scholarly journals Girls’ Night Out: The Role of Women‐Centered Friendship Groups in University Hookup Culture*

2021 ◽  
Author(s):  
Nicole Andrejek
2021 ◽  
Author(s):  
Nicole Andrejek

There is a wealth of research that has addressed gender dynamics in hookup culture. Drawing on focus group interviews with undergraduate women at a mid-sized university in Canada, I examine the shared rituals, practices, and perceived risks within women-centered friendship groups during a typical “girls’ night out.” I confirm that undergraduate women experience many potential risks to their safety and well-being as they navigate the hookup scene and interact with undergraduate men. To try to mitigate those risks and attempt to enjoy their nights out, I find that undergraduate women spend significant portions of their evenings dedicated to women-centered bonding rituals and partying. I show that undergraduate women engage in gendered strategies within their friendship group to have fun, connect with desirable hookup partners, and try to keep their friends safe. By expanding the social scripts of their nights out in hookup culture, I show the types of gender selves that are produced within women-centered friendship groups and reveal the importance of women-centered friendship groups to the maintenance of hookup culture itself.


2020 ◽  
Vol 24 (2) ◽  
pp. 232-250
Author(s):  
Stephanie Dropuljic

This article examines the role of women in raising criminal actions of homicide before the central criminal court, in early modern Scotland. In doing so, it highlights the two main forms of standing women held; pursing an action for homicide alone and as part of a wider group of kin and family. The evidence presented therein challenges our current understanding of the role of women in the pursuit of crime and contributes to an under-researched area of Scots criminal legal history, gender and the law.


2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.


Author(s):  
Marijana Vidas-Bubanja ◽  
◽  
Snežana Popovčić-Avrić ◽  
Iva Bubanja ◽  
◽  
...  

1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.


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