Henry VIII, the League of Schmalkalden, and the English Reformation. By Rory McEntegart. (Woodbridge, England: Boydell & Brewer, 2011. Pp. ix, 244. $29.95.)

Historian ◽  
2013 ◽  
Vol 75 (1) ◽  
pp. 203-204
Author(s):  
Benjamin W. Westervelt
Keyword(s):  
Henry Viii ◽  
English Reformation

From A Man for All Seasons to Wolf Hall (c. 1960–present)

2019 ◽  
pp. 157-190
Author(s):  
J. Patrick Hornbeck
Keyword(s):  
Twentieth Century ◽  
Henry Viii ◽  
English Reformation ◽  
Thomas More ◽  
Half Century ◽  
Past Half Century ◽  
Starting Point ◽  
Early English ◽  
Historical Play ◽  
Past Half

Chapter 5 takes as its starting point the premiere of Robert Bolt’s historical play about the life of Thomas More, A Man for All Seasons. It goes on to consider Wolsey’s representation in academic writings and influential historical fictions in the second half of the twentieth century and the first decades of the twenty-first. The chapter explores the five biographies of the cardinal that appeared during this period, discussing at the same time how Wolsey has been represented in the broader historiography of the early reign of Henry VIII. While revisionists of the 1980s and 1990s demonstrated little interest in Wolsey, their discoveries about the early English Reformation have shaped the most recent academic representations of the cardinal. At the same time, however, some of the most influential representations of Wolsey in the past half-century have been fictional. Therefore, the chapter also analyzes Bolt’s play, the controversial television drama The Tudors, and Hilary Mantel’s Wolf Hall novels.

Calvin's Influence on the Theology of the English Reformation

Ecclesiology ◽  
2010 ◽  
Vol 6 (3) ◽  
pp. 315-341
Author(s):  
Martin Davie
Keyword(s):  
Church Of England ◽  
John Calvin ◽  
Elizabeth I ◽  
Henry Viii ◽  
English Reformation ◽  
The Church ◽  
Westminster Assembly

AbstractThis paper traces the influence of John Calvin on the English Reformation from the time of the breach with Rome under Henry VIII until the great ejection of dissenting puritan clergy from the ministry of the Church of England in 1662. It argues that Calvin's teaching only began to have an impact on the English Reformation during the reign of Elizabeth I and that although his theology had a widespread impact on both individuals and groups within the Church of England it never shaped the Church's official doctrine, liturgy or pattern of ministry, although it seemed likely that this would be the case at the time of the Westminster Assembly in the 1640s. It also raises the question of whether Calvin sought episcopacy from the Church of England in the reign of Edward VI.

London Parish Clergy and the Protestant Reformation, 1547–1559

1986 ◽  
Vol 18 (3) ◽  
pp. 375-393 ◽  
Author(s):  
Barrett L. Beer
Keyword(s):  
Religious Orientation ◽  
Church Of England ◽  
Protestant Reformation ◽  
Religious Change ◽  
Henry Viii ◽  
English Reformation ◽  
Working People ◽  
The Government ◽  
Parish Clergy ◽  
City Of London

Although significant changes took place in the Church of England between 1547 and 1553, the Protestant Reformation under Edward VI has received less attention from historians than the Reformation under Henry VIII or Elizabeth I. The publication of A. G. Dickens'The English Reformationin 1964 marked the beginning of a redirection of reformation studies which included a deeper appreciation of the importance of the Edwardian Reformation. Dickens saw the English Reformation as part of a larger European religious crisis and focused attention on Lutheran, Calvinistic, and other continental influences that contributed to the development of protestantism under Henry VIII and Edward VI. Emphasizing the successes of Edwardian reformers, Dickens wrote, “Such evidence as we can adduce suggests that Protestantism continued steadily to expand amongst the upper and middle classes, while … able preachers could still make many converts among the working people of the towns.” In recent years, however, regional studies have revealed the obstacles to Protestant reform and the survival of Roman Catholicism.This essay looks at the Edwardian Reformation from the center of England, the city of London, and examines religious change at the parochial level. It is based on sixty-three clergy who were appointed to a total of sixty-six London benefices between 1547 and 1553 and traces their careers through the reign of Mary to the Elizabethan settlement of 1559. The essay studies the process of parochial reform by examining the exercise of patronage and attempting to determine the quality and religious orientation of beneficed clergy. It also seeks to identify the successes and failures of the government of Edward VI as it sought to promote Protestant reforms throughout the country.

The Reformation in Anglicanism

2016 ◽  
Author(s):  
Alec Ryrie
Keyword(s):  
National Identity ◽  
Church Of England ◽  
The State ◽  
Central Position ◽  
Henry Viii ◽  
English Reformation ◽  
The Reformation ◽  
English National Identity ◽  
Prayer Books ◽  
The Church

The outline of the English Reformation under Henry VIII and the later Tudors is no longer heavily contested. While politically led and slow to take root, it eventually took shape as a decisively Reformed Protestant, even Calvinist, Reformation with a stress on the doctrine of predestination, even though Cranmer retained some traditional trappings in his Prayer Books. Terms such as ‘Anglican’ and ‘via media’ ought not to be applied to the Church of England before 1662. However, that church’s subjugation to the state and the central position it acquired in English national identity helped to sow the seeds of later Anglican distinctiveness. The Reformation’s legacy for modern Anglicans is divisive, and it is used dishonestly, as a weapon, by all sides. This is in part because the true extent of its popularity in its own time remains open to dispute.

Clerical Marriage and the English Reformation

1992 ◽  
Vol 31 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Eric Josef Carlson
Keyword(s):  
Elizabeth I ◽  
Henry Viii ◽  
Acting Out ◽  
English Reformation ◽  
Standard View ◽  
Religious Conservatism ◽  
The Reformation ◽  
The Right

The abolition of clerical celibacy in England was, according to its first great modern student, Henry Charles Lea, “a process of far more intricacy than in any other country which adopted the Reformation.” Since Lea wrote, historians have come to accept an outline of that process. According to this standard view, it was Henry VIII, acting out of his own personal conservatism, who retained and defended mandatory celibacy in the first stage of the English Reformation. Once the king had died and his leaden foot was removed from the brake, the clergy were able to overwhelm ineffective conservative opposition in the Edwardian government and legalize clerical marriage. The gains of the Edwardian years gave way before the reaction of the Marian period, and they were not reinstated after Mary's death because of the anticonnubial tastes and religious conservatism of Elizabeth I. Throughout this period, so the story goes, the clergy (a majority of them, at least) struggled for the right and privilege of marriage, only to find royal resistance (except briefly under Edward VI) impossible to overcome.This traditional outline is misleading in several respects. Elizabeth I's attitude toward the marriage of the clergy is far more complex than has been recognized. Specific regulations of such unions developed from her desire to establish an ordered church worthy of popular respect and cannot simply be ascribed to a general, almost pathological, personal distaste for marriage or quirky personal religious views.

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