The Roman Catholic Charismatic Movement and Civic Engagement in Sub-Saharan Africa

2017 ◽  
Vol 56 (3) ◽  
pp. 536-557 ◽  
Author(s):  
Robert Dowd ◽  
Ani Sarkissian
Keyword(s):  
Civic Engagement ◽  
Roman Catholic ◽  
Sub Saharan Africa ◽  
Charismatic Movement ◽  
Sub Saharan ◽  
Catholic Charismatic Movement

Shrines, Pilgrimage and Miraculous Powers in Roman Catholic Sri Lanka

1982 ◽  
Vol 19 ◽  
pp. 385-413 ◽  
Author(s):  
R. L. Stirrat
Keyword(s):  
Sri Lanka ◽  
Total Population ◽  
Roman Catholic ◽  
Sub Saharan Africa ◽  
Religious Groups ◽  
World Religions ◽  
Intellectual Traditions ◽  
Sub Saharan ◽  
Other World ◽  
Roman Catholics

At present, roman catholics number just under 7% of the total population of Sri Lanka. The dominant religious groups in the country are the Sinhalese buddhists and the Tamil hindus with 65% and 25% respectively of the population. The remainder consists of muslims (around 7%) and a few protestants. Here, unlike sub-Saharan Africa, European religions were introduced into a context dominated by other world religions with long literary and intellectual traditions. Furthermore, religion enters so intimately into the culture of various groups in the island that it is difficult to demarcate an area of thought or activity which can be clearly labelled as ‘religious’.

Modern Roman Catholic Mission and the Legacy of Uganda’s Emmanuel Cardinal Nsubuga

2018 ◽  
Vol 43 (2) ◽  
pp. 159-168
Author(s):  
J. J. Carney
Keyword(s):  
Public Sphere ◽  
East Africa ◽  
Roman Catholic ◽  
Authoritarian Regimes ◽  
Sub Saharan Africa ◽  
The Public ◽  
The Poor ◽  
Catholic Mission ◽  
Sub Saharan ◽  
The Public Sphere

Arguably the most important Roman Catholic leader in postcolonial Uganda, Emmanuel Cardinal Nsubuga is largely unknown outside the country. As archbishop of Kampala between 1966 and 1990, Nsubuga hosted the first papal visit to sub-Saharan Africa in 1969 and started the Uganda Martyrs’ Shrine, now the largest pilgrimage destination in East Africa. Living under the authoritarian regimes of Milton Obote and Idi Amin, Nsubuga embodied three key emphases in modern Catholic mission in the public sphere: the option for the poor, ecumenism, and resistance to political dictatorship.

Experiments of Inculturation in a Catholic Charismatic Movement in Cameroon

2017 ◽  
Author(s):  
Ludovic Lado
Keyword(s):  
Sub Saharan Africa ◽  
Local Production ◽  
Charismatic Movement ◽  
Cultural Hybridization ◽  
Church Hierarchy ◽  
Charismatic Renewal ◽  
Sub Saharan ◽  
The Masses ◽  
Catholic Charismatic Renewal ◽  
The Church

This chapter looks at a particular instance of the local production of Catholicism in Cameroon by focusing on the agency of a ritual specialist and promoter of inculturation, Father Hebga, a Jesuit charismatic priest, who negotiates the related contradictions through ambiguous processes of religious and cultural hybridization. The leading pastoral concern at the heart of his praxis is the satisfaction of the needs of the faithful searching for healing in the framework of the catholic charismatic renewal. As one of the pioneers of Catholic charismatic renewal in Sub-Saharan Africa, Hebga’s agency mediates between the institutional constraints of the church hierarchy and the religious needs of the masses. The wider ideological framework is the discourse of Inculturation which has dominated theological debates in Africa Catholicism since the 1970s. In this context we see how Father Hebga operates as a cultural broker of postcolonial discourses, vying to restore the dignity of Africans violated by symbolic violence associated with the slave trade, colonization and Christian missionization.

scholarly journals ROMAN CATHOLIC PERSPECTIVE OF SIN AND HOMOSEXUALITY: SCRUTINIZING THE SIGNS OF THE TIMES

2020 ◽  
Author(s):  
Patrick U. Nwosu
Keyword(s):  
Relevant Literature ◽  
Roman Catholic ◽  
Sub Saharan Africa ◽  
Basic Meaning ◽  
Sexual Orientations ◽  
Sub Saharan ◽  
The Times ◽  
Higher Institutions ◽  
Different Cultures ◽  
Catholic Perspective

