An Historical Sketch of Physical Oceanography in Canada

1976 ◽  
Vol 33 (10) ◽  
pp. 2155-2167
Author(s):  
Neil J. Campbell
Keyword(s):  
West Coast ◽  
Inland Waters ◽  
Physical Oceanography ◽  
The West ◽  
Ocean Sciences ◽  
History Of ◽  
The 1960S ◽  
Under Construction ◽  
Historical Sketch

The history of Canadian oceanography is outlined through the contributions of individual scientists and the organization or programs they were associated with from 1890 to the early 1970s. The period up to 1960 reflects not only the scientific and personal efforts of H. B. Hachey, J. P. Tully, W. M. Cameron, and G. L. Pickard, but also their work in establishing oceanography as a science in Canada. The organizational developments which took place in the 1960s and their culmination in the building of the Bedford Institute of Oceanography, the Canada Centre for Inland Waters, and the Institute of Ocean Sciences now under construction on the west coast are described.

A note on John Hawkins (1761–1841) and the Hawkins archive

2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY
Keyword(s):  
Major Part ◽  
Reference Lists ◽  
The West ◽  
History Of ◽  
The 1960S

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.

scholarly journals The Psychoprophylactic Method of Painless Childbirth in Socialist Czechoslovakia: from State Propaganda to Activism of Enthusiasts

2016 ◽  
Vol 60 (4) ◽  
pp. 534-556 ◽  
Author(s):  
Ema Hrešanová
Keyword(s):  
Pain Relief ◽  
Scientific Method ◽  
Communist Regime ◽  
The West ◽  
Medical Journals ◽  
History Of ◽  
English Speaking ◽  
The 1960S ◽  
Pharmacological Method ◽  
Insight Into

This paper explores the history of the ‘psychoprophylactic method of painless childbirth’ in socialist Czechoslovakia, in particular, in the Czech and Moravian regions of the country, showing that it substantially differs from the course that the method took in other countries. This non-pharmacological method of pain relief originated in the USSR and became well known as the Lamaze method in western English-speaking countries. Use of the method in Czechoslovakia, however, followed a very different path from both the West, where its use was refined mainly outside the biomedical frame, and the USSR, where it ceased to be pursued as a scientific method in the 1950s after Stalin’s death. The method was imported to Czechoslovakia in the early 1950s and it was politically promoted as Soviet science’s gift to women. In the 1960s the method became widespread in practice but research on it diminished and, in the 1970s, its use declined too. However, in the 1980s, in the last decade of the Communist regime, the method resurfaced in the pages of Czechoslovak medical journals and underwent an exciting renaissance, having been reintroduced by a few enthusiastic individuals, most of them women. This article explores the background to the renewed interest in the method while providing insight into the wider social and political context that shaped socialist maternity and birth care in different periods.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

‘Good-for-nothing’

2017 ◽  
Author(s):  
Anna Dezeuze
Keyword(s):  
West Coast ◽  
Work Ethic ◽  
Cultural Model ◽  
The West ◽  
Art Of Living ◽  
Daily Experiences ◽  
Good For ◽  
The 1960S

Introduced by the ‘junk’ and beat aesthetics in the late 1950s, the figure of the dropout or slacker served as a counter-cultural model for artists concerned with precariousness, and took on various forms later in that decade. Celebrating leisure and laziness as a challenge to the capitalist work ethic, artists such as Tom Marioni, as well as groups such as Fluxus or ‘funk’ artists on the West Coast, appeared as concerned with their daily experiences as with creating any specific artwork, thus pursuing an ‘art of living’, as Fluxus artist Robert Filliou called it. Other artists in the 1960s questioned the value of work by developing what Allan Kaprow called ‘useless work’ — types of labour that involve effort, but yield no lasting product or outcome. While such ‘good-for-nothing’ figures pursued the Zen ideal of wu-shih or ‘nothing special’ that had inspired both junk practices and ‘borderline’ art in the early 1960s, other artists looked for inspiration to the ‘adversity’ of some of the poorest members of society (in the case of Hélio Oiticica).

