies of coping with the pressure put on its project of realizing justice by a hegemony of economic perspectives on labour markets. Its consequences for a methodology of labour law are set out by critically engaging with recent proposals made by Simon Deakin and Ruth Dukes. It is argued that a socio-historical perspective on the role of legal models in actually shaping labour relations can enrich the concept of a ‘labour constitution’.

scholarly journals PENYEMBUHAN DALAM JEMAAT DITINJAU DARI SUDUT THEOLOGI

2019 ◽  
Vol 3 (2) ◽  
pp. 78-88
Author(s):  
Rencan Carisma Marbun
Keyword(s):  
Old Testament ◽  
Gospel Of John ◽  
Divine Healing ◽  
Mental Life ◽  
The Bible ◽  
The People ◽  
The World ◽  
The New Testament ◽  
General Provision

AbstractIn the Bible, we do not see the description of pain and healing as we haveencountered in the world of medicine. However, from a number of terms thebackground or meaning can be known. In the Old Testament, sickness is due to someone experiencing in their body something incomplete, or “badevents”. He does not experience normal bodily and mental life, perhaps due to infection, imbalance (harmony), or backward health, so he is called sick (holi). We see that healing is one of the responsibilities that humans can do for people who suffer from illness. The role of doctor and his remedybecomes and seems to indicate his responsibility towards the sufferingperson, who is deficient in reaffirming the people (cf. the term “hzk piel” in Jeremiah 30:21; 34: 4). In the New Testament, we do not find theimpression of illness arising as a sign of God's punishment, but instead inJesus’ ministry, He healed people, a sign of reestablishing the order of life with God (cf. Luke 4:18). Healing is generally an act or a way to heal the sick, and it can also be mentioned that healing is divine. Healing in Greek is called in the plural meaning the gifts of healing. The healing of miracles in the Gospel of John emphasizes the dynamic work of God and the sign (Greek: semeia) of His power. Disease is not only a result of sin, but also shows God’s work (9:3). So it is clear that healing miracles is not only valid individually, locally, or temporarily physical meaning, but also in general, provision and spiritual.Keywords: Healing, Congregation

The Persistence of Criminal Law and Police in Collective Labour Relations

2020 ◽  
pp. 362-388
Author(s):  
Alan Bogg ◽  
KD Ewing ◽  
Andrew Moretta
Keyword(s):  
Criminal Law ◽  
Historical Development ◽  
Labour Law ◽  
Labour Relations ◽  
Trade Unionist ◽  
State Surveillance ◽  
And Control ◽  
General Strike ◽  
Historical Periods

This chapter examines the role of criminal law and police power in regulating and restricting collective labour activities. In so doing, it challenges the dominant view that the historical development of collective labour law involved the progressive withdrawal of criminal law from trade union affairs. The chapter draws upon sociologically and historically based accounts of criminal law to examine the development of collective labour relations across different historical periods. It argues that a wider framing of criminal law interventions, to include discretionary ‘police’ measures, reveals a much more persistent presence for criminal law as a mode of repression and control. This has been most pronounced during periods of ‘emergency’, such as the general strike, wartime, and the miners’ strike during the mid-1980s. More recently, the chapter suggests that there has been a ‘normalization’ of emergency, with the radical trade unionist emerging as a new dangerous status that is the object of covert state surveillance and disciplinary control.

The architecture of modern anti-unionism in Canada: Class struggle and the erosion of workers’ collective freedoms

2018 ◽  
Vol 43 (3) ◽  
pp. 459-481
Author(s):  
Charles Smith ◽  
Andrew Stevens
Keyword(s):  
Collective Bargaining ◽  
Labour Law ◽  
Labour Movement ◽  
Labour Relations ◽  
The Past ◽  
Role Of The State ◽  
Private And Public ◽  
Labour Legislation ◽  
The Relationship

