Local newspaper account of: 1. Cardinal Newman's funeral service at the Parish Church of the Immaculate Conception, Birmingham Oratory, Hagley Road, Edgbaston; 2. the funeral cortège to Rednal; and 3. his interment; as reported in the Birmingham Daily Post the day following these events, Wednesday 20 August 1890.

Artifex Novus ◽  
2019 ◽  
pp. 20-33
Author(s):  
Aleksander Stankiewicz

SUMMARY The article deals with the artistic activity of Krzysztof Aleksander Boguszewski (d. 1635), nobleman, spiritual and painter, active in Poznań in years 1624–1635. In the past, scholars tried to do all they could to expand his oeuvre by resorting to imprecise comparisons or overinterpretation of his works. Also, they wanted to found style of his paintings in works of Herman Han. In the light of documents, it is sure that Boguszewski was not the imitator or even pupil of Han. He probably learned to paint in confraternity of painters in Lublin or Lwów. In fact, we can only proof his signature in one existing work – The entry of St. Martin into Amiens from 1628, originally from Cistercian church in Paradyż, but today exposed in Poznań cathedral. Other paintings from Paradyż Abbey, like The Heavenly Jerusalem (1628?), The Immaculate Conception (1628?) and St. Paul (1628?) and effigies of St. Mary from church in Otorów and Biechów (1632) we can include in the works of Boguszewski using the compare method. The other painting attributed by scholars to artist are fundamentally different. The iconography of his works from Paradyż were projected by the Cistercian abbot, Marek Łętowski (d. 1629). His conception for Boguszewski works was based on the instructions of Church intellectualist, like Carlo Borromeo or Gabriele Paleotti. It is very probably, that the painter, who became a priest in parish church of St. Adalbert in Poznań in 1630, was personally involved in the idea of artists working for the reform of the Church after the council of Trent.


1994 ◽  
Vol 22 (1) ◽  
pp. 26-28
Author(s):  
Timothy P. Hudson

The mission at Burton Park in West Sussex has been most recently discussed by Fr. Geoffrey Holt in Recusant History 13 (1975). A few amplifications and corrections can, however, be made from sources not known to him.First, the position within the Elizabethan house of the chapel that served the mission until the early nineteenth century can be identified from a local newspaper report of 1826. Successive manor houses at Burton occupied the same site, pace the speculations reported by Fr. Holt. A curious feature of that site was that at one time it straddled the boundary between Burton and Barlavington parishes (Fig. 1); the medieval house was evidently in the former and expanded eastwards into the latter. The Elizabethan house, which survived until the early nineteenth century, had at least two courtyards, of which the westemmost lay eighty metres south of Burton parish church and had an elaborate frontispiece, known from a drawing by Grimm. The east end of the house was rebuilt in the eighteenth century by the Venetian architect Giacomo Leoni, with a fine classical façade and a notable saloon and drawing room, but in 1826 the building was largely destroyed by fire caused by a servant girl's carelessness. The report of the event in the Brighton Herald states that the chapel was at the west end, which together with the centre of the building was the part that was burnt.


2019 ◽  
Vol 67 (4 SELECTED PAPERS IN ENGLISH) ◽  
pp. 7-32
Author(s):  
Janina Dzik

The Polish version of the article was published in Roczniki Humanistyczne vol. 63, issue 4 (2015). The graphic series dedicated to the Mother of God, defined as Sub tuum praesidium confugimus, by Gottfried Bernhard Göz (1708–1774) was an inspiration for the monumental painting of the Rococo period in Poland in the times of the Saxon kings. The series of engravings with a devotional character made with the stipple engraving technique presents 12 signed Marian scenes: the Immaculate Conception of the Blessed Virgin Mary, Mary’s Birth, the Presentation of Mary, Mary and Joseph’s Matrimony, the Annunciation, the Visitation, the Purification, the images of Our Lady of Sorrows, and the Assumption. Other scenes are connected with Mary’s patronage – as the Queen of the Rosary—and her intercession. The prints, as researchers of Göz’s work assume, prove his mature style that was shaped in the years 1737–1740, when he formed a publishing “company” together with the Klauber brothers, Joseph Sebastian and Johann Baptist. He used the motifs occurring in the series many times e.g. on the vault of the nave in the Dominican nuns’ St Stefan Church in Habsthal (1748; Upper Swabia), in the sketch and painting for the Cistercian monastery in Birnau (1748–1750). These motifs were also found in Bavarian Marian shrines, e.g. Frauenchiemsee, Maria Mitleid Kapelle and Mater Dolorosa Kapelle with paintings by Balthasar Furtner (1761) and in a church in Niederaschau and Kleinmariazell (1763–1765). References to the series may also be found in the area of Slovenia, i.e. on the vault of Grajska Kapela in Novo Celje (1758–1763). The prints were known to the circle of Lviv artists active in the 18th century and they were used as models for numerous figural compositions. First of all the Lviv painter Stanisław Stroiński (1719–1802) used them for the decorations, among others, of the interior of the Franciscan Marian sanctuary in Leżajsk, in the Franciscan Holy Spirit Church in Krystynopol (1756–1759 (now Chervonohrad in Ukraine), and in the decoration of St Anne’s Chapel in the Holy Trinity Benedictine Church in Przemyśl. The series of prints was also used by the painter Gabriel Sławiński in the decoration of the chancel in St Lawrence Parish Church in the village of Żółkiewka and on the vault of the post-Pauline St Louis Church in Włodawa. The engravings are a significant model for Polish painting because of their style, technique and original approach to the conventional religious theme.


Author(s):  
José Cesáreo López Plasencia ◽  

"In this paper we study a wood sculpture representing Saint Roch of Montpellier that belongs to the parish church of The Immaculate Conception, in Realejo Bajo, Los Realejos (Tenerife). The religious effigy, which was venerated in the extinct Franciscan Convent of Saint Lucy, in the same town, has recently been restored. Its art features allow us to relate this simulacrum to the art of the well-known Flemish sculptor and woodcarver Roque de Balduque, who worked in Seville from 1534 to 1561 and is one of the most prominent figures in 16th-century Spanish sculpture."


2020 ◽  
Vol 47 (1) ◽  
pp. 1-15
Author(s):  
Robin M. Sellers ◽  
Stephen Hewitt

Carlisle Museum's Natural History Record Bureau, Britain's first local environmental records centre, collected and collated records, mainly of birds but including also mammals and fishes, from amateur naturalists. It initially covered an area of 80 kilometres around Carlisle, and later from Cumberland, Westmorland and the detached portion of Lancashire north of Morecambe Bay: in effect the modern-day county of Cumbria. At the end of each year, those records which had been accepted were logged in a special “Record Book”, and a summary published. For the first eight years of its ten-year existence (1902–1912), these were printed in the local newspaper, The Carlisle Journal, but from 1908 they also appeared in The Zoologist. Alongside the Record Bureau, the Museum undertook a number of other activities, including a short-lived attempt to establish a bird-ringing project, an investigation into the impact of black-headed gulls ( Chroicocephalus ridibundus) on farming and fisheries interests (an early example of economic ornithology), the setting up of Kingmoor Nature Reserve and the protection of nesting peregrines ( Falco peregrinus), buzzards ( Buteo buteo) and ravens ( Corvus corax). The effectiveness of the Natural History Record Bureau and the reasons for its demise are briefly discussed.


1966 ◽  
Vol 17 (1) ◽  
pp. 24-39
Author(s):  
Bonaventure Miner

1980 ◽  
Vol 27 (4) ◽  
pp. 476-477 ◽  
Author(s):  
David F. Greenberg

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