scholarly journals Epistemic Utility and Norms for Credences

2013 ◽  
Vol 8 (10) ◽  
pp. 897-908 ◽  
Author(s):  
Richard Pettigrew
Keyword(s):  
Epistemic Utility

scholarly journals Justifying Conditionalization: Conditionalization Maximizes Expected Epistemic Utility

Mind ◽  
2006 ◽  
Vol 115 (459) ◽  
pp. 607-632 ◽  
Author(s):  
Hilary Greaves ◽  
David Wallace
Keyword(s):  
Epistemic Utility

PHOTOGRAPHICALLY BASED KNOWLEDGE

Episteme ◽  
2013 ◽  
Vol 10 (3) ◽  
pp. 283-297 ◽  
Author(s):  
Dan Cavedon-Taylor
Keyword(s):  
Pictorial Representation ◽  
Perceptual Knowledge ◽  
Testimonial Knowledge ◽  
Epistemic Utility ◽  
Sources Of Knowledge ◽  
Novel Approach ◽  
Aesthetic Pleasure ◽  
Foundational Issue ◽  
Do So

AbstractPictures are a quintessential source of aesthetic pleasure. This makes it easy to forget that they are epistemically valuable no less than they are aesthetically so. Pictures are representations. As such, they may furnish us with knowledge of the objects they represent. In this article I provide an account of why photographs are of greater epistemic utility than handmade pictures. To do so, I use a novel approach: I seek to illuminate the epistemic utility of photographs by situating both photographs and handmade pictures among the sources of knowledge. This method yields an account of photography's epistemic utility that better connects the issue with related issues in epistemology and is relatively superior to other accounts. Moreover, it answers a foundational issue in the epistemology of pictorial representation: ‘What kinds of knowledge do pictures furnish?’ I argue that photographs have greater epistemic utility than handmade pictures because photographs are sources of perceptual knowledge, while handmade pictures are sources of testimonial knowledge.

scholarly journals Can All-Accuracy Accounts Justify Evidential Norms?

2018 ◽  
Author(s):  
Christopher J. G. Meacham
Keyword(s):  
Utility Theory ◽  
Utility Functions ◽  
Epistemic Norms ◽  
Degrees Of Belief ◽  
Epistemic Utility

Meacham takes aim at the epistemic utility theory picture of epistemic norms where epistemic utility functions measure the value of degrees of belief and where the norms encode ways of adopting non-dominated degrees of belief. He focuses on a particularly popular subclass of such views where epistemic utility is determined solely by the accuracy of degrees of belief. Meacham argues that these types of epistemic utility arguments for norms are (i) not compatible with each other (so not all can be correct), (ii) do not solely rely on accuracy considerations, and (iii) are not able to capture intuitive norms about how we ought to respond to evidence.

scholarly journals JAMESIAN EPISTEMOLOGY FORMALISED: AN EXPLICATION OF ‘THE WILL TO BELIEVE’

Episteme ◽  
2015 ◽  
Vol 13 (3) ◽  
pp. 253-268 ◽  
Author(s):  
Richard Pettigrew
Keyword(s):  
Utility Theory ◽  
William James ◽  
Epistemic Utility ◽  
Full Belief ◽  
The Will ◽  
Suspension Of Judgment ◽  
Doxastic States

ABSTRACTFamously, William James held that there are two commandments that govern our epistemic life: Believe truth! Shun error! In this paper, I give a formal account of James' claim using the tools of epistemic utility theory. I begin by giving the account for categorical doxastic states – that is, full belief, full disbelief, and suspension of judgment. Then I will show how the account plays out for graded doxastic states – that is, credences. The latter part of the paper thus answers a question left open in Pettigrew (2014).

scholarly journals Accuracy and epistemic conservatism

Analysis ◽  
2019 ◽  
Vol 79 (4) ◽  
pp. 658-669 ◽  
Author(s):  
Florian Steinberger
Keyword(s):  
Utility Theory ◽  
True Belief ◽  
Epistemic Rationality ◽  
Epistemic Value ◽  
Methodological Principle ◽  
Epistemic Risk ◽  
Epistemic Utility ◽  
Epistemic Conservatism

Abstract Epistemic utility theory (EUT) is generally coupled with veritism. Veritism is the view that truth is the sole fundamental epistemic value. Veritism, when paired with EUT, entails a methodological commitment: norms of epistemic rationality are justified only if they can be derived from considerations of accuracy alone. According to EUT, then, believing truly has epistemic value, while believing falsely has epistemic disvalue. This raises the question as to how the rational believer should balance the prospect of true belief against the risk of error. A strong intuitive case can be made for a kind of epistemic conservatism – that we should disvalue error more than we value true belief. I argue that none of the ways in which advocates of veritist EUT have sought to motivate conservatism can be squared with their methodological commitments. Short of any such justification, they must therefore either abandon their most central methodological principle or else adopt a permissive line with respect to epistemic risk.

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