The Religious Concordance: Nicholas of Cusa and Christian-Muslim Dialogue. Joshua Hollmann. Studies in the History of Christian Traditions 185. Leiden: Brill, 2017. viii + 246 pp. $171.

2018 ◽  
Vol 71 (3) ◽  
pp. 1137-1138
Author(s):  
Donald F. Duclow
Keyword(s):  
Author(s):  
X. Zborovska

The purpose of the article is to reveal the historical and philosophical analysis of the phenomenon of love, which is the key to the work of Nicholas of Cusa in the light of his epistemological constructions, and in view of his reflections on the nature of human. The author focuses on the anthropological nature of the system of Nicholas of Cusa, exploring that this approach makes it possible to better understand the ontological basis of the tradition of correlation in the philosophy of Nicholas of Cusan intellectus and creative intentions in man, and also leads to the final concept of the anthropological doctrine of Nicholas of Cusa, namely, deiformitatem (deification). The obtained results can be used in the development of normative courses, special courses on the history of philosophy and philosophy of religion when considering medieval mysticism.


Author(s):  
Elena Al'bertovna Zabrodina

The subject of this research is the processes that unfolded in the spiritual sphere of the Netherlandish society of the XV century, which can be assessed by the treatises of the prominent philosopher and figure of the Catholic Church Nicholas of Cusa (1401-1464), as well as by the images, scenes, artistic techniques used by Netherlandish artists of that time such brothers van Eyck, Rogier van Weyden, Hans Memling, Petrus Christus, Hieronymus Bosch, Robert Kampin, and others. Main attention is given to the comparison of the views of Nicholas of Cusa, as well as the manner and ideological program that can be seen in the work of the XV century artists. The scientific novelty consists in demonstration of just how the views of Nicholas of Cusa correlate to the worldview of the people of the XV century – transitional period from the Medieval Era to the Modern Age. Perceptions of the Netherlanders of that time of the world and people’s place within it, of divine predestination and everyday life are reflected in the orders for a new type of altar compositions and portraits. The conducted analysis uses specific examples to reveal the theme of commonness of the worldview in the examined chronological period. Comparison of the paintings and thoughts of Nicholas of Cusa demonstrate the commonness of views that reflect the transformational era in the history of art.


1975 ◽  
Vol 44 (1) ◽  
pp. 5-21 ◽  
Author(s):  
James E. Biechler

The ignominious end of the conciliar movement in the mid-fifteenth century strikes many contemporary historians and theologians as one of the tragedies in the history of western civilization. Having shown great promise as an instrument of ecclesiastical reform and credited with ending the scandalous Great Western Schism in 1417, the movement for all practical purposes reached an inglorious end with the signing of the Concordat of Vienna in 1448. Though the tragic dimensions of the movement's demise are somewhat diminished by the truth of Tierney's conjecture that “the merely constitutional reforms emphasized in the conciliar programme could not have produced the much-needed regeneration in the whole life of the Church”, one is nevertheless inclined to view with sadness the neutralization of the nascent democratic aspirations which conciliarism represented.


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