The Church and the Languages of Italy before the Council of Trent. Franco Pierno, ed. Toronto Studies in Romance Philology 3. Toronto: Pontifical Institute of Mediaeval Studies, 2015. x + 320 pp. $90.

2016 ◽  
Vol 69 (3) ◽  
pp. 1143-1144
Author(s):  
Massimo Firpo
Keyword(s):  
Council Of Trent ◽  
The Church ◽  
Romance Philology

Culture and the Spanish Civil War - A Fascist View: 1936-1939

1965 ◽  
Vol 7 (4) ◽  
pp. 557-577 ◽  
Author(s):  
Kessel Schwartz
Keyword(s):  
Civil War ◽  
Spanish Civil War ◽  
Status Quo ◽  
Scientific Investigation ◽  
Intellectual Freedom ◽  
Council Of Trent ◽  
Spanish Inquisition ◽  
Counter Reformation ◽  
Foreign Ideas ◽  
The Church

Almost from the inception of the Spanish Inquisition which sought to stifle scientific investigation and philosophical speculation while rejecting foreign ideologies, contrary currents existed in Spain. The liberal humanistic movement headed by Erasmus preached intellectual freedom and a defense of interior religión. This ideology never disappeared in Spain in spite of the formation of the Company of Jesus by Ignacio de Loyola and the efforts of Spanish theologians who promoted the Counter Reformation at the Council of Trent. Under Felipe II foreign ideas were forbidden as heretical and interpretations independent of the Church were stifled. Nevertheless, criticism of the status quo continued. Reginaldo González Montano wrote the first attack on the Inquisition, Sanctae Inquisitioms Hispanicae in 1567.

7. Modern Mary—Reformation to the present

2021 ◽  
pp. 123-146
Author(s):  
Mary Joan Winn Leith
Keyword(s):  
21St Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
16Th Century ◽  
Protestant Reformation ◽  
Council Of Trent ◽  
The Enlightenment ◽  
Immaculate Conception ◽  
Religious Ideals ◽  
The Church

‘Modern Mary—Reformation to the present’ looks at the Virgin Mary from the Protestant Reformation of the 16th century to the present. During this period Mary was often at the centre of conflicts over religious ideals that contributed to the Enlightenment. The Catholic Council of Trent reaffirmed Mary’s perpetual virginity, intercession, pilgrimage, and relics. Catholic Marian beliefs were shaped by some of the misgivings that Protestants had voiced about Catholic views of Mary. The rosary and apparitions of Mary illustrate Catholic views of Mary after the Council of Trent. The so-called ‘Marian Century’ began in 1854 with Pope Pius IX’s declaration of Mary’s Immaculate Conception effectively ended in 1965 with the church reforms of Vatican II. Marian spirituality in the 21st century have taken often surprising directions.

scholarly journals Roman Catholic Ecclesiology from the Council of Trent to Vatican II and Beyond

2018 ◽  
pp. 262-292
Author(s):  
Ormond Rush
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Council Of Trent ◽  
People Of God ◽  
The People ◽  
Vatican Council ◽  
The Church

For 400 years after the Council of Trent, a juridical model of the church dominated Roman Catholicism. Shifts towards a broader ecclesiology began to emerge in the nineteenth century. Despite the attempts to repress any deviations from the official theology after the crisis of Roman Catholic Modernism in the early twentieth century, various renewal movements, known as ressourcement, in the decades between the world wars brought forth a period of rich ecclesiological research, with emphasis given to notions such as the Mystical Body, the People of God, the church as mystery, as sacrament, and as communio. The Second Vatican Council incorporated many of these developments into its vision for renewal and reform of the Roman Catholic Church. Over half a century after Vatican II, a new phase in its reception is emerging with the pontificate of Pope Francis.

scholarly journals From France to the Church: The Generalization of Parish Registers in the Catholic Countries

2018 ◽  
Vol 44 (1) ◽  
pp. 24-51 ◽  
Author(s):  
Benoît Laplante
Keyword(s):  
Council Of Trent ◽  
Estate Planning ◽  
The Reformation ◽  
Matrimonial Law ◽  
The Church ◽  
Parish Registers ◽  
At Home

The generalization of the registration of baptism and marriage in the Catholic countries is shown to be the result of a process in which France used the authority of the Council of Trent to impose on the whole Church a system of public registration it had started to implement through temporal law at home in 1539, so that the clerics in charge of the registration be subject to canonical penalties if they failed to comply. The registration of baptism and marriage was integrated into the Decree on the Reformation of Marriage that France maneuvered to impose on the Church to curb clandestine marriages which had dire effects on estate planning in France, given the peculiarities of its inheritance and matrimonial law.

Reformation versus Council of Trent and Rules for Interpretation from 16th to 19th

2012 ◽  
Vol 3 (1) ◽  
pp. 28-37
Author(s):  
Daniel Slivka
Keyword(s):  
Council Of Trent ◽  
Catholic Reformation ◽  
Mutual Relation ◽  
Political Situation ◽  
The Reformation ◽  
The Church

Reformation versus Council of Trent and Rules for Interpretation from 16th to 19th Council of Trent confronts "sola Scriptura" the Holy Scripture and Tradition without explaining their mutual relation. At that time, the term Tradition was considered to refer to customs of the Church which dealt with the faith and practice of homily. The council emerged at the time of difficult social, agricultural, and political situation in Europe. Religious disputes were connected with the reformation which took place in Europe. Catholic reformation started even before Protestant one and Council of Trent and its findings were results of it.