In a pluralistic world, in which the issues of homosexuality and gay rights have taken the centre stage of discourse in Sub-Saharan Africa, critical analysis is required to re-appraise the Roman Catholic perspective of sin and homosexuality. Again, the emergence of the study of homosexuality as a subfield within African Studies gives further vent to critical reflection to assess the merits and demerits of Church pronouncements on the issues. In the context of emerging fields of study and various sexual orientations of people of different cultures today, the issue of the Roman Catholic understanding of sin and her teaching on homosexuality has become problematic to many, especially the young ones in various higher institutions of learning. A growing number of them think that the recent comments of the Catholic Pontiff are not helping matters. The challenges seem to lie in balancing the teachings on homosexuality with the belief that God is merciful and loving. The relatively charitable disposition of the Pope calls for the re-evaluation of the Church stance on sin and homosexuality. Therefore, the paper, using historical and analytical methods, examines the basic meaning of sin and puts in context the chances of accepting homosexuals without indeed undue focus on their habits that may be in need of healing. Drawing on relevant literature and on the assertions of some students in my classes, taking RCR 332, a course in Comparative Religious Studies in the Department of Religions, University of Ilorin, Nigeria, the paper concludes that in a pluralistic society the homosexuals may make the human community richer when given the same opportunities accorded the majority orientation.

RTS,S/AS01, a vaccine targeting pre-erythrocytic stages of Plasmodium falciparum

2017 ◽  
Vol 1 (6) ◽  
pp. 533-537
Author(s):  
Lorenz von Seidlein ◽  
Borimas Hanboonkunupakarn ◽  
Podjanee Jittmala ◽  
Sasithon Pukrittayakamee
Keyword(s):  
Protective Efficacy ◽  
Age Groups ◽  
Sub Saharan Africa ◽  
Phase Iii ◽  
European Medicines Agency ◽  
Older Children ◽  
Pivotal Phase ◽  
Malaria Epidemiology ◽  
Maximum Benefit ◽  
Sub Saharan

RTS,S/AS01 is the most advanced vaccine to prevent malaria. It is safe and moderately effective. A large pivotal phase III trial in over 15 000 young children in sub-Saharan Africa completed in 2014 showed that the vaccine could protect around one-third of children (aged 5–17 months) and one-fourth of infants (aged 6–12 weeks) from uncomplicated falciparum malaria. The European Medicines Agency approved licensing and programmatic roll-out of the RTSS vaccine in malaria endemic countries in sub-Saharan Africa. WHO is planning further studies in a large Malaria Vaccine Implementation Programme, in more than 400 000 young African children. With the changing malaria epidemiology in Africa resulting in older children at risk, alternative modes of employment are under evaluation, for example the use of RTS,S/AS01 in older children as part of seasonal malaria prophylaxis. Another strategy is combining mass drug administrations with mass vaccine campaigns for all age groups in regional malaria elimination campaigns. A phase II trial is ongoing to evaluate the safety and immunogenicity of the RTSS in combination with antimalarial drugs in Thailand. Such novel approaches aim to extract the maximum benefit from the well-documented, short-lasting protective efficacy of RTS,S/AS01.

Mortality and Society in Sub-Saharan Africa

1993 ◽  
Vol 47 (3) ◽  
pp. 555-556
Author(s):  
Lado Ruzicka
Keyword(s):  
Sub Saharan Africa ◽  
Sub Saharan

Adolescent Suicidality as Seen in Rural Northeastern Uganda

Crisis ◽  
2011 ◽  
Vol 32 (1) ◽  
pp. 43-51 ◽  
Author(s):  
Eugene Kinyanda ◽  
Ruth Kizza ◽  
Jonathan Levin ◽  
Sheila Ndyanabangi ◽  
Catherine Abbo
Keyword(s):  
Low Socioeconomic Status ◽  
Sub Saharan Africa ◽  
Psychosocial Risk ◽  
Psychiatric Nurses ◽  
Health Concern ◽  
Cross Sectional ◽  
Childhood Experiences ◽  
Low Socioeconomic ◽  
Dsm Iv ◽  
Sub Saharan

Background: Suicidal behavior in adolescence is a public health concern and has serious consequences for adolescents and their families. There is, however, a paucity of data on this subject from sub-Saharan Africa, hence the need for this study. Aims: A cross-sectional multistage survey to investigate adolescent suicidality among other things was undertaken in rural northeastern Uganda. Methods: A structured protocol administered by trained psychiatric nurses collected information on sociodemographics, mental disorders (DSM-IV criteria), and psychological and psychosocial risk factors for children aged 3–19 years (N = 1492). For the purposes of this paper, an analysis of a subsample of adolescents (aged 10–19 years; n = 897) was undertaken. Results: Lifetime suicidality in this study was 6.1% (95% CI, 4.6%–7.9%). Conclusions: Factors significantly associated with suicidality included mental disorder, the ecological factor district of residence, factors suggestive of low socioeconomic status, and disadvantaged childhood experiences.

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