Kritische und exegetische Bemerkungen zu Apollonios Rhodios. Albert Wifstrand

1929 ◽  
Vol 24 (3) ◽  
pp. 319-319
Author(s):  
Paul Shorey
Keyword(s):  
Apollonios Rhodios

Apollonios Rhodios, The Argonautika

Phoenix ◽  
1999 ◽  
Vol 53 (1/2) ◽  
pp. 175
Author(s):  
Roberto Nickel ◽  
Apollonios Rhodios ◽  
Peter Green
Keyword(s):  
Apollonios Rhodios

scholarly journals Apollónios Rhodios: Argonautika 3. 616–824

2017 ◽  
Vol 56 (1-4) ◽  
Author(s):  
Dóra Peszlen
Keyword(s):  
Mother Tongue ◽  
Scientific Research ◽  
Hellenistic Period ◽  
Apollonius Rhodius ◽  
Her Family ◽  
Love Story ◽  
The Third ◽  
Epic Poem ◽  
Long Time ◽  
Apollonios Rhodios

The Argonautica by Apollonius Rhodius is the only remaining epic poem from the Hellenistic period and the longest elaboration of the Argonautic myth. After a long time of rejection, in the last few decades the poem has been rediscovered by scientific research, and it has a renaissance in Hungary, as well. Its first Hungarian translation by István Szabó was published in 1877. Ever since we have just a few verses from the Argonautica in our mother tongue. In this article we are presenting a detail from the new, yet unpublished Hungarian translation made by Éva Tordai. The third book of the poem tells the love story of Medea, the Colchian princess and Jason, the leader of the Argonauts – the heroes who wish to acquire the Golden Fleece from the king of Colchis, Aeëtes, Medea’s father. After getting shot by Eros and falling in love with the foreign hero, the heroine suffers from the decision she has to make: if she helps Jason to accomplish the challenges he faces, she betrays her family. The detail below (3, 616–824) describes her thoughts, feelings, inner monologues and the conversation with her sister, Chalkiope.

Gradivus földművesei (Valerius Flaccus 5, 142: ruricolae, Gradive, tui)

2010 ◽  
Vol 54 (1) ◽  
pp. 33-47
Author(s):  
János Nagyillés
Keyword(s):  
Valerius Flaccus ◽  
Apollonios Rhodios

Valerius Flaccus Argonauticája 5, 142 ruricolae, Gradive, tui kifejezésének értelmezése vitatott: az apollóniosi eredeti mögött valószínűleg egy a görög költő által még ismert, a vasérc mosására vonatkozó forrás állt. Apollónios Rhodios Chalybsökről adott, általa még szó szerint értett információit Valerius Flaccus fordítása a vaskorhoz kapcsolódó római képzetek jegyében romanizálva, metaforikus értelemben adja vissza.

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