Ambiguus Tiles: Origami Rhombic Pyramid Tiles for Creating Dual-View Tile Mosaics

Leonardo ◽  
2020 ◽  
pp. 1-2
Author(s):  
Hyunjung Kim ◽  
Myeongseong Kim ◽  
Yujin Lee

This article presents a novel expressive medium called Ambiguus tiles, which construct dual-view tile mosaics. While similar to wall and surface mosaics made with conventional tiles, Ambiguus tiles can be assembled and rearranged to create dual-view tile mosaics in any size and form. Fact vs. Fiction, a letter sculpture composed of 115 Ambiguus tiles, is presented here as an example of the creative possi-bilities for using Ambiguus tiles as a ready-to-use design material. As seen in Fact vs. Fiction, Ambiguus tiles are particularly effective in communicating social messages.

Author(s):  
Aji Sulistyo

Television advertisement is an effective medium that aims to market a product or service, because it combines audio and visuals. therefore television advertisement can effectively influence the audience to buy the product or service. Advertisement nowadays does not only convey promotional messages, but can also be a medium for delivering social messages. That is one form of the function of the media, which is to educate the public. The research entitled Representation of Morality in the Teh Botol Sosro Advertisement "Semeja Bersaudara" version analyzed the morality value in a television advertisement from ready-to-drink tea producers, Teh Botol Sosro entitled "Semeja Bersaudara" which began airing in early 2019. In this study researchers used Charles Sanders Peirce's Semiotics theory with triangular meaning analysis tools in the form of Signs, Objects and Interpretations. In addition, researchers also use representation theory from Stuart Hall in interpreting messages in advertisements. The results of this study found that the "Semeja Bersaudara" version of Teh Botol Sosro advertisement represented a message in the form of morality. There are nine values of morality that can be taken in this advertisement including, friendly attitude, sharing, empathy, help, not prejudice, no discrimination, harmony, tolerance between religious communities and cross-cultural tolerance. The message conveyed in this advertisement is how the general public can understand how every human action in social life has moral values, so that the public can understand and apply moral values in order to live a better life.


Author(s):  
Valentina Nicolini ◽  
Fabio Cassia

AbstractThis paper suggests a model that considers the effects of the children’s attitude toward Public Service Announcements—PSAs (measured through the likeability of PSAs) on their behavioural intention to eat fruits and vegetables. The suggested model was tested through an empirical analysis conducted with children aged 8 to 11 and the data were analysed through partial least squares – structural equation modeling (PLS-SEM) multigroup analysis. The findings indicate that the positive emotions PSAs generate and PSA credibility mediate the effects of the children’s perceived likeability of PSAs on their behavioural intention to eat fruits and vegetables. Overall, understanding the connections between PSA likeability, positive emotions, PSA credibility and behavioural intentions can facilitate the development of further social advertisements aimed at children covering healthy eating. Therefore, the findings of this study are relevant for non-profit organizations, government institutions and advertisers interested in creating effective social messages aimed at children.


2013 ◽  
Vol 4 (2) ◽  
pp. 71
Author(s):  
Lina P. Valsamidou

In the present study we investigate, record and discuss icons with asocial content, their type, their signifieds and ideological significations,wishing to extract useful conclusions regarding the use of icons in schoolnewspapers as vehicles of social messages. The research material comprises intotal 252 images with a social content found in the columns of schoolnewspapers, whereas the collection of the sample was based on the study of 64school newspaper issues coming from 32 titles of primary school newspapers fromall over Greece that were published in 2004-2006. All in all, it appears that social iconic publications create theeditors’ vivid interest, as they find their way mostly in the inside pages ofnewspapers. The analysis of the icons as to their signifieds places emphasis onthe dominant ideological forms: the signifieds of historic anniversaries,school life and environmental education come before the others, which in turnsuggests the dominant ideological trends, history-school-environment/ecology:a triptych that emerges through the social-iconic choices of those involved inpublishing school newspapers.Keywords: visual social publications, schoolnewspapers, semiotic analysis, students-journalists


2016 ◽  
Vol 13 (1) ◽  
pp. 1831
Author(s):  
Süreyya Karsu ◽  
Meftune Özbakır Umut ◽  
Meltem Nurtanış Velioğlu ◽  
Sertaç Çifci ◽  
Yusuf Volkan Topuz ◽  
...  

