scholarly journals Francisco de Goya and the Seizing Impenitent

2020 ◽  
Vol 83 (3) ◽  
pp. 330-332
Author(s):  
Enrique J. Carrazana

The painting, St. Francis and the Dying Impenitent (1788) by the Spanish Baroque painter, Francisco Goya, is discussed by the author within the context of epilepsy and biographical events in the lives of both the saint and the painter.

Author(s):  
James Tweedie

Like the tableau vivant, the cinematic still life experienced a stunning revival and reinvention in the late twentieth century. In contrast to the stereotypically postmodern overload of images, the still life in film initiates a moment of repose and contemplation within a medium more often defined by the forward rush of moving pictures. It also involves a profound meditation on the relationship between images and objects consistent with practices as diverse as the Spanish baroque still life and the Surrealist variation on the genre. With the work of Terence Davies and Alain Cavalier’s Thérèse (1986) as its primary touchstones, this chapter situates this renewed interest in the cinematic still life within the context of both the late twentieth-century cinema of painters and a socially oriented art cinema that focuses on marginal people and overlooked objects rather than the hegemonic historical narratives also undergoing a revival at the time.


Hispania ◽  
1997 ◽  
Vol 80 (1) ◽  
pp. 59
Author(s):  
David H. Darst ◽  
Matthew D. Stroud
Keyword(s):  

Author(s):  
Herwig Todts

Prior to the outbreak of World War I, James Ensor (b. 1860 Ostend, Belgium–d. 1949 Ostend, Belgium) worked during the summer months in a souvenir shop owned by his family in the Belgian seaside resort of Ostend. His artistic career took place in the political, financial and cultural capital of Brussels, which was a train ride away from his home. From 1877 to 1880 he attended the Academy of Fine Arts in Brussels, where he participated in Les XX group, La LibreEsthétique artistic society, and the Galérie Georges Giroux. He took part in the cultural life and nightlife of Brussels, where he met literary friends, art lovers, and his mistress Augusta Boogaerts. Ensor believed that the capital sin of producing aesthetic banality could be successfully combated by constantly exploring new subject matter, genres, techniques, materials, styles, and artistic disciplines (he wrote articles and composed music as well). Ensor explored the possibilities of any specific artistic project usually by radicalizing an existing model. His desire to experiment with Realism, Symbolism, Impressionism, Rembrandt’s light, the grotesque repertoire of Hiëronymus Bosch and Francisco Goya, or the farces of Pieter Brueghel resulted in iconographic and stylistic incoherent drawings and paintings with a surreal character. Occasionally Ensor used line, form, brush strokes, and color in an almost autonomous manner. He often employed one of his favored images, the mask, as an ambiguous and psychologically affecting motif (usually as an instrument of unmasking). Since the 1960s, scholars have investigated the subversive function of Ensor’s combination of social and political satire, religious subject matter and a highly private iconography.


2018 ◽  
Vol 11 (2) ◽  
pp. 55-78
Author(s):  
Juan Carlos Pérez García

The graphic representation of traumatic memory of war disasters constitutes a broad tradition that can be traced back to Francisco Goya. Comics, with the resources provided by their textual-visual narrative, have been part of that tradition especially since the 1950s. However, representing traumatic memory of war disasters is troublesome, in regard to the artists’ strategies and public reception – as shown by the conflicts between memory, history and myth posed in these works. This article develops a comparative study of traumatic memories in Spanish comics and presents an analysis of the modes of representation in works such as Carlos Giménez’s Paracuellos, Francisco Gallardo Sarmiento and Miguel Gallardo’s Un largo silencio, Antonio Altarriba and Kim’s El arte de volar and Paco Roca’s Los surcos del azar.


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