scholarly journals Mickiewiczowska hermeneutyka "tego, co religijne". Próba lektury postsekularnej

2020 ◽  
Vol 20 ◽  
Author(s):  
Agnieszka Bednarek-Bohdziewicz
Keyword(s):  
Social Change ◽  
Human History ◽  
Secular Humanism ◽  
Religious Traditions ◽  
The Past ◽  
Common Basis ◽  
The Enlightenment ◽  
The Common ◽  
Ways Of Thinking ◽  
Enlightenment Philosophy

Adam Mickiewicz’s Hermeneutics of “the Religious”: An Attempt at a Postsecular ReadingThis article synthetically presents the hermeneutic attitude revealed in Mickiewicz’s work (poetry as well as lectures and journalism). It is analyzed from a post-secular perspective. The poet opposes the reductive secularism of the Enlightenment and its secular humanism. He also encourages preserving “the religious” and reviving religious concepts. However, this should not be a simple return to the past (conservatism), but rather a rethinking of religion with consideration to the new, secular conditions. Mickiewicz follows the scattered interpretations of the traces of transcendence or sacrum in various traditions and different ways of thinking: from mythology, pagan practices and folk piety to sophisticated mysticism and complicated theosophy. This Romantic thinker appears as a dialogue mediator between various religious languages, as well as between opposite beliefs and discourses (the ritualized religiosity of the official Church, rationalist Enlightenment philosophy, simple and sensual folk religiosity). The aim is to renew the broken relationship (‘union’) that connects man to God and creation, and to rebuild the community. In “the religious” he tries to find the common basis or extract the universal truths. In his opinion, Christianity is what connects and summarizes all religious traditions. According to this poet-politician, the revival of the religioncentered spirit is associated with the freedom revolution (the abolition of slavery, equality of women, emancipation of nations). He believes that the transcendent perspective of human history is the main guarantee of social change and true community. In a broader context, the hermeneutic strategy of this Polish Romantic can be interpreted as a post-secular stance,mas it urges us to rethink and internalize all levels of religion, which should be continuously and constantly updated in one’s life. Mickiewiczowska hermeneutyka „tego, co religijne”. Próba lektury postsekularnejArtykuł w syntetyczny sposób prezentuje ujawniającą się w twórczości Mickiewicza (zarówno poetyckiej, jak i wykładowej czy publicystycznej) postawę hermeneutyczną, która analizowana jest w horyzoncie myśli postsekularnej. Poeta dyskutuje z redukcyjnymi przejawami oświeceniowego sekularyzmu i jego świeckim humanizmem. Zachęca do zachowania „tego, co religijne” oraz do odnowienia religijnych pojęć. Nie chodzi jednak o prosty powrót do tego, co było (konserwatyzm), lecz o przemyślenie religii na nowo – w zmienionych warunkach po sekularyzacji. Mickiewicz śledzi rozproszone interpretacje śladów transcendencji czy tropów sacrum w rozmaitych tradycjach i sposobach mówienia o tym: od mitologii, folkloru, praktyk pogańskich, pobożności ludowej, po wyrafinowaną mistykę czy skomplikowaną teozofię. Romantyczny myśliciel jawi się jako dialogujący mediator między różnymi religijnymi językami, a także zderzającymi się przekonaniami i dyskursami (religijność zrytualizowana Kościoła urzędowego, racjonalistyczna filozofia oświeceniowa, sensualna w swej prostocie religijność ludowa). Celem tych działań jest odnowa zerwanej więzi („spójni”) łączącej człowieka z Bogiem i stworzeniem oraz odbudowa wspólnoty. W „tym, co religijne” szuka tego, co wspólne, wyłuskuje prawdy uniwersalne. Tym, co łączy i podsumowuje wszystkie okołoreligijne tradycje jest, jego zdaniem, chrześcijaństwo. Odrodzenie ducha religijnego poeta-polityk wiąże z rewolucją wolnościową (zniesienie niewolnictwa, równouprawnienie kobiet, emancypacja ludów). Wierzy, że transcendentna perspektywa dziejów ludzkości jest gwarantem zmian społecznych oraz źródłem prawdziwej wspólnoty. W szerokim kontekście strategię hermeneutyczną polskiego romantyka można odczytywać jako gest postsekularny, gdyż namawia do przemyślenia i uwewnętrznienia wszystkich poziomów religii, by poprowadzić ją dalej, nieustannie uaktualniając w swojej biografii.

