History of the Gettysburg Theological Seminary of the General Synod of the Evangelical Lutheran Church in the United States and of the United Lutheran Church in America.... 1826-1926. Abdel Ross Wentz

1934 ◽  
Vol 14 (1) ◽  
pp. 126-126
Author(s):  
W. W. Sweet
1892 ◽  
Vol 4 ◽  
pp. 93-109
Author(s):  
John Nicum

To the earliest Protestant communions which found a home upon the hospitable shores of North America belongs the Evangelical Lutheran Church. As early as 1638 a colony, professing the Lutheran faith, arrived from Sweden. They purchased from the Indians a tract of land, lying in Eastern Pennsylvania and in the present State of Delaware, established a number of churches, built houses of worship, and were served by devout and liberally educated ministers.


2006 ◽  
Vol 13 (3-4) ◽  
pp. 359-382 ◽  
Author(s):  
Frederick Hale

AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (although for many decades it has been acknowledged that by contrast, vast numbers of their Swedish-American and Danish-American counterparts did not join analogous ethnic Lutheran churches). In the present article, however, it is demonstrated that anticlericalism and alienation from organised religious life were widespread in nineteenth-century Norway, where nonconformist Christian denominations were also proliferating. Furthermore, in accordance with these historical trends, the majority of Norwegian immigrants in the United States of America and Southern Africa did not affiliate with Lutheran churches. Significant minorities joined Baptist, Methodist, and other non-Lutheran religious fellowships, but the majority did not become formally affiliated with either Norwegian or pan-Scandinavian churches.


2021 ◽  
Vol 78 (3) ◽  
pp. 256-266
Author(s):  
Deborah L. Coe ◽  
Brad Petersen

For decades, mainline Protestant denominations in the United States have experienced steady membership declines. The Evangelical Lutheran Church in America (ELCA) is no different, and our research team has been exploring this topic for years. Faith Communities Today (FACT) is an interfaith project consisting of a series of surveys conducted by the Cooperative Congregational Studies Partnership, of which the ELCA is a long-standing member. In this article, we examine data collected from the three decennial FACT surveys to discern where, despite declining membership, God is, to quote the prophet Isaiah, “doing a new thing.” We find that over the past twenty years, the typical ELCA congregation has had a gradually increasing: sense of vitality, belief that it is financially healthy, desire to become more diverse, willingness to call women to serve as pastors, openness to change, and clarity of mission and purpose. Because there are multiple possible explanations for these positive trends, we recommend approaching such trend lines cautiously, viewing them through a critical-thinking lens. Even though there is an increased perception of congregational well-being, overall finances and the number of people involved in the church continue to decline. There is still much work to be done.


2013 ◽  
Vol 15 (2) ◽  
pp. 144-157 ◽  
Author(s):  
Nicholas Hatzis

In its recent judgment in Hosanna-Tabor Evangelical Lutheran Church and School v EEOC, the United States Supreme Court held that the First Amendment precludes the application of anti-discrimination law to the employment relationship between a church and its clergy. In 2005 the House of Lords had reached the opposite conclusion, ruling, in Percy v Board of National Mission of the Church of Scotland, that the decision to dismiss an ordained minister was not a spiritual matter falling outside the scope of anti-discrimination legislation. This article argues that Percy largely neglected important aspects of church autonomy and that the reasoning in Hosanna-Tabor offers an opportunity to rethink whether secular law should be allowed to affect a religious group's decision to appoint or dismiss a minister.


1969 ◽  
Vol 22 (1) ◽  
pp. 92-95
Author(s):  
Johannes Knudsen

Enok Mortensen, The Danish Lutheran Church in America (Philadelphia 1967. - Board of Publications, Lutheran Church in America, and Kirkehistoriske Studier, ed. by. Institut for dansk Kirkehistorie)Reviewed by Johannes Knudsen.The history of the emigration offers a particularly favourable basis for a study of the development of Grundtvig’s thoughts. Although Danish emigrants in North America in 1880— 1900 may have misunderstood and reinterpreted the Grundtvigian Church and Folk High-School heritage, their work was nevertheless characterized by a healthy primitiveness, forgotten and distorted in modern Denmark. I should dislike having the emigrants placed in a procrustean bed similar to the one which has been made for Grundtvig.Denmark still clings to colonies of an ecclesiastical or national description beyond the borders of the country, with the result that they are prevented from growing into the communities of which they have now become parts. In many respects the ecclesiastical development in Denmark has stagnated in self-satisfaction, whereas work is continued in the rest of the world. There seems to be a connection between this dogmatism and the fact that historians have inquired into the conditions of the emigrants too unrealistically. In my opinion it was a tragic mistake when 40 years ago the emigrant archives were taken to Denmark— the more so as no research is taking place there. The review has a quotation from Franklin Clark Fry, the world-famed chairman of the Lutheran Church in America who wrote the preface to Enok Mortensen’s book, where, with reference to the descendants of the emigrants, it is said that “love of humanity is bred in the marrow of their bones”.More than anybody else the author of the present work has dealt with ecclesiastical history from the Grundtvigian side in America, and for many years he was the official historian and archivist of the Danish Church. A sum was set aside for the purposes of research and publication, and the book is the result of a comparatively thorough work of research. The fact is that it had to appear in print before it would lose some of its interest after the union of the American Evangelical Lutheran Church, and the author himself was in the sixties. Accordingly, much material is left for examination, and it is to be hoped that the job will be taken up by others of the next generation. The book will keep its title as the work about the Danish Church in America, however.The author has acquitted himself extremely well as regards the somewhat delicate task of selecting subjects and judging people and situations. His many years’ experience as a writer of novels and stories makes itself felt. His narrative skill makes the book both fascinating and readable. Especially the last exciting years have been dealt with in a true and moving manner, although with a note of sadness. A more extensive study is required, however, also with regard to our understanding of the development in Denmark.To read this book is to do oneself a favour. It gives a true, sober, but also warm-hearted picture of a century when the Danish Lutheran Church, especially in its Grundtvigian shape, was planted in North American soil, grew, flowered, and bore fruit. It does not live independently any longer, but like the grain of wheat which is put into the soil and capable of germinating.


Sign in / Sign up

Export Citation Format

Share Document