scholarly journals Explorations between philosophy and history

HISTOREIN ◽  
2013 ◽  
Vol 14 (1) ◽  
pp. 59 ◽  
Author(s):  
Chris F.G. Lorenz

This introduction summarizes the basic ideas behind the articles collected in <em>Przekraczanie granic: eseje z filozofii historii i teorii historiografii</em> [Bordercrossings: essays on the philosophy of history and theory of historiography]. The first basic idea is the idea that the writing of history has a “border crossing” character, meaning that history writing involves border crossings, first, between history and philosophy and, second, between history and “politics” in a broad sense. The second basic idea is that the dialectical mechanism of “inversion” (of “negation” and of “the unity of opposites”) is fundamental for our understanding of debates in the philosophy of history and in historiography. The third idea is that interesting prejudices and other assumptions in both philosophy and in history are found by contrast, not by analysis (Feyerabend). Analysis of controversies is therefore the most fruitful point of departure in the philosophy of history and in historiography. Because all key ideas in the humanities are “essentially contested concepts” (Gallie), controversies are the “normal” discursive condition in the humanities.<!--[endif] -->

HISTOREIN ◽  
2013 ◽  
Vol 14 (1) ◽  
Author(s):  
Chris F.g. Lorenz

<!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:HyphenationZone>21</w:HyphenationZone> <w:PunctuationKerning /> <w:ValidateAgainstSchemas /> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables /> <w:SnapToGridInCell /> <w:WrapTextWithPunct /> <w:UseAsianBreakRules /> <w:DontGrowAutofit /> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><span style="font-size: 10.0pt; font-family: &quot;Times New Roman&quot;; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-ansi-language: EN-US; mso-fareast-language: DE; mso-bidi-language: AR-SA;" lang="EN-US">This introduction summarizes the basic ideas behind the articles collected in ‘Bordercrsossings’. The first basic idea is the idea that the writing of history has a ‘border crossing’ character, meaning that history writing involves border crossings 1. between history and philosophy, and 2. between history and ‚politics‘ in a broad sense. The second basic idea is that the dialectical mechanism of ‘inversion’ (of ‘negation’ and of ‘the unity of opposites’) is fundamental for our understanding of debates in philosophy of history and in historiography. The third idea is that interesting </span><span style="font-size: 10.0pt; font-family: &quot;Times New Roman&quot;; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-ansi-language: EN-GB; mso-fareast-language: DE; mso-bidi-language: AR-SA;" lang="EN-GB">prejudices and other assumptions in both philosophy and in history are found by contrast, not by analysis (Feyerabend).</span><span style="font-size: 10.0pt; font-family: &quot;Times New Roman&quot;; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-ansi-language: EN-US; mso-fareast-language: DE; mso-bidi-language: AR-SA;" lang="EN-GB"> </span><span style="font-size: 10.0pt; font-family: &quot;Times New Roman&quot;; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-ansi-language: EN-GB; mso-fareast-language: DE; mso-bidi-language: AR-SA;" lang="EN-GB">Analysis of controversies is therefore the most fruitful point of departure in philosophy of history and in historiography. Because all key ideas in the humanities are ‘essentially contested concepts’ (Gallie) controversies are the ‘normal’ discursive condition in the humanities</span><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Normale Tabelle"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]-->


2006 ◽  
Vol 34 (1) ◽  
pp. 135-213
Author(s):  
Göran Sonesson

The present essay aims at integrating different concepts of meaning developed in semiotics, biology, and cognitive science, in a way that permits the formulation of issues involving evolution and development. The concept of sign in semiotics, just like the notion of representation in cognitive science, have either been used too broadly, or outright rejected. My earlier work on the notions of iconicity and pictoriality has forced me to spell out the taken-forgranted meaning of the sign concept, both in the Saussurean and the Peircean tradition. My work with the evolution and development of semiotic resources such as language, gesture, and pictures has proved the need of having recourse to a more specified concept of sign. To define the sign, I take as point of departure the notion of semiotic function (by Piaget), and the notion of appresentation (by Husserl). In the first part of this essay, I compare cognitive science and semiotics, in particular as far as the parallel concepts of representation and sign are concerned. The second part is concerned with what is probably the most important attempt to integrate cognitive science and semiotics that has been presented so far, The Symbolic Species, by Terrence Deacon. I criticize Deacon’s use of notions such as iconicity, indexicality, and symbolicity. I choose to separate the sign concept from the notions of iconicity, indexicality, and symbolicity, which only in combination with the sign give rise to icons, indices, and symbols, but which, beyond that, have other, more elemental, uses in the world of perception. In the third part, I discuss some ideas about meaning in biosemiotics, which I show not to involve signs in the sense characterised earlier in the essay. Instead, they use meaning in the general sense of selection and organisation, which is a more elementary sense of meaning. Although I admit that there is a possible interpretation of Peirce, which could be taken to correspond to Uexküll’s idea of functional circle, and to meaning as function described by Emmeche and Hoffmeyer, I claim that this is a different sense of meaning than the one embodied in the sign concept. Finally, I suggest that more thresholds of meaning than proposed, for instance by Kull, are necessary to accommodate the differences between meaning (in the broad sense) and sign (as specified in the Piaget–Husserl tradition).