The purpose of the study is to reveal whether the preconscious messages which are given as social messages to teaching staff, will cause any change in their physical activity habits. And to suggest social marketing strategies which are required to be developed in that direction. The mixed research method and triangulation  model were both used in the study. The teaching staff of AİBÜ Gölköy Campus were the main mass and the study was conducted around 15th January 2015- 25th May 2015. Convenience sampling method was utilized from non-random sampling methods. According to findings of mix research, “both experimental and control groups had awareness on physical activity and they were both affected to valuate themselves on physical activity levels” were concluded. Beside these, another major conclusion was; the preconscious messages which are given to affect control groups’ physical activity habits had negative impact on control group. ÖzetÇalışmanın amacı, öğretim elemanlarına sosyal mesaj olarak verilen bilinç öncesi mesajların fiziksel aktivite alışkanlıkları üzerinde değişim yaratıp yaratmayacağını ortaya koymak, bu yönde gerekli sosyal pazarlama stratejilerinin geliştirilmesinde önerilerde bulunmaktır. Araştırmada, karma araştırma yöntemi ve çeşitleme modelinden yararlanılmıştır. Araştırmada tesadüfi olmayan örnekleme yöntemlerinden, kolayda örnekleme yöntemi kullanılmıştır. Araştırma AİBÜ Gölköy Yerleşkesi’nde 15 Ocak 2015-25 Mayıs 2015 tarihlerinde yürütülmüştür. Uygulanan karma araştırma yöntemi sonucunda hem deney, hem kontrol grubu için fiziksel aktivite konusunda farkındalık ve katılımcıların kendilerini fiziksel aktivite düzeyleri konusunda değerlendirmeleri açısından etki yarattığı sonucuna ulaşılmıştır. Önemli bir diğer sonuç da bilinç öncesi mesajların fiziksel aktivite alışkanlığını etkileme boyutunda deney grubu üzerinde negatif etki yarattığıdır. 


Author(s):  
Deviana Mayasari

Abstrak: Masyarakat memandang tradisi merariq ini sebagai sebuah warisan yang harus mereka jaga dan lestarikan, karena di dalamnya mengandung makna yang menurut mereka patut untuk dipertahankan, meski sudah mengalami sedikit pergeseran di dalam tata caranya, akan tetapi tradisi ini tetap dijalankan oleh masyarakat. Hal inilah yang menarik untuk diteliti dari merariq  yaitu bagaimana konsep tata  cara dalam adat merariq yang dapat mengatur sedemikian rupa konsep berpikir masyarakat untuk masih mempertahankan adat merariq.Fokus dalam penelitian ini bagaimana prosesi pelaksanaan adat merariq, apa makna adat merariq bagi masyarakat Batunyala dan apa yang menyebabkan tradisi ini masih dilakukan oleh warga masyarakat yang ada di desa Batunyala. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan jenis deskriptif, yang menggambarkan atau menjelaskan fenomena sosial yang terjadi di tempat penelitian. Tekhnik pengumpulan data yang dilakukan yaitu melalui observasi, wawancara dan dokumentasi.Adapun hasil  penelitian yang didapatkan yaitu adapun prosesi pelaksanaan dalam adat merariq yang dimulai dari melakukan merariq, sejati/selabar, mbait wali,nikahang, mbait janji, sorong serah, nyongkolan dan yang terakhir dilakukan dengan upacara balik lampak nae. Tradisi merariq mempunyai berbagai macam makna yaitu: mempunyai nilai untuk mengistimewakan perempuan, memiliki pesan sosial, memiliki pesan untuk saling menghargai dan bersyukur, memiliki pesan untuk mendidik, memiliki pesan moral, menunjukkan sikap pemberani dan betanggung jawab. Kemudian dalam penelitian ini adapun yang menyebabkan masyarakat di desa Batunyala masih melakukan tradisi merariq sampai sekarang yaitu karena : (1) Faktor adat, (2) Faktor Orang tua, (3) Faktor Agama, (4) Faktor Ekonomi (biaya), dan (5) Faktor kemauan dari yang perempuan. Abstract : The communities regard this tradition as an heritage from ancestor that must be kept and preserved, because in this culture there is point must be keeping, so the younger’s in this village follow up this merariq tradition, although have been  moving in this custom a little, but this tradition keep moving by the society. This is special thing that interesting to get research from merariq tradition that is how the custom concept organizing the community thinking concept to preserving and receiving merariq compared with the developing situation now.The focus in this research is how the custom or tradition of merariq is done, what is the meaning of custom of merariq by Batunyala’s communities and what caused this tradition have been doing by Batunyala’s communities.. The method is used in this research is qualitative and using descriptive type to describe the social phenomena is happened in the site of research. The data collecting technique’s are used like observation, interview, and documentation.The results of this research are got is the ceremonials of custom of merariq are started with doing merariq, sejati/selabar, mbait wali, nikahang mbait janji, sorong serah, nyongkolan, and the last is balik lampak nae ceremony by community. The merariq tradition have much meaning that is: merariq have the value to make special for woman, have social messages, have messages to respect one another and grateful to god, have message to educate, and moral messages, merariq is the way to show brave and responsibility attitudes. And then, in this research, the communities factors are cause the preserving of merariq tradition are: 1) custom factors, 2) parent factors, 3) religion factors, 4) economic factors (fee), and 5) willing factors from the woman.


