scholarly journals Coordinated intelligent control via epistemic utility theory

1993 ◽  
Vol 13 (5) ◽  
pp. 21-29 ◽  
Author(s):  
Christopher J. G. Meacham

Meacham takes aim at the epistemic utility theory picture of epistemic norms where epistemic utility functions measure the value of degrees of belief and where the norms encode ways of adopting non-dominated degrees of belief. He focuses on a particularly popular subclass of such views where epistemic utility is determined solely by the accuracy of degrees of belief. Meacham argues that these types of epistemic utility arguments for norms are (i) not compatible with each other (so not all can be correct), (ii) do not solely rely on accuracy considerations, and (iii) are not able to capture intuitive norms about how we ought to respond to evidence.


Episteme ◽  
2015 ◽  
Vol 13 (3) ◽  
pp. 253-268 ◽  
Author(s):  
Richard Pettigrew

ABSTRACTFamously, William James held that there are two commandments that govern our epistemic life: Believe truth! Shun error! In this paper, I give a formal account of James' claim using the tools of epistemic utility theory. I begin by giving the account for categorical doxastic states – that is, full belief, full disbelief, and suspension of judgment. Then I will show how the account plays out for graded doxastic states – that is, credences. The latter part of the paper thus answers a question left open in Pettigrew (2014).


Analysis ◽  
2019 ◽  
Vol 79 (4) ◽  
pp. 658-669 ◽  
Author(s):  
Florian Steinberger

Abstract Epistemic utility theory (EUT) is generally coupled with veritism. Veritism is the view that truth is the sole fundamental epistemic value. Veritism, when paired with EUT, entails a methodological commitment: norms of epistemic rationality are justified only if they can be derived from considerations of accuracy alone. According to EUT, then, believing truly has epistemic value, while believing falsely has epistemic disvalue. This raises the question as to how the rational believer should balance the prospect of true belief against the risk of error. A strong intuitive case can be made for a kind of epistemic conservatism – that we should disvalue error more than we value true belief. I argue that none of the ways in which advocates of veritist EUT have sought to motivate conservatism can be squared with their methodological commitments. Short of any such justification, they must therefore either abandon their most central methodological principle or else adopt a permissive line with respect to epistemic risk.


Author(s):  
Michael Caie

Caie focuses on an epistemic utility theory picture of epistemic norms where epistemic utility functions measure the value of degrees of belief, and rationality consists in maximizing expected epistemic utility. Caie argues that in a wide variety of cases this view says that all degreed beliefs are rational, or none are, or it issues no verdicts. This is, roughly, because an agent’s degrees of beliefs will often not encode the appropriate dependence hypotheses that are needed so that various beliefs have expected epistemic utility values. Caie thus argues the unintuitive verdicts of epistemic utility theory are not limited to the byzantine examples of epistemic trade-offs, but are much more widespread.


Author(s):  
Alejandro Pérez Carballo

Pérez Carballo adopts an epistemic utility theory picture of epistemic norms where epistemic utility functions measure the value of degrees of belief, and rationality consists in maximizing expected epistemic utility. Within this framework he seeks to show that we can make sense of the intuitive idea that some true beliefs—say true beliefs about botany—are more valuable than other true beliefs—say true beliefs about the precise number of plants in North Dakota. To do so, however, Pérez Carballo argues that we must think of the value of epistemic states as consisting in more than simply accuracy. This sheds light on which questions it is most epistemically valuable to pursue.


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