The Triumph of Theological Economics

2020 ◽  
Vol 64 (1) ◽  
pp. 3-50
Author(s):  
Adrian Johnston ◽  
Keyword(s):  
Past Century ◽  
Human History ◽  
The Past ◽  
The Enlightenment ◽  
Technological Advances ◽  
Theological Economics ◽  
Bear Witness

Both Marx and Freud are children of the Enlightenment in certain manners. As such, they each display a qualified but firm optimism about history inevitably making progress in specific desirable directions. Freud predicts that continuing scientific and technological advances eventually will drive religiosity from human societies once and for all. Marx likewise forecasts the withering away of religions. Moreover, he treats this predicted process as symptomatic of even more fundamental socioeconomic developments, namely, his (in)famous anticipations of subsequent transitions to socialism and communism. However, the past century of human history has not been kind to any sort of Enlightenment-style progress narratives. My intervention on this occasion takes inspiration especially from Lacan’s reckoning with a “triumph of religion” defying Freud’s expectations of relentlessly broadening and deepening secularization. I argue that socio-political phenomena of the past several decades bear witness to religious superstructures having infused themselves into economic infrastructures.

Religion and Social Change

2021 ◽  
pp. 25-46
Author(s):  
Jon Keune
Keyword(s):  
Social Change ◽  
Social Control ◽  
18Th Century ◽  
Nation State ◽  
Social Equality ◽  
Religious Traditions ◽  
The Past ◽  
Late 18Th Century ◽  
Modern Nation State

This chapter discusses the peculiarly modern way of relying on the idea of social equality to study the past, which has led to a widespread narrative that religious traditions routinely failed to bring about social equality. It focuses on social historians, whose interest in non-elite people grew out of Marxist sensitivities that predisposed them to view religion as a symptom of distress or instrument of social control but not as a force for social change. It traces the emergence of “equality” as an important term in western political and social writing and how modern nation-state rhetoric from the late 18th century onward made it normative. It becomes clear that modern democracies too have often failed to bring about social equality, even when they explicitly promote it. This develops a penetrating view of scholarship about equality in historical religions, thereby framing the historiographical issues that occupy the rest of the book.

scholarly journals On the Female Images in Feng Menglong's "Three Volumes of Stories"

2021 ◽  
Vol 2 (5) ◽  
Author(s):  
Xiaoyue Lai
Keyword(s):  
Ming Dynasty ◽  
Female Images ◽  
The Past ◽  
The Enlightenment ◽  
Late Ming ◽  
The Common ◽  
Late Ming Dynasty ◽  
The Late Ming Dynasty ◽  
Common Destiny

Feng Menglong’s "Three Volumes of Stories" involves many female images. "Being bought and sold at arbitrarily" was the common destiny of women in that period; "cheating for love" was a new love choice made by women under the influence of the Enlightenment in the late Ming Dynasty; "getting married" can be said to be the resistance of women who were forced to fall in the past dynasties to their fate.

Moving Figures

2018 ◽  
Author(s):  
Corey Kai Nelson Schultz
Keyword(s):  
Social Change ◽  
Historical Context ◽  
Emotional Responses ◽  
Economic Reforms ◽  
The Past ◽  
Sixth Generation ◽  
Economic Transformations ◽  
Structures Of Feeling ◽  
Raymond Williams

This book examines how the films of the Chinese Sixth Generation filmmaker Jia Zhangke evoke the affective “felt” experience of China’s contemporary social and economic transformations, by examining the class figures of worker, peasant, soldier, intellectual, and entrepreneur that are found in the films. Each chapter analyzes a figure’s socio-historical context, its filmic representation, and its recurring cinematic tropes in order to understand how they create what Raymond Williams calls “structures of feeling” – feelings that concretize around particular times, places, generations, and classes that are captured and evoked in art – and charts how this felt experience has changed over the past forty years of China’s economic reforms. The book argues that that Jia’s cinema should be understood not just as narratives that represent Chinese social change, but also as an effort to engage the audience’s emotional responses during this period of China’s massive and fast-paced transformation.

Overseas Development Administration. A Guide to Social Analysis for Projects in Developing Countries. London: HMSO. 1995. viii+248 pages. Hardbound. £18.95.

1996 ◽  
Vol 35 (2) ◽  
pp. 189-190
Author(s):  
Mir Annice Mahmood
Keyword(s):  
Developing Countries ◽  
Social Change ◽  
Practical Experience ◽  
Development Projects ◽  
Social Analysis ◽  
Economic Perspective ◽  
Human Environment ◽  
The Past ◽  
The Impact ◽  
Overseas Development

This book, hereinafter referred to as the Guide, has been developed for those social analysts (e.g., anthropologists, sociologists, and human geographers) who have had little or no practical experience in applying their knowledge as development practitioners. In the past, development projects would be analysed from a narrow financial and economic perspective. But with the evolution of thinking on development, this narrow financial and economic aspect has now been broadened to include the impact on society as the very meaning of development has now come to symbolise social change. Thus, development is not restricted only to plans and figures; the human environment in its entirety is now considered for analysis while designing and implementing development projects.

