The Construction of Racial Difference in Twentieth-Century Britain: The Special Restriction (Coloured Alien Seamen) Order, 1925

1994 ◽  
Vol 33 (1) ◽  
pp. 54-98 ◽  
Author(s):  
Laura Tabili

In the course of the past several decades, scholars have exposed Black people's long history of life and work in Britain, but their approaches to racial conflict have slighted the historical contingency of racial difference itself. Black workers have been presented as logical, visible scapegoats in an otherwise homogeneous working class, and interracial hostility as an ineluctable product of economic or sexual competition between two mutually exclusive and naturally antagonistic groups of working men. Scholars examining Black people's experience in Britain under the rubric “immigrants and minorities” have placed particular emphasis on racial conflicts, xenophobia, and prejudice, which they see as evidence of “traditions of intolerance” widespread in British society. Such interpretations leave unchallenged the assumption that racial or ethnic hostility is latent in social relations, resurfacing in any crisis. Whatever the intentions of their authors, such assumptions can all too easily be used to justify rather than to combat conflict and exclusion.Intolerance, bigotry, prejudice, moreover, are not explanations for racial or ethnic conflict: in themselves they require explanation. In focusing on “attitudes,” and behaviors, these works neglect to examine the structural underpinnings of popular racism and xenophobia—in particular the ways that Black and white working people were positioned in relation to each other within a system also riven by class, gender, skill, and other power dynamics. What many scholars have taken for granted, indeed, is the objective or fixed quality of racial difference itself and its inexorably divisive effects.

Author(s):  
Martin Cloonan ◽  
John Williamson

This book is a history of the British Musicians’ Union (MU) from its origins in 1893 to 2013. It uses the Union as a prism through which to examine changes in musicians’ working lives, the industries they work in and wider British society. It argues that musicians can best be considered as particular sorts of worker and that while the MU’s history has hitherto largely been ignored or marginalised, it has much to teach us about musicians, their working lives and the power dynamics of the music industries.


Author(s):  
Robert Miklitsch

Samuel Fuller’s Crimson Kimono (1959) is, like Odds against Tomorrow (1959), a paradigmatic late ‘50s American noir. Part policier, part melodrama, part “art” film, part “B” or exploitation picture, The Crimson Kimono deploys the sort of self-reflexive devices associated with Douglas Sirk’s ‘50s melodramas in order to “estrange” or “alienate” the dark crime film. For example, by portraying an interracial romance and commenting on the cliché of Oriental inscrutability, The Crimson Kimono foregrounds the black-and-white moral calculus of melodrama even as italicizes the racial difference, not to say racism, that has been a part, however occluded, of the history of “black film.” Equally importantly, by refiguring the film’s Asian-American police detective as the “hero” of the narrative who solves the case and “gets the girl,” Fuller’s film refashions one of the constitutive tropes of the genre, the “Shanghai gesture,” a trope that can itself be traced back to The Maltese Falcon (1941) and the origins of classic American film noir.


Author(s):  
Crosbie Smith

Following some years of declining health, Professor Maurice Crosland passed away on 30 August 2020 at the age of eighty-nine. Author of four influential scholarly monographs, Maurice played major roles in the British Society for the History of Science during the 1960s and 1970s as an active Member of Council, Honorary Editor of the British Journal for the History of Science (1965–71) and Honorary President of the society (1974–6). His academic career began in 1963 with his appointment to a lectureship in the History & Philosophy of Science at the University of Leeds. In 1974 the by-then Reader in History of Science secured a £100,000 Nuffield Foundation Grant with which to establish, for the first time, a dedicated history-of-science group at the University of Kent at Canterbury. Appointed Professor of the History of Science and Director of the Unit for the History, Philosophy and Social Relations of Science (known as the ‘History of Science Unit’ or simply ‘the Unit’), his objectives during the five-year Nuffield-funded period were to focus on promoting the research activities of the new group, build up much-needed library resources in a university which was barely ten years old, and effect a transition to a research and teaching unit that would offer modules to undergraduates in each of the three principal faculties (Humanities, Natural Sciences and Social Sciences). His own research centred on French science during and after the Napoleonic period, with particular emphasis on the history of chemistry and the formal institutions and informal networks of Parisian science. In 1984 his work was recognized with the American Chemical Society's award of the Dexter Prize, a rare achievement for a British scholar.


Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.


Author(s):  
Надія Подоляка

The purpose of the article is to investigate the peculiarities of the national Ukrainian culture in the artistic design of the editions of the Kharkov cooperative publishing house «Rukh». Research methods: Empirical-theoretical methods of analysis, synthesis, deduction are used. From the theoretical methods, a description and interpretation is applied. The use of these methods made it possible to prove that the publications of the Kharkov cooperative publishing house «Rukh» are a highly cultured artistic product, shrouded in the aura of the traditions of Ukrainian culture. It is proved that in the 20-ies. XX century. around the «Rukh» united a circle of like-minded writers, critics, editors, illustrators. Book covers were made by M. Samokish, S. Borovoy, V. Krichevsky. It is established that in the graphic design of the editions the editors used font ensembles, decorative elements and other visual materials created by the most prominent representatives of the artistic circles, in which the Ukrainian tradition is traced. In the design of covers used a variety of frames, ornaments of vegetable origin, stylized with letters. At the same time, minimalism of forms, compositions in a black and white version was quite common. Attention is focused on the works of the famous graphs of the era of the Ukrainian revival, created by the order of the Kharkiv cooperative publishing house «Rukh». The features of the national Ukrainian culture in the artistic design of publications are analyzed. Illustrations, graphic elements, style of execution and technique of the Ukrainian artists cooperating with the publishing house are characterized. The study significantly expands the view on publishing at the stage of the formation of Soviet power. The results can be used to write textbooks and teaching aids on cultural studies, the history of publishing and the history of Ukraine.


2006 ◽  
Vol 23 (3) ◽  
pp. 98-100
Author(s):  
Muhamad Ali

Studies of Islam in Southeast Asia have sought to better understand its multifacetedand complex dimensions, although one may make a generalizedcategorization of Muslim beliefs and practices based on a fundamental differencein ideologies and strategies, such as cultural and political Islam.Anna M. Gade’s Perfection Makes Practice stresses the cultural aspect ofIndonesian Muslim practices by analyzing the practices of reciting andmemorizing the Qur’an, as well as the annual competition.Muslim engagement with the Qur’an has tended to emphasize the cognitiveover the psychological dimension. Perfection Makes Practice analyzesthe role of emotion in these undertakings through a combination ofapproaches, particularly the history of religions, ethnography, psychology,and anthropology. By investigating Qur’anic practitioners in Makassar,South Sulawesi, during the 1990s, Gade argues that the perfection of theQur’an as a perceived, learned, and performed text has made and remade thepractitioners, as well as other members of the Muslim community, to renewor increase their engagement with the holy text. In this process, she suggests,moods and motivation are crucial to preserving the recited Qur’an and revitalizingthe Muslim community.In chapter 1, Gade begins with a theoretical consideration for her casestudy. Drawing from concepts that emphasize the importance of feeling andemotion in ritual and religious experience, she develops a conceptualizationof this engagement. In chapter 2, Gade explains memorization within thecontext of the self and social relations. She argues that Qur’anic memorizershave a special relationship with its style and structure, as well as with thesocial milieu. Although Qur’anic memorization is a normal practice for mostMuslims, its practitioners have learned how to memorize and recite beautifullysome or all of the Qur’an’s verses, a process that requires emotion ...


2004 ◽  
Vol 31 (1) ◽  
pp. 1-56 ◽  
Author(s):  
Rob Bryer

A major debate neglected by accounting historians is the importance of landlords in the English agricultural revolution. The paper uses accounting evidence from the historical literature to test Marx's theory that, from around 1750, England's landlords played a pivotal role by adopting and then spreading the capitalist mentality and social relations by enclosures and changes in the management of their estates and tenants. It gives an accounting interpretation of Marx's theory of rent and argues that the available evidence supports his view that the conversion of English landlords to capitalism underlay the later stages of the agricultural revolution. The conclusion explains the linkages in Marx's theory between the agricultural and industrial revolutions, and calls on accounting historians to conduct archival research into the agricultural roots of modern capitalism.


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