Literator ◽  
2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Matthys J. Uys ◽  
Salomé Romylos ◽  
Carisma Nel

Research conducted by The Other Foundation has indicated that South Africans view the lives of queer individuals as lifestyle choice (34%), illness (12%), sin (5.10%), results of these individuals’ upbringing (3.80%) and/or resulting from the influence of ancestral spirits (3.70%). Advocacy and information about sexual orientation and sexual diversity through literary as characters may be instrumental in possibly changing negative perceptions of queer individuals. This article aims to show how a selected young adult queer novel, and the social messaging that emerges from the text, may be a potentially influential location for creating an awareness and better understanding of queer individuals. The aim of the investigation on which the article is based was to examine the possibility or viability of implementing critical literacy in secondary education systems in the language classroom as an opportunity to address social issues in heteronormative environments. The social messages found in queer texts may be used as entry points to fruitful discourse in language classroom environments. The study followed a qualitative approach with the use of critical hermeneutics as a strategy of inquiry and social constructivism as philosophical worldview. The queer text utilised was Openly Straight (2013) by Bill Konigsberg with the method of data generation being document analysis. The main findings were that queer texts should form part of the language classroom (as learners may read these texts critically and emphatically) and that Bill Konigsberg’s Openly Straight contained social messages that can contribute to positive influences on queer- and heterosexual readers.


Images ◽  
2020 ◽  
pp. 1-28
Author(s):  
Michele Klein

Abstract In the nineteenth century, fancy dress activities and their material record formed part of the mise-en-scène of the Jewish elite’s self-fashioning. Family photographs and press reports of Jews in costume cast new light on the visualization of wealthy Jews. These Jews actively participated in the fancy dress culture of the elites, a popular form of cultural expression that was deemed a powerful way to convey social messages. In the British Empire, Europe, and North America, affluent Jews negotiated their feelings of solidarity and difference among non-Jews. They explored and articulated their self-image and group identity by appropriating others’ history and culture in public and private dressing-up amusements. Fancy dress, this article argues, enabled Jews to question who they wanted to be and communicate their desires to their Jewish and non-Jewish peers.


2019 ◽  
pp. 1363-1379
Author(s):  
Murat Koçyiğit

Viral advertising relies on consumers' transmitting the message to other consumers within their online social media. Viral advertising is controlled by consumers and is less under the control of advertisers and brands (Petrescu, 2014). Consumers receive the link or the advertising content and pass it along through e-mail or posting it on a blog, microblog, podcast, wiki, form, webpage, and social media profile. Advertising narrative in traditional media has changed with viral ads. In the narrative of viral advertising is more emotional, romantic, humorous, sexual and contains social messages. This study was conducted to examine the Brands' viral advertising narrative. Viral advertising is at an early stage of development and much of the current viral marketing communication literature research is concerned with understanding the motivations and behaviours of those passing-on email messages. No longer the preserve of offline communication strategists, it is becoming a central platform for interactive marketing communications (Cruz & Fill, 2008).


Creepshow ◽  
2019 ◽  
pp. 33-42
Author(s):  
Simon Brown

This chapter traces the history of the EC comics that inspired George A. Romero's Creepshow (1982). The origins of EC can be traced to the beginnings of the American comic book at the start of the 1930s. For all the EC horror titles that ran for only four years from 1950 to 1954 before finally being quashed by the establishment, their legacy, and their importance to both comic book and horror history, is undeniable. Through their political and social messages and their uncompromising images, they were an important site for subversion for American youth in a period which stressed conformity. Some of those American youth, like Stephen King and Romero, would grow up to become significant figures in American horror films and literature, and bring the influence of EC into the genre.


Multilingua ◽  
2019 ◽  
Vol 38 (3) ◽  
pp. 283-311
Author(s):  
Anastasia Nuworsu ◽  
Grace Diabah ◽  
Evershed Kwasi Amuzu

AbstractThis paper investigates the use of codeswitching at traditional inter-ethnic marriage ceremonies in the southern part of Ghana. The study site is Accra, the multilingual capital of Ghana which is located in the south of the country, and was selected due to the high frequency of inter-ethnic marriage ceremonies which take place there. The data analysed were audio-visual recordings of interactions at such ceremonies, collected, by (Nuworsu, Anastasia 2015: Language use in inter-ethnic marriage ceremonies in Greater Accra. MPhil. thesis, Department of Linguistics, University of Ghana, Legon.). They were complemented with observations made at the event grounds, as well as follow up interviews with key actors during and after the events. The theoretical framework employed is based on a combination of Giles’ Communication Accommodation Theory, Hymes’s Ethnography of Communication and Myers-Scotton‘s Markedness Model. It is found that bilinguals who speak on behalf of families participating in the ceremonies often use codeswitching in innovative ways to convey various social messages. Significant uses were: (i) speakers use codeswitching to converge toward the speech of their in-laws in a bid to decrease the social and linguistic distance between the two families and (ii) they use it as a divergence strategy to, for instance, increase the social and linguistic distance between them when they wish to accentuate an ideological, or any other, difference between them. Overall, the study contributes towards insights about inter-group language practices in multilingual African settings, especially in urban areas.


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