scholarly journals A Recent History of 14C, 137Cs, 210Pb, and 241Am Accumulation at Two Irish Peat Bog Sites: an East Versus West Coast Comparison

Radiocarbon ◽  
2001 ◽  
Vol 43 (2B) ◽  
pp. 517-525 ◽  
Author(s):  
D Gallagher ◽  
E J McGee ◽  
P I Mitchell
Keyword(s):  
West Coast ◽  
East Coast ◽  
Similar Sequence ◽  
The West ◽  
Nuclear Weapons Testing ◽  
History Of ◽  
The Difference ◽  
The Uk ◽  
Ombrotrophic Peat ◽  
Coast Site

Data on radiocarbon (14C), 137Cs, 210Pb, and 241Am levels in an ombrotrophic peat sequence from a montane site on the east coast of Ireland are compared with data from a similar sequence at an Atlantic peatland site on the west coast. The 14C profiles from the west and east coasts show a broadly similar pattern. Levels increase from 100 pMC or less in the deepest horizons examined, to peak values at the west and east coast sites of 117 ± 0.6 pMC and 132 ± 0.7 pMC, respectively (corresponding to maximal fallout from nuclear weapons testing around 1964), thereafter diminishing to levels of 110–113 pMC near the surface. Significantly, peak levels at the east coast site are considerably higher than corresponding levels at the west coast site, though both are lower than reported peak values for continental regions. The possibility of significant 14C enrichment at the east coast site due to past discharges from nuclear installations in the UK seems unlikely. The 210Pbex inventory at the east coast site (6500 Bq m−2) is significantly higher than at the west coast (5300 Bq m−2) and is consistent with the difference in rainfall at the two sites. Finally, 137Cs and 241Am inventories at the east coast site also exceed those at the west coast site by similar proportions (east:west ratio of approximately 1:1.2).

Submarine Propulsion in the Royal Navy

1982 ◽  
Vol 196 (1) ◽  
pp. 65-79 ◽  
Author(s):  
Ted Horlick
Keyword(s):  
Lessons Learned ◽  
Royal Navy ◽  
Nuclear Submarine ◽  
Safety Standards ◽  
Operational Characteristics ◽  
The Us ◽  
Successful Resolution ◽  
History Of ◽  
The 1960S ◽  
Under Construction

The paper outlines the history of submarine propulsion from the early days, through the hydrogen peroxide plants on Explorer and Excalibur to the setting up of the nuclear submarine programme. The building of the submarine prototype at Dounreay, the purchase of the Dreadnought plant from the US and the design and construction of the Valiant class submarines formed the base for developments in the 1960s leading to the highly successful Resolution and Swiftsure class submarines. Lessons learned from the design, building and operation of nuclear submarine propulsion plants are discussed and the future requirements for unproved operational characteristics and for higher nuclear safety standards are examined against the constraints of keeping unit costs under control. The success of the nuclear submarine programme is shown by the position today where the Royal Navy has sixteen nuclear submarines in service, a new submarine class under construction and work on the next generation of nuclear propulsion plants well advanced.

scholarly journals Aśu the Convert: A Slave Girl or a Nāyar Land Owner?

2018 ◽  
Vol 6 ◽  
pp. 201-246 ◽  
Author(s):  
Ophira Gamliel
Keyword(s):  
West Coast ◽  
South India ◽  
The West ◽  
Textual Evidence ◽  
Cairo Geniza ◽  
Maritime Networks ◽  
History Of ◽  
Anthropological History ◽  
Shed Light ◽  
Jewish Merchant

Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows, I examine the textual evidence from the Cairo Geniza related to the couple and reevaluate it against the anthropological history of Nāyars, especially in relation to their matrilineal inheritance customs and intercaste matrimonial alliances. Arguably, familial alliances such as those of Aśu and Ben Yijū matured into full-fledged communities of Jews, Christians, and Muslims in the region. A better understanding of the relations between these two individuals, Aśu and Ben Yijū, can shed light on the history of the transregional maritime networks and, consequently, on the history of interreligious relations in the Malayalam-speaking region.

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