Did Jesus Anticipate Suffering a Violent Death? The Implications of Memory Research and Dale C. Allison’s Methodology

Author(s):  
Michael Patrick Barber

Abstract This article enters into the debate over the place of memory studies in Jesus research by examining the question of whether or not Jesus anticipated his demise, analyzing the method and arguments of Dale Allison’s, Constructing Jesus (2010) as a test case. It responds to criticisms of Allison’s work, demonstrating that his approach relies on more than a mere appeal to the general trustworthiness of early memories about Jesus. Although critical of the standard ‘criteria of authenticity,’ Allison makes his case for the eschatological character of Jesus’ perspective by highlighting other indicators of historical plausibility. In sum, this paper demonstrates that memory research has much to offer Jesus studies, though its application must be carefully supplemented with other considerations.

2012 ◽  
Vol 20 (1) ◽  
pp. 32-61 ◽  
Author(s):  
Lucas M. Bietti

This article aims to provide a cognitive and discourse based theory to collective memory research. Despite the fact that a large proportion of studies in collective memory research in social, cognitive, and discourse psychology are based on investigations of (interactional) cognitive and discourse processes, neither linguistics nor cognitive and social psychologists have proposed an integrative, interdisciplinary and discursive-based theory to memory research. I argue that processes of remembering are always embodied and action oriented reconstructions of the past, which are highly dynamic and malleable by means of communication and context. This new approach aims to provide the grounds for a new ecologically valid theory on memory studies which accounts for the mutual interdependencies between communication, cognition, meaning, and interaction, as guiding collective remembering processes in the real-world activities.


2019 ◽  
Vol 15 (3) ◽  
pp. 94-109
Author(s):  
Elifcan Karacan

This article explores the use of biographies in qualitative research about collective memory. It is argued that commemorative ceremonies, as well as changes appearing in macro-level structures within the time-span of individuals’ life histories need to be included when analyzing biographies in collective memory studies. The article suggests enhancement of the biographical case reconstruction method (Rosenthal 1993; 2004) with two additional stages: analysis of the experienced past with more emphasis on socio-historical transformations; and inclusion and analysis of the ethnographical data collected from collective mnemonic practices. By providing empirical data from the research conducted with political exiles in Germany, these analytical steps of the method of socio-historical analysis are demonstrated in detail.


2012 ◽  
Vol 10 (2) ◽  
pp. 97-132 ◽  
Author(s):  
John S. Kloppenborg

Much has been made in recent years of the oral/aural context in which the early Jesus movement was born, as both a needed adjustment to earlier models for understanding early Jesus tradition based principally on models of literary transmission and often as a surreptitious means to insinuate the faithfulness of oral transmission. This paper begins by reviewing recent memory studies, both cognitive and anthropological, and then assesses the proposals of Kenneth Bailey and James D.G. Dunn of faithful oral transmission of Jesus materials. It concludes with a test case, Q 6.37, concluding that even in the case of the stable transmission of aphorisms, there is profound and significant transformation of meaning, due to the pressures exerted by the transmissional context.


2019 ◽  
Vol 44 (2) ◽  
pp. 178-197 ◽  
Author(s):  
Brant Burkey

Although the preponderance of collective memory research focuses on particular cultural repository sites, memorials, traumatic events, media channels, texts, or commemorative rituals as objects of study, this article fills a gap in literature by arguing that it is time to refresh established media-memory studies to now also consider how multimodal practices promise insight into the process of shared remembering in the new media ecology. The specific focus here is to propose a conceptual approach for how collective remembering can be observed, experienced, and researched in the digital ecosystem. In addition to a survey of collective memory and media memory studies, this article identifies specific ways to examine this issue by introducing the concepts of multimodal memory practices and platformed communities of memory, and by arguing that metadata analysis of digital practices should be considered a contemporary form of studying collective memory.


Discourse ◽  
2020 ◽  
Vol 6 (3) ◽  
pp. 46-63
Author(s):  
A. A. Nechaeva

Introduction. Collective memory research helps to uncover the deeply imbedded meaning of the past in the present, to follow the identity development process in various communities, to find narrative structures that define societal foundations. Simultaneously, such research can be complicated from the empirical point of view. The scientific novelty of the given article lies in the fact that theoretical and methodological approaches to collective memory research have not yet been summarized and systematized up to this date. The goal of this research is to provide such a review and determine the most valid research methods in Memory Studies. The relevance of the presented research is determined by the fact that the proposition of a methodological apparatus for Memory Studies is necessary for the finalization of its formation as an independent discipline.Methodology and sources. Collective memory theory served as the theoretical-methodological foundation of the conducted research, it allowed to view the past not as a set given but as an object undergoing interpretation and representation. Such academics as M. Halbwachs, M. Bloch, A. Warburg, Jan and Aleida Assmann, J. Olick, A. Erll and others developed the following theory. A range of scientists dedicated their work to the discovery of collective memory research methods, among them M. Bulanova, W. Kansteiner, A. Erll, B. Zelizer, A. Confino, T. Kapitonova, V. Belokrylova, etc. J. Olick made a considerable impact into the understanding of the given issue, having suggested to view memory as a process developing in time, which required to define the methods of analysis that would be able to take this characteristic into account. However, a complete list as well as a general system and classification of methods have not been developed in the academic literature up to the present day. Having appeared at an intersection of various humanities and social sciences, Memory Studies adopts empirical research methods from Sociology, Political science, Culture Studies, Psychology, Media Studies, Visual Studies, etc. In course of the presented research, the relevant empirical research works in the Memory Studies field by international and Russian authors have been analyzed, we considered the research carried out by Ch. Lindt, A. Vasil'ev, T. Emel'yanova, A. Timofeeva, V. Kasamara, E. Hakokongas, E. Keightley, M. Meyers, B. Zelizer, and others. That allowed us to determine the most frequently applied collective memory research methods, to compile their overview and develop the author classification of the used methods.Results and discussion. An overview of key theoretical approaches to collective memory research was provided. They include functional, phenomenological, post-structural, social-historical and information approaches. J. Olick enriched the list of five theoretical approaches suggested by M. Bulanova by introducing the process-relativist approach to studying collective memory. The main research methods applied in Memory Studies were outlined; moreover, a classification of key disciplinary traditions that academics turn to in memory research was introduced featuring sociological, psychological, information, cultural and historical traditions as well as a separate branch of Computer Sciences.Conclusion. As a result of the conducted research, a systematic overview and an author's classification of theoretical-methodological approaches to collective memory analysis were introduced. The findings of the given research can be implemented by a range of academics working on the issues of group identity building, ways of working with contested past, historical events representation in the present, the functioning of memory communities, etc. The defining of the methodological apparatus of Memory studies serves as a moving force for the effective development, generalization and bringing to a common understanding the further research of collective memory structures formation and distribution as well as concepts related to it.


