Spatially Based Rules for Reducing Multiple–Race into Single–Race Data

2020 ◽  
Vol 19 (3) ◽  
pp. 593-616
Author(s):  
Joseph F. Cabrera ◽  
Rachael R. Dela Cruz

There is a discord between the categorization of mixed–race data in spatial studies, which has become more complex as the mixed–race population increases. We offer an efficient, spatially based method for assigning mixed–race respondents into single–race categories. The present study examined diversity within 25 Metropolitan Statistical Areas in the United States to develop this racial bridging method. We identify prescriptions for each two–race category based on average diversity experiences and similarity scores derived from census tract data. The results show the following category assignments: (1) Black–Asians to Black, (2) White–others to White, (3) Asian–others to Asian, (4) White–Blacks to other, (5) White–Asians to White (if Asian >3.0 percent), (6) White–Asians to Asian (if Asian <3.0 percent), (7) Black–Asians to other (if Black >8.5 percent), and (8) Black–Asians to Black (if Black <8.5 percent). We argue that the proposed method is appropriate for all race–based studies using spatially relevant theoretical constructs such as segregation and gentrification.

Author(s):  
Leah H. Schinasi ◽  
Helen V. S. Cole ◽  
Jana A. Hirsch ◽  
Ghassan B. Hamra ◽  
Pedro Gullon ◽  
...  

Neighborhood greenspace may attract new residents and lead to sociodemographic or housing cost changes. We estimated relationships between greenspace and gentrification-related changes in the 43 largest metropolitan statistical areas (MSAs) of the United States (US). We used the US National Land Cover and Brown University Longitudinal Tracts databases, as well as spatial lag models, to estimate census tract-level associations between percentage greenspace (years 1990, 2000) and subsequent changes (1990–2000, 2000–2010) in percentage college-educated, percentage working professional jobs, race/ethnic composition, household income, percentage living in poverty, household rent, and home value. We also investigated effect modification by racial/ethnic composition. We ran models for each MSA and time period and used random-effects meta-analyses to derive summary estimates for each period. Estimates were modest in magnitude and heterogeneous across MSAs. After adjusting for census-tract level population density in 1990, compared to tracts with low percentage greenspace in 1992 (defined as ≤50th percentile of the MSA-specific distribution in 1992), those with high percentage greenspace (defined as >75th percentile of the MSA-specific distribution) experienced higher 1990–2000 increases in percentage of the employed civilian aged 16+ population working professional jobs (β: 0.18, 95% confidence interval (CI): 0.11, 0.26) and in median household income (β: 0.23, 95% CI: 0.15, 0.31). Adjusted estimates for the 2000–2010 period were near the null. We did not observe evidence of effect modification by race/ethnic composition. We observed evidence of modest associations between greenspace and gentrification trends. Further research is needed to explore reasons for heterogeneity and to quantify health implications.


Author(s):  
Madeline Y. Hsu

Asian immigration tested American ideals of equality, forcing the issue of whether all racial groups could be integrated into the United States. “Race and the American Republic” describes the various laws—including the 1790 Nationality Act, which limited the right of citizenship by naturalization to “free white persons”; the 1913 Alien Land Law; and the 1917 Barred Zone Act—that shaped attitudes and institutional practices regarding whether and how Asians could claim rights and belonging. Exclusion at the borders paralleled laws that enacted forms of segregation domestically. The cornerstones of successful integration into American lives—citizenship, property ownership, and mixed-race marriage—were made unavailable to later Asian immigrants.


2016 ◽  
Vol 9 (4) ◽  
pp. 304-323 ◽  
Author(s):  
Martin Radermacher

This article takes up the implications of the spatial turn in the wider context of a material turn (Manuel A. Vásquez) and deals with concrete emplacements of religion. It argues that the concrete, material space of religious practice is not just a passive stage, but itself has ‘agency,’ i.e. it shapes and facilitates discourse and embodiment of human actors in space. The materiality of space influences sensory perception, communication and embodiment, and also relates to imaginations about space as well as social norms. The emplacement of religious practice is illustrated by examples of rooms of silence and rooms of Christian fitness classes in the United States. The article opens a research area at the interface of architecture, spatial studies, embodiment studies, and the psychology of perception – and intends to make this encounter productive for the study of religions.


