scholarly journals On the Defensibility and Believability of Moral Error Theory

2016 ◽  
Vol 13 (4) ◽  
pp. 461-473 ◽  
Author(s):  
Jonas Olson

This article is a response to critical articles by Daan Evers, Bart Streumer, and Teemu Toppinen on my book Moral Error Theory: History, Critique, Defence (Oxford: Oxford University Press, 2014). I will be concerned with four main topics. I shall first try to illuminate the claim that moral facts are queer, and its role in the argument for moral error theory. In section 2, I discuss the relative merits of moral error theory and moral contextualism. In section 3, I explain why I still find the queerness argument concerning supervenience an unpromising argument against non-naturalistic moral realism. In section 4, finally, I reconsider the question whether I, or anyone, can believe the error theory.

2016 ◽  
Vol 13 (4) ◽  
pp. 397-402
Author(s):  
Jonas Olson

Moral error theorists and moral realists agree about several disputed metaethical issues. They typically agree that ordinary moral judgments are beliefs and that ordinary moral utterances purport to refer to moral facts. But they disagree on the crucial ontological question of whether there are any moral facts. Moral error theorists hold that there are not and that, as a consequence, ordinary moral beliefs are systematically mistaken and ordinary moral judgments uniformly untrue. Perhaps because of its kinship with moral realism, moral error theory is often considered the most notorious of moral scepticisms. While the view has been widely discussed, it has had relatively few defenders. Moral Error Theory: History, Critique, Defence (henceforth met) examines the view from a historical as well as a contemporary perspective, and purports to respond to some of its most prominent challenges. This précis is a brief summary of the book’s content.


2021 ◽  
Author(s):  
◽  
Emma Susan Wood

<p>In this thesis, I will argue that the existence of moral facts does not rely on the existence of a reason for action, and that moral facts can be made sense of in other ways. My thesis is both a reply to a type of moral error theory that has been advanced by Richard Joyce and John Mackie, and an account of the truthmakers of moral judgments.  The argument for error theory that I respond to is roughly as follows: moral judgments are judgments about external practical reasons. But external reasons do not exist, and so no moral judgment is ever true. In the first part of my thesis, I will argue in favour of the latter premise of the error theorist’s argument, but against the former: external reasons do not exist, but moral judgments are not committed to them.  In the second half of my thesis I build up a positive account of what moral judgments involve. If moral judgments are not judgments about reasons, then what are moral judgments about? I develop the widely supported idea that moral judgments are judgments that are based on welfarist considerations, and attempt to give this idea a more precise formulation than what has been previously offered. From this account, I go on to develop an account of the truthmakers of moral judgments. The account I end up with is an ideal observer theory that I believe makes sense of a broad range of intuitions about morality.  My hope is that this thesis will be of interest to others who feel the pull of moral error theory, but would prefer to see moral success theory vindicated.</p>


2021 ◽  
Author(s):  
◽  
Emma Susan Wood

<p>In this thesis, I will argue that the existence of moral facts does not rely on the existence of a reason for action, and that moral facts can be made sense of in other ways. My thesis is both a reply to a type of moral error theory that has been advanced by Richard Joyce and John Mackie, and an account of the truthmakers of moral judgments.  The argument for error theory that I respond to is roughly as follows: moral judgments are judgments about external practical reasons. But external reasons do not exist, and so no moral judgment is ever true. In the first part of my thesis, I will argue in favour of the latter premise of the error theorist’s argument, but against the former: external reasons do not exist, but moral judgments are not committed to them.  In the second half of my thesis I build up a positive account of what moral judgments involve. If moral judgments are not judgments about reasons, then what are moral judgments about? I develop the widely supported idea that moral judgments are judgments that are based on welfarist considerations, and attempt to give this idea a more precise formulation than what has been previously offered. From this account, I go on to develop an account of the truthmakers of moral judgments. The account I end up with is an ideal observer theory that I believe makes sense of a broad range of intuitions about morality.  My hope is that this thesis will be of interest to others who feel the pull of moral error theory, but would prefer to see moral success theory vindicated.</p>


2018 ◽  
pp. 107-121 ◽  
Author(s):  
Jonas Olson

Many moral error theorists hold that moral facts are irreducibly normative. They also hold that irreducible normativity is metaphysically queer and conclude that there are no irreducibly normative reasons and consequently no moral facts. A popular response to moral error theory utilizes the so-called ‘companions in guilt’ strategy and argues that if moral reasons are irreducibly normative, then epistemic reasons are too. This is the Parity Premise, on the basis of which critics of moral error theory draw the Parity Conclusion that if there are no irreducibly normative reasons, there are no moral reasons and no epistemic reasons. From the Parity Conclusion and Epistemic Realism (the view that there are epistemic reasons), it follows that it is false that there are no irreducibly normative reasons. In this chapter, it is argued that the Parity Premise and the Parity Conclusion can both plausibly be rejected.


2018 ◽  
Vol 53 (2) ◽  
pp. 175-191
Author(s):  
Wouter Floris Kalf

2004 ◽  
Vol 104 (1) ◽  
pp. 95-111 ◽  
Author(s):  
Hallvard Lillehammer

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