Beyond Promoter: The Role of Macrophage in Invasion and Progression of Renal Cell Carcinoma

2020 ◽  
Vol 15 (7) ◽  
pp. 588-596
Author(s):  
Haibao Zhang ◽  
Guodong Zhu
Keyword(s):  
Renal Cell Carcinoma ◽  
Tumor Microenvironment ◽  
Cell Carcinoma ◽  
Renal Cell ◽  
Cell Formation ◽  
Biological Behavior ◽  
Tumor Stem Cell ◽  
The Past ◽  
The Common

Renal cell carcinoma (RCC) is one of the common urologic neoplasms, and its incidence has been increasing over the past several decades; however, its pathogenesis is still unknown up to now. Recent studies have found that in addition to tumor cells, other cells in the tumor microenvironment also affect the biological behavior of the tumor. Among them, macrophages exist in a large amount in tumor microenvironment, and they are generally considered to play a key role in promoting tumorigenesis. Therefore, we summarized the recent researches on macrophage in the invasiveness and progression of RCC in latest years, and we also introduced and discussed many studies about macrophage in RCC to promote angiogenesis by changing tumor microenvironment and inhibit immune response in order to activate tumor progression. Moreover, macrophage interactes with various cytokines to promote tumor proliferation, invasion and metastasis, and it also promotes tumor stem cell formation and induces drug resistance in the progression of RCC. The highlight of this review is to make a summary of the roles of macrophage in the invasion and progression of RCC; at the same time to raise some potential and possible targets for future RCC therapy.

A Long, Long Way

2020 ◽  
Author(s):  
Greg Garrett
Keyword(s):  
People Of Color ◽  
Racial Reconciliation ◽  
Cultural Narratives ◽  
Truth Telling ◽  
Religious Traditions ◽  
The Past ◽  
Hollywood Films ◽  
The World ◽  
History Of ◽  
Race And Culture

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.

Searching for Political Parties in the Past

2017 ◽  
Author(s):  
Piero Ignazi
Keyword(s):  
Eighteenth Century ◽  
Political Parties ◽  
Political Party ◽  
Ancient Greece ◽  
Political Community ◽  
Democratic Politics ◽  
The Political ◽  
The Past ◽  
The Common

Chapter 1 introduces the long and difficult process of the theoretical legitimation of the political party as such. The analysis of the meaning and acceptance of ‘parties’ as tools of expressing contrasting visions moves forward from ancient Greece and Rome where (democratic) politics had first become a matter of speculation and practice, and ends up with the first cautious acceptance of parties by eighteenth-century British thinkers. The chapter explores how parties or factions have been constantly considered tools of division of the ‘common wealth’ and the ‘good society’. The holist and monist vision of a harmonious and compounded society, stigmatized parties and factions as an ultimate danger for the political community. Only when a new way of thinking, that is liberalism, emerged, was room for the acceptance of parties set.

The Perils and Promises of Disability Biography

2018 ◽  
Author(s):  
Kim E. Nielsen
Keyword(s):  
Social Change ◽  
Historical Narratives ◽  
Disabled People ◽  
Cultural Discourses ◽  
The Past ◽  
Helen Keller ◽  
Rigorous Study ◽  
Franklin Delano Roosevelt

Biographical scholarship provides a means by which to understand the past. Disability biography writes disabled people into historical narratives and cultural discourses, acknowledging power, action, and consequence. Disability biography also analyzes the role of ableism in shaping relationships, systems of power, and societal ideals. When written with skilled storytelling, rigorous study, nuance, and insight, disability biography enriches analyses of people living in the past. Disability biography makes clear the multiple ways by which individuals and communities labor, make kinship, persevere, and both resist and create social change. When using a disability analysis, biographies of disabled people (particularly people famous for their disability, such as Franklin Delano Roosevelt and Helen Keller) reveal the relationality and historically embedded nature of disability. In an ableist world, such acts can be revolutionary.

Can Groups Assert That P?

2019 ◽  
pp. 326-344
Author(s):  
Deborah Tollefsen
Keyword(s):  
Common Ground ◽  
Speech Act ◽  
Single Individual ◽  
Constitutive Rule ◽  
The Past ◽  
Group Members ◽  
The Common ◽  
Declarative Statement ◽  
John Macfarlane

When a group or institution issues a declarative statement, what sort of speech act is this? Is it the assertion of a single individual (perhaps the group’s spokesperson or leader) or the assertion of all or most of the group members? Or is there a sense in which the group itself asserts that p? If assertion is a speech act, then who is the actor in the case of group assertion? These are the questions this chapter aims to address. Whether groups themselves can make assertions or whether a group of individuals can jointly assert that p depends, in part, on what sort of speech act assertion is. The literature on assertion has burgeoned over the past few years, and there is a great deal of debate regarding the nature of assertion. John MacFarlane has helpfully identified four theories of assertion. Following Sandy Goldberg, we can call these the attitudinal account, the constitutive rule account, the common-ground account, and the commitment account. I shall consider what group assertion might look like under each of these accounts and doing so will help us to examine some of the accounts of group assertion (often presented as theories of group testimony) on offer. I shall argue that, of the four accounts, the commitment account can best be extended to make sense of group assertion in all its various forms.

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