1964 ◽  
Vol 28 (3) ◽  
pp. 1-5
Author(s):  
Bruce W. Murray

Vast quantities of marketing information are gathered and tabulated every 10 years in the United States Census, but only a small fraction of these data are used by the average marketer. Detailed to the point of being almost microscopic and supremely useful when properly employed, the census-tract tabulations have not been popularly used in the past. The author explains how census-tract tabulations can be put to work, and gives details on the application of this highly sophisticated tool to several forms of marketing.


Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 402
Author(s):  
Aizaiah Yong

This paper seeks to identify pathways of liberation amidst contemporary challenges faced by those who identify as multiracial by re-imagining various approaches to confronting racial oppression through compassion-based activism. The primary question of this study focuses on how compassion (as broadly understood by and across the world’s spiritual traditions) might sustain, invigorate, or be adapted to aid the struggle for racial justice in the United States. This paper begins with reviewing theories from critical mixed race studies and brings them into dialogue with the eight themes of compassion-based activism. The results of this interdisciplinary study provide both the promises and challenges to a compassion-based approach when it comes to multi/racial liberation and proposes a reinterpretation that centers multi/racial experiences.


2019 ◽  
Vol 35 (3) ◽  
pp. 352-381
Author(s):  
E. Mark Moreno

Between 1844 and 1896, two archetypal figures on horseback known as rancheros and chinacos were disseminated through print publications. As war with the United States loomed in 1844, a relatively obscure Mexican writer depicted the ranchero as a “true national type” in a popular magazine. Eighteen years later another archetype on horseback, the chinaco, appeared in newspaper propaganda designed to provoke resistance against an imminent French advance into the Mexican interior. Later writers, such as Justo Sierra and Antonio García Cubas, imbued such figures with racialized mestizo qualities and heroic martial traits, equating mestizo blood with strength and martial capabilities that could build a more advanced Mexican state. The depiction of both figures as of mixed-race origins was a popular perception that carried over into the Porfirian years. This article traces the origins of these figures in popular reading during the years in which Mexico dealt with war with the United States, a civil war, and finally the French Intervention. Through an analysis of popular reading and intellectual commentaries, supplemented by archival research, mestizaje as a foundational concept of Mexican nationhood is traced to these early depictions. Entre 1844 y 1896, las publicaciones impresas de México difundieron dos figuras arquetípicas a caballo, conocidas como rancheros y chinacos. Cuando se avecinaba la guerra con Estados Unidos, un oscuro escritor mexicano describió al ranchero como un “verdadero tipo nacional” en una revista popular. Dieciocho años más tarde, otro arquetipo a caballo, el chinaco, apareció en la propaganda periodística diseñada para incitar a la resistencia contra un inminente avance francés hacia el interior de México. Más adelante, escritores como Justo Sierra y Antonio García Cubas infundieron tales figuras con las cualidades racializadas del mestizo y los rasgos marciales heroicos, equiparando la sangre mestiza con la fuerza y las capacidades marciales necesarias para construir un Estado mexicano más avanzado. La representación de ambas figuras como mezcla de razas constituyó una percepción popular que se mantuvo durante los años del Porfiriato. El presente artículo rastrea los orígenes de estos dos arquetipos en las lecturas populares durante los años en que México libró una guerra contra Estados Unidos, una guerra civil y, finalmente, lidió con la intervención francesa. A través de un análisis de las lecturas populares y los comentarios intelectuales, complementado con una investigación de archivo, se rastrea el origen del mestizaje en cuanto concepto fundacional de la idea de nación mexicana hasta estas representaciones.


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