The Council of Trent, The Spiritual Exercises and The Catholic Reform

1965 ◽  
Vol 34 (1) ◽  
pp. 36-49 ◽  
Author(s):  
Robert E. McNally
Keyword(s):  
Temporal Order ◽  
Spiritual Exercises ◽  
Council Of Trent ◽  
Charles V ◽  
Catholic Reform ◽  
Francis I ◽  
The Church

Four hundred years ago, on December 4, 1563, the Council of Trent held its twenty-fifth and last solemn session. During eighteen difficult years it dominated the ecclesiastical affairs of Europe and its influence was felt far and wide even in the temporal order. No one in Christendom was indifferent to its proceedings, for the issues involved in this Council touched in one way or another the lives of all. In the course of the years it was supported and resisted in turn by their Catholic majesties, Charles V and Francis I, as well as by the Protestant Estates of Germany. Vituperated by Luther and Calvin and avoided by the evangelical theologians it became a wall of separation between the old and the new orders. United Christendom, which witnessed its convocation in 1545, had vanished as a reality before its closure in 1563. Assembled under trying conditions it was almost doomed to failure before it commenced; the task, which confronted this reform council, was gigantic. For it was asked to revitalize and renew the Church weighed down with the burden of the centuries. In effect, the reform, which the Fathers of this Council achieved, initiated the transformation of the medieval into the modern Church.

scholarly journals Dziekani w ustawodawstwie synodalnym diecezji włocławskiej

2009 ◽  
Vol 52 (1-2) ◽  
pp. 255-319
Author(s):  
Janusz Gręźlikowski
Keyword(s):  
Vatican Ii ◽  
Canon Law ◽  
Joint Action ◽  
Council Of Trent ◽  
People Of God ◽  
The People ◽  
In The Beginning ◽  
The Church

The introduce analysis the synodal resolution of the dioceses of Włocławek on space eight centuries on angle dean’s office, its authorization, duty and tasks in diocese, give conviction haw important is this office and necessary to realization religious mission of Church and his spiritual mission. From the beginning formation this office, through its evolution and actual obligatory norms of canon law, this office always write in mission of Church, joint action in realize and many methods activity community of the People of God. Moreover office of deans, definite authorizations and obligations always have on in view help of the diocesan bishop in performance pastoral service in particular Church. The deans as representative of presbytery the Włocławek Church, in light discussion rules of Włocławek synodal legislation, had belong and belong to nearest and most trustworthy collaborators of the diocesan bishop and have very important part in structure of this Church. The synodal legislation of Włocławek made and make with dean assistant of the diocesan bishop, mediator between the diocesan bishop and the diocesan curia, and priest and faithful deanery in specified matter. In the beginning dean introduced synodal legislation and orders of the diocesan bishop in life denary and individual parishes, was guardian of faith, customs and discipline. After the Council of Trent this office took bigger meaning and not limit to function control and inspect work priest in deanery, but also administrative in design assistance of the diocesan bishop in control of the diocese. After the Council of Vatican II to duty of the dean join pastoral duty in deanery. On the person dean and his service in big degree depend realization of mission of the Church. The synodal legislation of Włocławek made for detail designation function and assignment of deans servant designs inspection and administration-pastoral of the Włocławek Church. In they light office and service dean had and has take for this, that under leadership of the dean all priest in deanery commit in priesthood realize priest and pastoral vocation, realize duty result with leadership of parish, take cooperation, with fruit will be animation religious and pastoral life in the particular Church, and also will be realize – peaceably with rules of cannon law – service pastoral, sanctify and teaching of faithful.

scholarly journals The Church and the Languages of Italy before the Council of Trent

2016 ◽  
Vol 39 (2) ◽  
pp. 217-219
Author(s):  
Franco Pierno (book editor) ◽  
Johnny L. Bertolio (review author)
Keyword(s):  
Council Of Trent ◽  
The Church

Notes On Persons's “Memorial for the Reformation Of England” (1596)

1959 ◽  
Vol 5 (1) ◽  
pp. 17-34 ◽  
Author(s):  
T.H Clancy
Keyword(s):  
Council Of Trent ◽  
Counter Reformation ◽  
The Reformation ◽  
The Face ◽  
Imperfect Knowledge ◽  
The Church ◽  
Insight Into

The late Harold Laski, in a letter to O. W. Holmes, characterized Persons’s Jesuit’s Memorial as “the most cold-blooded plot for exterminating opponents known outside St. Bartholomew.” On the face of it, this tends to confirm the suspicion which was expressed by Holmes in this very correspondence, and which reviewers have voiced since the letters were published, that Laski often wrote about books of which he had a very imperfect knowledge. And yet there is a sense in which the Jesuit’s Memorial is cold blooded, iust as the whole Counter-Reformation was in a certain sense cold-blooded. Whenever the Church is faced with a new challenge she must tighten up her lines of discipline and ruthlessly prune certain: venerable practices and customs or at least establish an order of priority among them. Many view with distaste the mentality engendered by the Council of Trent. It would be well, however, to try and see what the Counter-Reformation was trying to do before we condemn it. And for a real insight into the Counter Reformation spirit few books can equal the Jesuit’s Memorial.

Multinormativity Emerges From Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19th-Century Brazil

Administory ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 96-115
Author(s):  
Anna Clara Lehmann Martins
Keyword(s):  
19Th Century ◽  
Multilevel Governance ◽  
Council Of Trent ◽  
Legal Norms ◽  
Council Of State ◽  
The Church

Abstract I analyse how the Council of Trent was employed in cases of examinations for ecclesiastical benefices in 19th-century Brazil, relying on sources from the Council of State and the Congregation of the Council. Considering the Church within a scenario of multinormativity and multilevel governance, I argue that the interactions for the resolution of ordinary problems conveyed – and even catalysed – different interpretations of legal norms, depending on the agents interacting and the normative conventions adopted. In the case of Imperial Brazil, I suggest the uses of Trent shifted from a convention of amalgam to a convention of separation, with significant nuances.

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