2021 ◽  
Vol 6 (2) ◽  
pp. 85-102
Author(s):  
Annabelle Jänchen

The existence of a “Migrant literature” is heavily debated in German studies, especially when it comes to authors like those of the third voice, who are socialized in Germany and speak German as their mother tongue. Nonetheless, novels that deal with migration and living with migrant backgrounds have similar characteristics. This article is primarily about the topic of crossing borders in such migrant novels by Olga Grjasnowa, Sasha Marianna Salzmann and Dimitrij Kapitelman. Which effects does border crossing have on characters with a migration background? The novels examined are not only characterized by a border crossing of migration from east to west, but actually even by multiple border crossings on different levels, that are always linked to each other. The literature of the third voice unites aspects of migration, but equally also aspects of adolescent literature and family sagas. That is shown, among other things, in the presentation and meaning of boundaries and their crossings as identity-creating moments and as coping strategies. Therefore, these border crosser stories enable new perspectives compared to conventional family sagas and adolescent literature.


Author(s):  
Anik Waldow

From within the philosophy of history and history of science alike, attention has been paid to Herder’s naturalist commitment and especially to the way in which his interest in medicine, anatomy, and biology facilitates philosophically significant notions of force, organism, and life. As such, Herder’s contribution is taken to be part of a wider eighteenth-century effort to move beyond Newtonian mechanism and the scientific models to which it gives rise. In this scholarship, Herder’s hermeneutic philosophy—as it grows out of his engagement with poetry, drama, and both literary translation and literary documentation projects—has received less attention. Taking as its point of departure Herder’s early work, this chapter proposes that, in his work on literature, Herder formulates an anthropologically sensitive approach to the human sciences that has still not received the attention it deserves.


Author(s):  
Chris Lorenz

This introductory chapter assesses the role of theory in history and traces the developments in the discipline of history. Theoretical reflection about the ‘true nature’ of history fulfils three interrelated practical functions. First, theory legitimizes a specific historical practice—a specific way of ‘doing history’—as the best one from an epistemological and a methodological point of view. Second, theory sketches a specific programme of doing history. Third, theoretical reflections demarcate a specific way of ‘doing history’ from other ways of ‘doing history’, which are excluded or degraded. The chapter then considers three phases of theoretical changes from analytical to narrative philosophy of history, and then on to ‘history from below’ and the ‘presence’ of history, ultimately leading to the current return of fundamental ontological and normative questions concerning the status of history and history-writing.


2021 ◽  
pp. 239965442110000
Author(s):  
Eeva-Kaisa Prokkola

The past decade has witnessed a shift from “open borders” policies and cross-border cooperation towards heightened border securitization and the building of border walls. In the EU context, since the migration influx of 2015–2016, many Member States have retained the re-instituted Schengen border controls intended to be temporary. Such heightened border securitization has produced high levels of anxiety among various populations and increased societal polarization. This paper focuses on the processes underpinning asylum seeker reception at the re-bordered Finnish-Swedish border and in the Finnish border town of Tornio. The asylum process is studied from the perspective of local authorities and NGO actors active in the everyday reception, care and control practices in the border securitization environment enacted in Tornio in 2015. The analysis highlights how the ‘success’ of everyday reception work at the Tornio border crossing was bound to the historical openness of the border and pre-existing relations of trust and cooperation between different actors at various scales. The paper thus provides a new understanding of the significance of borders and border crossings from the perspective of resilience and highlights some of the paradoxes of border securitization. It notes that although border closures are commonly envisioned as a direct response to forced migration, the everyday practices and capacities of the asylum reception at the Finnish-Swedish border are themselves highly dependent on pre-existing border crossings and cross-border cooperation.


2021 ◽  
pp. 1-17
Author(s):  
Henning Trüper

In this article I will discuss various thoughts of a few recent representatives of the tradition of the philosophy of history—Heinz Dieter Kittsteiner, Ulrich Beck, and finally Karl Rahner—and bring them into a conversation with Dipesh Chakrabarty's work on the problems of human species history and the Anthropocene. The aim of this undertaking is to gain greater clarity on the question of the work that theology continues to do for historical thought. I argue that Rahner's notions about “inclusivism”—according to which the possibility of salvation is vested in the species history of humanity rather than in the history of Christian revelation—and his related notion of an irresolvable tension between “anonymous” and what one might then call “onomastic” histories signal the continuing significance of a theology of the baptismal sacrament for historical thought. Rereading Rahner's thought sheds light on certain quandaries of the Anthropocene discussion, regarding the way in which species history can be related to other kinds of history writing, and the novel opening for theodicy generated by the breakdown of the culture–nature divide.


Author(s):  
Jurie Le Roux

This article contributes to the fundamental rethinking of New Testament scholarship being undertaken by New Testament scholars attached to the University of South Africa (UNISA), Pretoria, South Africa. The thrust of the article holds that the historical Jesus research is of the utmost importance and it puts the emphasis on the individuality of an event and the contribution of nineteenth century reflection on history. As point of departure and further elaboration it accentuates the notion that history writing must be a form of homecoming.


2019 ◽  
Vol 3 (1) ◽  
pp. 22-33 ◽  
Author(s):  
Ketevan Kupatadze

In this article I employ the notion of the Third Space as a point of departure in order to expand and complicate our thinking about student-faculty partnerships, with the goal of enquiring into the acceptability of and comfort with such space for faculty who self-identify as underrepresented. I consider the practical and real repercussions for these faculty members of engaging in partnership in the context of a reality that is very much shaped by dominant cultural practices, and racial, social, and cultural hierarchies and divisions, and look at how the concept of the liminal space plays out in their professional lives. The findings presented in the article come out of a qualitative analysis of oral semi-structured interviews with underrepresented faculty.


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