Author(s):  
Aleksandra A. Nechaeva ◽  

The interest towards the issues of collective memory has not faded since the “memory boom” of the 20th century. Despite the considerable amount of theoretical and fundamental research into the collective memory, its aspects and varieties, less attention has been paid to the methodological foundation of the discipline. The establishing of the methodological apparatus of Memory Studies is necessary for its final formation into an independent field of knowledge. Many researchers have been describing various approaches to defining the research methodology of Memory Studies. However, the suggested methods allowed to analyze only static and fragmented manifestations of collective memory. Nowadays, collective memory researchers see it, first of all, as a process unfolding in time. Such an understanding of memory as a process, possessing temporal characteristics, happening in a cultural context and dependent on as well as formative for its participating subjects, lead to the establishment of ideas regarding the narrative nature of collective memory. That calls for a necessity to define a relevant research method that would allow to evaluate social practices of collective memory as well as the historical and sociocultural context that affects them. The goal of the given work lies in the systematization of presented in the academic literature ideas of the narrativeness of collective memory and in the evaluation of the scientific potential of narrative analysis in collective memory research.


Author(s):  
Ann Jeffers

This chapter focuses on women’s rituals in the Hebrew Bible. While much work has been done recently on rituals, little attention has been paid so far to women’s rituals. Using a range of methodologies, from feminist hermeneutics to classics, ritual theory, memory studies, and reception, this chapter will attempt to unveil and understand the mechanisms which have marginalized women’s religious and ritualistic experiences. I will use the story of the Woman of Endor in 1 Samuel 28 as a test case and will show that the text’s patriarchal ideology may cover up a fuller political divinatory ritual akin to that of the Delphi oracle. In a second section, I will examine how the reception of this story in the work of Jacob Cornelisz van Oostsanen, a sixteenth-century painter from Amsterdam, also devalues and distorts women’s ritual through explicit associations with witchcraft as defined by the Malleus Maleficarum.


1993 ◽  
Vol 14 (3) ◽  
pp. 267-284 ◽  
Author(s):  
Kirsten M. Hummel

ABSTRACTA review is offered of various bilingual memory studies that have been carried out during the past quarter century. The vast majority of these studies have employed lexical items as the investigative tool, tested outside of a grammatical or semantic context. Some of the major limitations of such lexical studies are discussed. A number of arguments are provided to support the trend in recent studies to examine bilingual memory within the framework of contextualized language units. In contrast to the earlier lexical studies, which largely focused on storage issues, the more recent studies tend to examine issues concerned with lexical access and processing of the bilingual's two linguistic codes. It is argued that studies employing contextualized linguistic units are more reflective of natural language processing.


Author(s):  
Peter Holland

In the age of memory studies, there has been far less thinking about forgetting than remembering. This chapter considers what we remember of performance and how much we forget. Starting with the forgetting in a series of Shakespeare versions in texting (OMG Shakespeare), the chapter moves on to think about theories of forgetting, current and early modern, as well as how Shakespeare uses the concept of forgetting, before taking the author’s own paucity of memories of a Chicago Shakespeare Theatre production of King Lear as a test case. It ends with Geoffrey Sonnabend’s theory of obliscence and Anna Smaill’s novel The Chimes (2015).


2022 ◽  
pp. 175069802110665
Author(s):  
Dafina Nedelcheva ◽  
Daniel Levy

Constructivist assumptions have dominated the field of memory studies, producing an avalanche of case studies focusing on the instrumental and expedient factors shaping memory politics. However, this constructivist bias has also yielded new blind spots. For one, it tends to privilege “events” and “contingencies” over the longue durée of a particular memory configuration. Two, it remains caught in a binary juxtaposition with some states adopting globally circulating mnemonic scripts, signaling universal aspirations, while other states pursue nation-centric approaches. To overcome these blind spots (and binaries), we propose two interrelated conceptual moves: first, we are taking the importance of enduring memory figurations into consideration. Second, we expand the nation-state focus by introducing the notion of “civilizational mnemonics,” which does not replace national memories, but frequently underwrites them. Bulgarian memory politics, our test case, is part of a complex nexus of imperial legacies and post-colonial discourses. Bulgaria has been a middle ground, accommodating competing imperial projects—Ottoman, Russian, and Western. These intersections allow us to draw general inferences about mnemonic tropes and their enduring salience.


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