Over the past four decades, governments have backed away from the promotion of collective bargaining in Canada resulting in a tendency towards anti-unionism. Examining this new reality, this article investigates two interrelated trends in Canadian anti-unionism over the last two decades in an effort to conceptualize the role of the state in regulating labour relations. First, we investigate legislative attempts to undermine or eliminate the ability of workers to collectively bargain and strike. Second, the article unpacks the political economy of anti-unionism in the private sector by focusing on the role of lobby groups that have shaped labour legislation. These two interrelated threads allow us to expose the relationship between employers and governments, which has threatened the strength of organized labour in the private and public sector and shaped a uniquely Canadian anti-unionism. Finally, we conclude by examining both the strengths and limitations of the unique fight-back strategies used by the labour movement, which has sought to elevate aspects of Canadian labour law to be protected by the Charter of Rights and Freedoms. This, we argue, offers restrictive possibilities for advancing collective bargaining rights in the existing labour relations framework.

scholarly journals Captive Audience Meetings and Forced Listening

2008 ◽  
Vol 63 (4) ◽  
pp. 694-718 ◽  
Author(s):  
Sara Slinn
Keyword(s):  
Lessons Learned ◽  
Free Expression ◽  
Union Organizing ◽  
Labour Law ◽  
Marketplace Of Ideas ◽  
Labour Relations ◽  
American Experience ◽  
Definition Of ◽  
The U.S

Widespread adoption of mandatory representation votes and express protection of employer speech invite employer anti-union campaigns during union organizing, including employer-held captive audience meetings. Therefore, the problem of whether and how to restrict employers’ captive audience communications during union organizing is of renewed relevance in Canada. Captive meetings are a long-standing feature of American labour relations. This article considers how treatment of captive meetings evolved in the U.S., including the notion of employee choice; the “marketplace of ideas” view of expression dominating the American debate; and the central role of the contest between constitutional and statutory rights. It also considers the concept of “forced listening” and the associated Captive Audience doctrine in U.S. constitutional law and considers its possible application to captive audience meetings and the Charter definition of free expression. Finally, it offers suggestions about how Canadian labour law can benefit from lessons learned from the American experience.

scholarly journals Suspending New Testament: Do the Two Talmuds Belong to Hermeneutics of Texts?

Studia Humana ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 46-64
Author(s):  
Sergey Dolgopolski
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Literary Theory ◽  
Political Thought ◽  
Political Theology ◽  
The Past ◽  
The New Testament ◽  
Complex Relationships ◽  
Modes Of Thought

Abstract The paper explores the role of competing notions of what does it mean to have a testament of the law of the past in Christian and Rabbinic corpora of text and thought. The argument probes and renegotiates the complex relationships of the Christian suspension of Old Testament by the New Testament and the Rabbinic suspension of (any) new testament in the two Talmudim. It consequently draws implications of that analysis for understanding the relationships of the two Talmudim to the tradition of hermeneutics of texts, as influenced as the latter has been by theological and literary approaches of various Christian theologies of the two Testaments. As a part of that analysis the articles justifies the task of advancing and providing a critique of political theology and political philology as modes of thought and investigation. That provides a way to ask anew the question about relationships between theology, literary theory, and political thought.

scholarly journals Misi Allah pada Masa Intertestamental

2020 ◽  
Vol 3 (1) ◽  
pp. 110-119
Author(s):  
Elisua Hulu
Keyword(s):  
New Testament ◽  
Old Testament ◽  
The Political ◽  
People Of God ◽  
The People ◽  
The New Testament ◽  
God's Mission ◽  
Book Of Daniel ◽  
The Church

