Pan African Film Festival (PAFF ) (Los Angeles, California, United States)

Music ◽  
2021 ◽  
Author(s):  
Alaba Ilesanmi

An astute dissident activist, political force, and iconoclast, Fela Anikulapo-Kuti (b. 1938–d. 1997), popularly called Fela, was a legendary and innovative composer, arranger, bandleader, Pan-Africanist, and the father of the genre known as Afrobeat. He used his music as a weapon against injustice and for derision and ridicule of politicians and politics. He was born Olúfelá Olúségun Olúdòtun Ransome-Kuti, on 15 October 1938, in Abeokuta, the present-day capital of Ogun State in Nigeria (then a British colony), into an upper-middle-class family. He later replaced Ransome-Kuti with Anikulapo-Kuti, Aníkúlápó meaning “the one who holds death in their pouch.” His father, Reverend Israel Oludotun Ransome-Kuti, was an Anglican clergyman and school principal, and his mother, Chief Funmilayo Ransome-Kuti (FRK) was a nationalist feminist. She was Fela’s primary ideological influence. Fela’s musical seeds were sown by his father, who was an accomplished composer. Fela furthered his artistic exploration with the Cool Cats, Victor Olaiya’s highlife band. He later studied music at the Trinity College of Music, London, in 1958, where his primary instrument was the trumpet. He formed a highlife and jazz fusion band, Highlife Rakers (later Koola Lobitos). Upon completing his studies, he moved to Nigeria in 1963, then a recently independent country, to work as a radio producer for the Nigerian Broadcasting Corporation. Fela embarked on new musical explorations and experiments with Koola Lobitos and later named his music Afrobeat. In 1969, Fela traveled to the United States with his band, where they spent ten months in Los Angeles, and Fela was exposed to the works and philosophy of black leaders like Malcolm X. During this time, his mother’s influence blossomed, and his Pan-African ideology began to manifest. Upon returning to Nigeria, his emerging political consciousness drew inspiration from racial discrimination in the United States and colonial oppression in Africa. His lyrical themes shifted to addressing social issues. Name changes further marked his promising Pan-African consciousness. He rechristened his band Fela Ransome-Kuti and Nigeria 70, and later to Fela Ransome-Kuti and Afrika ’70, and Egypt ’80. Fela grew into a full-blown dissident and antagonist, confronting and lambasting the Nigerian military government and politicians. With over two hundred court appearances, he lived on the edge and suffered numerous incarcerations and physical assaults. His Pan-African messages were aimed at liberating Africans from colonial shackles. His music became a voice for the unheard and disenfranchised, and the defender of African society.


Author(s):  
Martin P. Botha

INTRODUCTIONThe name, Manie van Rensburg, is virtually unknown in Europe and the United States of America. Recently, some of his work was screened at a South African film festival in Amsterdam at the Kriterion cinema and I had the honour to present a lecture there on 7 October 1995 regarding Van Rensburg and his presence in the cinema. His film work was also highlighted in a small retrospective during October 1996 at the Vrije Universiteit Brussel. IT WAS NOT THE FIRST TIME a Van Rensburg film was screened outside the borders of South Africa. During the 1980s Van Rensburg received an International Film Festival of New York award for his historical TV drama series, Heroes, and a Merit Award from the London Film Festival was given to him for his filmed play, The Native who Caused all the Trouble. His mammoth production, The Fourth...


Subject Jihadi threats in Burkina Faso. Significance After excessive delays in responding forcefully to jihadi militants, the Burkinabe government is strengthening its military presence in the most vulnerable provinces along the northern border with Mali and Niger. The decision in early 2017 to adopt a more offensive posture was prompted in part by the emergence of Burkina Faso’s first domestic extremist group, Ansarul Islam. However, local communities’ fear of the jihadists and skepticism towards the authorities will make it imperative for the government to win both their confidence and active collaboration. Impacts The terrorism threat will hasten specialist army training and armaments to operate against small, mobile opponents. Demands for an emergency development programme for the north will gain momentum across the political spectrum. The recent successful hosting of the FESPACO pan-African film festival could prompt a boost in tourism numbers, if attacks are contained.


Author(s):  
Martin P. Botha

THE CINEMA OF MANIE VAN RENSBURG: POPULAR MEMORIES OF AFRIKANERDOM (Conclusion) The name, Manie van Rensburg, is virtually unknown in Europe and the United States of America. Recently, some of his work was screened at a South African film festival in Amsterdam at the Kriterion cinema and I had the honour to present a lecture there on 7 October 1995 regarding Van Rensburg and his work. His work was also highlighted in a small retrospective during October 1996 at the Vrije Universiteit Brussel. The following is the conclusion of the article the first part of which was published in KINEMA Fall 1997. 1939-1948: The Rise of Afrikaner NationalismFusion, and the consequent split between General Hertzog and D.F. Malan, was of the greatest significance in the history of Afrikaner nationalism. Although Malan's Purified National Party was numerically exceptionally weak, confined largely to the Cape Province and with only 19...


2019 ◽  
Vol 73 (2) ◽  
pp. 31-40
Author(s):  
Aboubakar Sanogo

To mark the 50th anniversary of the Pan African Film Festival of Ouagadougou (FESPACO), Aboubakar Sanogo presents a sweeping survey of the festival's history, influence, and future directions. He notes the festival's function as a home for African filmmakers and cinema, as a space for cultural encounters, as a library and archive of debates on African cinema, and as a barometer of health or lack thereof of the various national film industries on the continent. After reviewing this year's selection of films, which reflect ever-present concerns over memory, the geopolitical, and the effects of powerful external forces, Sanogo concludes that FESPACO faces formidable challenges to its self-renewal, including its mandate to define the values of African cinema and present them to the world.


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