Who’s Asking?: Native Science, Western Science, and Science Education. By Douglas L. Medin and Megan Bang. Cambridge (Massachusetts): MIT Press. $35.00. xii + 282 p.; ill.; index. ISBN: 978-0-262-02662-8. 2014.

2015 ◽  
Vol 90 (4) ◽  
pp. 435-435
2014 ◽  
Vol 13 (03) ◽  
pp. R02
Author(s):  
Emily Dawson

‘Who’s Asking: Native Science, Western Science, and Science Education’ explores two key questions for science education, communication and engagement; first, what is science and second, what do different ways of understanding science mean for science and for science engagement practices? Medin and Bang have combined perspectives from the social studies of science, philosophy of science and science education to argue that science could be more inclusive if reframed as a diverse endeavour. Medin and Bang provide a useful, extensive and wide-ranging discussion of how science works, the nature of science, the role of culture, gender and ethnicity in science, biases and norms, as well as how people engage with science and the world around them. They draw on their collaborative research developing science education programmes with Native American communities to illustrate the benefits of reconstructing science by drawing on more than ‘Western’ science in education practices. The book argues that reconceptualising science in science education is crucial for developing a more diverse, equitable and inclusive scientific community and scientific practices, as well as improving educational opportunities and outcomes for youth from diverse and non-dominant backgrounds.


1962 ◽  
Vol 94 (1-2) ◽  
pp. 62-76 ◽  
Author(s):  
H. J. C. Larwood

The establishment and consolidation of the British Empire in India occurred at a time of expanding interest and achievement in science in Europe. In India there was certainly an appreciation of the importance of this European science, for the growth of science education there in the early nineteenth century compares not unfavourably with that in England. But what kind of scientific interests and activities were to be found in India up to about 1850, and who were the men who pursued them ?


1996 ◽  
Vol 21 (3) ◽  
pp. 11-15 ◽  
Author(s):  
Marilyn Fleer

Science experiences in early childhood are common place, particularly in the natural sciences. However, when we organise these experiences they are usually framed from a Western science perspective. Little thought is given to other forms of science, such as Eastern or Aboriginal perspectives. This paper discusses the need to move away from such an ethnocentric view of science, and for early childhood professionals to actively seek out the cultural views which influence their children's scientific thinking. Accordingly, Aboriginal science is highlighted in this paper.


2015 ◽  
Vol 5 (3) ◽  
pp. 38 ◽  
Author(s):  
John Fungulupembe Kalolo

<p>Recent reforms of science education in the modern world have shown an increased need for culturally and contextually responsive science education in non-western countries. Despite the initiatives, there has been little discussion about the problems of irrelevance, ineffectiveness, and dis-functionality of western science education in non-western contexts, especially Africa.This review examines science education (SE) practices as experienced in non-western contexts. Drawing insights from context conscious science education traditions, the paper examines the link between the modern science education and the students’ life worlds, in non-western contexts. It should be understood that this discussion is not about cultural change <em>per se</em>; rather, it is an engaging discussion focused at reimaging the western science to fit non-western frames of reference. Recognizing the need for relevant science education in non-western contexts, it is argued necessary to restructure science education in non-western contexts so that it exists within historical, cultural, and institutional contexts and that all western science education practices need to be examined to see whether they are better suited to non‐western communities.<strong></strong></p>


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