The Ice-Bucket Challenge: The Legitimacy of the Memetic Mode of Cultural Reproduction Is the Message

2015 ◽  
Vol 3 (1) ◽  
pp. 132-152 ◽  
Author(s):  
George Rossolatos
2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "


2021 ◽  
pp. 144078332110026
Author(s):  
Nick J Fox ◽  
Pam Alldred

This article sets out a more-than-human framework within which to explore the contribution of non-human matter to social inequality. Applying an approach based in Deleuzian ethology, we extend three invitations: to address the multiplicity and fluidity of dis/advantage, to explore its production in everyday interactions, and to acknowledge non-human as well as human matter in the emergence of dis/advantage. The article examines how the interactions between human and non-human matter produce and reproduce context-specific bodily capacities and incapacities, and consequently ‘a thousand tiny dis/advantages’. These dis/advantages may accumulate to produce substantive inequalities and social divisions. An illustrative re-reading of Paul Willis’s 1970s study of the cultural reproduction of social inequality Learning to Labour reveals the complex ways in which daily encounters between human and non-human matter produce both transient and lasting dis/advantage. We conclude with a discussion of the implications of this more-than-human perspective for the sociological study of inequality.


1982 ◽  
Vol 164 (1) ◽  
pp. 64-89 ◽  
Author(s):  
Madeleine Arnot

The ways in which male hegemony in education has and has not been addressed in educational research concerning women and girls in schools are considered. Two bodies of research in the British sociology of education — the cultural tradition and the political economy tradition — are discussed in terms of the ways in which they address the question of gender. The radical theories of social and cultural reproduction of class structure are then considered. It is argued that it is necessary to include a consideration of gender reproduction in any theory of class reproduction, whether the perspective is from a social or a cultural model. A theory of the production of gender differences inside and outside the schools is contrasted with prevailing reproduction theories. The paper concludes with a call for further research in the field of women's education that will both recognize the existence of class and male hegemony in the schools and will at the same time acknowledge that the constant need to reimpose hegemony entails both struggle and the possibility for change.


Author(s):  
Jane Kirkby ◽  
Julianne Moss ◽  
Sally Godinho

Purpose The purpose of this paper is to present how the social learning theory of Bourdieu (1990; Bourdieu and Passeron, 1990) can be a valuable tool to investigate mentoring relationships of beginning teachers with their more experienced colleagues. Bourdieu’s work provides a lens to magnify the social exchanges that occur during the mentoring relationship, so that what tends to be hidden in the “logic of practice” (Bourdieu, 1990) is drawn into view. The paper shows how the mentor is ascribed power that enables domination, and how this tends to result in cultural reproduction. A case study is used to identify aspects of social and cultural learning that demonstrate this process. Design/methodology/approach The paper draws on a year-long narrative inquiry of beginning secondary teachers’ mentoring experiences in the state of Victoria, Australia. The data were generated through in-depth interviews and participants’ diary entries to answer the research question “What personal, professional knowledge is developed through beginning teachers’ early experiences with induction and mentoring?” Findings The researcher found that attention to minutiae of mentor/mentee interactions can suggest how symbolic violence shapes personal, professional knowledge. Research limitations/implications This small-scale study has some limitations. However, as an illustration of organisational learning, with strong connections to Bourdieu’s theoretical work, it can provide some illuminating insights into how policy can be enacted at the micro-level. In particular, there are implications for how mentor teachers engage in their roles and understand the potential impact of their interactions with beginning teachers. Originality/value This study applies Bourdieu’s framework of cultural reproduction as an analysis tool for a qualitative study of the mentoring of beginning teachers.


2003 ◽  
Vol 9 (1) ◽  
pp. 5-26 ◽  
Author(s):  
Zsuzsanna Blaskó

Author(s):  
Kyu Hyun PARK

This paper is an investigation how cultural perception could be embedded in language and literature and how this helps different analyses on a same historical event. The article includes the comparison between a work of classical Korean literature, Hanjungnok (한중록), and an English-translated version of it, The Memoirs of Lady Hyekyŏng, translated by Kim-Haboush, and a work of a British novel, The Red Queen, written by Margaret Drabble. The comparison is to explore the language use regarding a perception of family relations and of gender in each version of writing. This paper concludes that authors’ and audience’s language and cultural background would influence on perceiving and analysing literature and its context so that each interpretation could be differentiated, even with the actual historical event.


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