scholarly journals The Church and the Changing Order. Shailer MathewsJesus Christ and the Civilization of Today. Joseph Alexander LeightonChristianity and the Social Crisis. Walter Rauschenbusch

1908 ◽  
Vol 31 (3) ◽  
pp. 229-233
Author(s):  
Samuel G. Smith
Keyword(s):  
Social Crisis ◽  
The Social ◽  
Walter Rauschenbusch ◽  
The Church

Walter Rauschenbusch and the Brotherhood of the Kingdom

1938 ◽  
Vol 7 (2) ◽  
pp. 138-155 ◽  
Author(s):  
C. Howard Hopkins
Keyword(s):  
Social Order ◽  
Society Of Jesus ◽  
Spanish American ◽  
Spanish American War ◽  
Storm And Stress ◽  
The Social ◽  
Walter Rauschenbusch ◽  
Jacob Riis ◽  
Manchester School ◽  
The Church

The Brotherhood of the Kingdom was organized in December, 1892, by a small group of converts to the ideal of the kingdom of God on earth who, not unmindful of the examples of St. Francis and of the Society of Jesus, planned to reestablish the idea of the kingdom “in the thought of the church and to assist in its practical realization in the world.” The year 1892 had witnessed a rising crescendo of social turbulence and political unrest throughout America. In the midwest the populist revolt was growing, while industrial warfare had broken out in the violent Homestead strike at the Carnegie steel plants. Jacob Riis had opened wide the festering tenements of the great cities in his revelation of How the Other Half Lives, while in intellectual circles the younger economists were rebelling against the tenets of the Manchester school. William Jennings Bryan's campaign for free silver was only four years away, and the Spanish–American War but six years in the future. Into such an atmosphere of storm and stress was born the Brotherhood of the Kingdom, dedicated to the realization of a spiritual ideal in the social order.

scholarly journals Política social y autogobierno en el núcleo de la conspiración carlista antirrepublicana

2020 ◽  
pp. 133-164
Author(s):  
Manuel Martorell
Keyword(s):  
Civil War ◽  
Social Policy ◽  
Armed Force ◽  
Social Crisis ◽  
Political Expression ◽  
First Semester ◽  
Spanish Regions ◽  
The Social ◽  
The Church ◽  
The Way

RESUMEN El presente trabajo busca mejorar el conocimiento sobre la forma de pensar de quienes impulsaron en Navarra la organización del Requeté, la fuerza armada con la que el carlismo participó en la Guerra Civil de 1936. Para ello se realiza una detallada lectura del semanario a.e.t., que, durante el primer semestre de 1934, fue su órgano de expresión política. Tras su lectura, se puede concluir que, entre sus motivaciones, estaban, principalmente, la defensa de la religión, pero también la política social de la Iglesia para resolver la grave crisis social de España y hacer frente a una amenaza revolucionaria, además de exigir la «reintegración foral plena» para las distintas regiones españolas. LABURPENA Lan honek, Nafarroan Requeté erakundea bultzatu zuten pertsonen pentsamendu moduari buruzko ezagutza hobetzea du helburu, karlismoak 1936ko Gerra Zibilean parte hartzeko erabili zuen indar armatua. Horretarako, a.e.t. astekariaren irakurketa zehatza burutzen da, zeinak 1934ko lehengo seihilekoan, haien adierazpen politikoaren organo zentrala izan zen. Bere irakurketaren ondoren, ondoriozta daiteke, haien motibazio printzipalen artean, erlijioaren defentsa, Elizak Espainako krisi sozial larriari aurre egiteko gizarte politika burutzea eta mehatxu iraultzaileari erantzun bat bilatzea zeudela, Espainako eskualdeen foru berreskuratzea exijitzeaz gain. ABSTRACT The present work seeks to improve the knowledge about the way of thinking of those who promoted the organization of Requeté in Navarra, the armed force with which Carlism participated in the Civil War of 1936. For this, a detailed reading of the weekly a.e.t. is carried out, which, during the first semester of 1934, was its organ of political expression. After its reading, it can be concluded that, among its motivations, there were, mainly, the defense of religion but also the social policy of the Church to solve the serious social crisis of Spain and to face a revolutionary threat, in addition to demanding the «Full foral reintegration» for the different Spanish regions.

Daily Routine, Food and Faith. To Yu.F. Samarin’s Thesis on “Formalism” of the Church Life in the Pre-Petrine Period

2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin
Keyword(s):  
Daily Routine ◽  
Eating Patterns ◽  
Political Aspect ◽  
Old Believers ◽  
The Social ◽  
Church Life ◽  
The Church

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.

The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s

2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov
Keyword(s):  
Twentieth Century ◽  
Russian Empire ◽  
Public Discussion ◽  
The Public ◽  
The Social ◽  
Church Life ◽  
The Russian Empire ◽  
In The Beginning ◽  
The Church ◽  
Do So

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.

The critical theory of democracy in Western political thought

2020 ◽  
pp. 117
Author(s):  
Ruqaya Saeed Khalkhal
Keyword(s):  
Political Life ◽  
The Political ◽  
Democratic Process ◽  
The Social ◽  
Science And Politics ◽  
Political Realities ◽  
The Church ◽  
Theory Of Democracy ◽  
Or Applications ◽  
The Ideal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.

East Germany

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Structural Transformation ◽  
East Germany ◽  
External Factors ◽  
The Political ◽  
Long Term Effects ◽  
State Security ◽  
Security Service ◽  
The Social ◽  
The Church

The case of East Germany raises the question of why religion and church, which had fallen to an unprecedentedly low level after four decades of suppression, have not recovered since 1989. The repressive church politics of the SED were undoubtedly the decisive factor in the unique process of minoritizing churches in the GDR. However, other external factors such as increasing prosperity, socio-structural transformation, and the expansion of the leisure and entertainment sector played an important role, too. In addition, church activity itself probably also helped to weaken the social position of churches. The absence of a church renaissance after 1990 can be explained by several factors, such as the long-term effects of the break with tradition caused by the GDR system, the political and moral discrediting of the church by the state security service, and people’s dwindling confidence in the church, which was suddenly seen as a non-representative Western institution.

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