The people of God of the Old Testament and the people of God in the New Testament were linked during what is called the intertestamental age. This period is referred to as a state of vacuum which is marked by the absence of a demonstrative role of the prophet. The 400 year period of development, destruction, success and decline of the ruling nations was prophesied by God. The Old Testament Book of Daniel shows clearly that world history is proceeding according to God's sovereignty. Mission is God's work. The important thing from God’s mission is talking about God as a sender, where He is the source, initiator, dynamist, implementer and fulfiller of His mission. The method of study related to God's mission in the Interstestamental era is the method of studying literature, which describes it descriptively. The intertestamental period is the time when other nations know the God of Israel through their existence among them. This is a different way from what happened in the days of Solomon's kingdom where there was a temple in Jerusalem which became an attraction for Gentiles. The political, social, and economic situation in intertestamental times was a preparation for the mission of the church in New Testament times.Umat Allah Perjanjian Lama dan Umat Allah Perjanjian Baru dihubungkan dalam masa suatu yang sebut masa intertestamental. Masa ini disebut sebagai keadaan adanya kevakuman yang ditandai oleh tidak nampaknya peranan nabi secara demonstratif. Masa waktu 400 tahun mengalami perkembangan, kehancuran, kesuksesan dan kemerosotan negara-negara yang menguasai sudah dinubuatkan oleh Tuhan. Kitab Daniel dalam Perjanjian Lama memperlihatkan dengan jelas bahwa sejarah dunia berjalan sesuai dengan kedaulatan Allah. Misi adalah karya Allah. Hal penting dari misi atau pengutusan Allah berbicara tentang Allah sebagai pengutus, dimana Ia adalah sumber, inisiator, dinamisator, pelaksana dan penggenap misi-Nya. Metode pengkajian terkait misi Allah pada masa Interstestamental adalah dengan metode kajian pustaka, yang menguraikan secara deskriptif. Masa intertestamental adalah masa di mana bangsa-bangsa lain mengenal Allah Israel melalui keberadaan mereka di tengah bangsa-bangsa lain. Ini adalah cara yang berbeda dari yang terjadi pada masa kerajaan Salomo di mana ada bait suci di Yerusalem yang menjadi daya tarik bagi bangsa-bangsa lain. Situasi politik, sosial, dan ekonomi pada masa intertestamental merupakan persiapan bagi misi gereja pada masa Perjanjian Baru.

scholarly journals The use and origin of the (Old and) New Testament as Christianity’s canon

2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Andries G. Van Aarde
Keyword(s):  
New Testament ◽  
Old Testament ◽  
The Bible ◽  
The New Testament ◽  
The Church

This article explained the valuation of Christian believers with regard to the Christian Bible a ‘Holy Scripture’. In the article the notion ‘Scriptural authority’ was connected with an understanding of both the origin and use of the Christian canon. The article described the origin of the Bible in light of the supposition that the Bible functions as (1) book of theology, as well as (2) book of believers and as (3) book of the church. The article consisted of references to the role of the Old Testament and the New Testament canonical collections and the role of ecclesial synodal decisions. It also obtained a graphical overview of the history and dates of the New Testament writings as a canonical list. The article concluded with a reflection on the relevance for the use and authority of the Bible, seen from the perspective of the use and origin of the Bible as Christianity’s canon.

Virtuous Prophets

2021 ◽  
pp. 117-146
Author(s):  
Claire Hall
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Personal Virtue ◽  
The Future ◽  
The New Testament

This chapter examines the roles and characters of individual prophets in Origen’s writing. Origen distinguishes clearly and consistently across his works between prophesying and being a prophet. While there are cases both from the Old Testament and the New Testament—including Balaam and Caiaphas—of non-prophets who make divinely inspired and beneficial prophecies, Origen is clear that there is a threshold of personal virtue that a person has to cross to be considered a true prophet. Origen does not explicitly lay out the conditions for morally judging a prophecy or a prophet, but in this chapter a tripartite set of criteria is suggested: whether somebody is a prophet must be judged against a) the personal virtue of a prophet (the virtue criterion), b) the morality of their inspiration, through God rather than through demons (the inspiration criterion) and c) the benefit of their prophecies for other people, both contemporaries and in the future (the benefit criterion). None of these criteria explicitly address prophetic ecstasy, and while Origen is mildly disapproving of ecstasy, he does not consider it important. These criteria for judging prophets were not developed in a vacuum, but rely upon both Greek pagan and Philonic understandings of ecstasy, inspiration, and personal virtue. The chapter ends with a demonstration of the supreme virtue and moral-pedagogical role of Isaiah, Jeremiah, and Moses in Origen’s thought.

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