Society and Culture in Early Modern SpainLucrecia's Dreams: Politics and Prophecy in Sixteenth-Century Spain. Richard L. KaganEmigrants and Society: Extremadura and Spanish America in the Sixteenth Century. Ida AltmanThe Avila of Saint Teresa: Religious Reform in a Sixteenth-Century City. Jodi BilinkoffTown and Country in Pre-industrial Spain: Cuenca, 1550-1870. David Sven ReherLiberty in Absolutist Spain: The Habsburg Sale of Towns, 1516-1700. Helen NaderGender and Disorder in Early Modern Seville. Mary Elizabeth PerryFrontiers of Heresy: The Spanish Inquisition from the Basque Lands to Sicily. William MonterInquisition and Society in the Kingdom of Valencia, 1478-1834. Stephen HaliczerSpanish Imperialism and the Political Imagination: Studies in European and American Social and Political Theory, 1513-1830. Anthony PagdenTheatre in Spain, 1490-1700. Melveena McKendrick

1993 ◽  
Vol 65 (2) ◽  
pp. 357-374
Author(s):  
James Amelang
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Political Theory ◽  
Spanish America ◽  
The Political ◽  
Political Imagination ◽  
Religious Reform ◽  
Spanish Inquisition

Family Matters

2021 ◽  
Vol 60 (3) ◽  
pp. 223-246
Author(s):  
Rukhsana Qamber
Keyword(s):  
Sixteenth Century ◽  
Latin American ◽  
Spanish America ◽  
Spanish Inquisition ◽  
American Colonies ◽  
New Findings ◽  
Scant Attention ◽  
Women's Role ◽  
American Society ◽  
Almost All

History has so far paid scant attention to Muslims in the earliest phase of colonizing the Americas. As a general policy, the Spanish Crown prohibited all non-Catholics from going to early Spanish America. Nevertheless, historians recognize that a few Muslims managed to secretly cross the Atlantic Ocean with the European settlers during the sixteenth century. Later they imported African Muslim slaves but historians considered both Africans and indigenous peoples passive participants in forming Latin American society until evidence refuted these erroneous views. Furthermore, the public had assumed that only single Spanish men went to the American unknown until historians challenged this view, and now women’s role is fully recognized in the colonizing enterprise. Additionally, despite the ban on non-Catholics, researchers found many Jews in the Americas, even if the Spanish Inquisition found out and killed almost all of them. In line with revisionist history, my research pioneers in three aspects. It demonstrates that Muslim men and women went to early Spanish America. Also, the Spanish Crown allowed Muslims to legally go to its American colonies. Additionally, the documents substantiate my new findings that Muslims went to sixteenth-century Latin America as complete families. They mostly proceeded out of Spain as the wards or servant-slaves of Spanish settlers after superficially converting to Catholicism. The present study follows two case studies that record Muslim families in early sixteenth-century Spanish America. Paradoxically, their very persecutor—the Spanish Church and its terrible Inquisitorial arm—established their contested belief in Islam.

Calvinists, Arminians, Socinians: Popular Sovereignty and Natural Rights in Early Modern Political Thought

2019 ◽  
pp. 21-35
Author(s):  
James Moore
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Political Theory ◽  
Political Thought ◽  
John Locke ◽  
Natural Rights ◽  
Popular Sovereignty ◽  
The Political ◽  
Reformed Church ◽  
Hugo Grotius

This chapter focuses upon natural rights in the writings of Hugo Grotius, the Levellers and John Locke and the manner in which their understanding of rights was informed by distinctive Protestant theologies: by Arminianism or the theology of the Remonstrant Church and by Socinianism. The chapter argues that their theological principles and the natural rights theories that followed from those principles were in conflict with the theology of Calvin and the theologians of the Reformed church. The political theory that marks the distinctive contribution of Calvin and the Reformed to political theory was the idea of popular sovereignty, an idea revived in the eighteenth century, in the political writings of Jean-Jacques Rousseau.

WILLIAM MANNING AND THE POLITICAL THEORY OF THE DEPENDENT CLASSES

2012 ◽  
Vol 9 (2) ◽  
pp. 331-360 ◽  
Author(s):  
ALEX GOUREVITCH
Keyword(s):  
Early Modern ◽  
Political Theory ◽  
Common Good ◽  
The Political ◽  
Early American ◽  
Political Ideas ◽  
The Social ◽  
Republican Liberty ◽  
Modern Republicanism ◽  
American Farmer

This article reappraises the political ideas of William Manning, and through him the trajectory of early modern republicanism. Manning, an early American farmer writing in the 1780s and 1790s, developed the republican distinction between “the idle Few” and “the laboring Many” into a novel “political theory of the dependent classes.” On this theory, it is the dependent, laboring classes who share an interest in social equality. Because of this interest, they are the only ones who can achieve and maintain republican liberty. With this identification of the interests of the dependent classes with the common good, Manning inverted inherited republican ideas, and transformed the language of liberty and virtue into one of the first potent, republican critiques of exploitation. As such, he stands as a key figure for understanding the shift in early modern republicanism from a concern with constitutionalism and the rule of law to the social question.

scholarly journals Erasmus and the Politics of Translation in Tudor England

2017 ◽  
Vol 53 ◽  
pp. 132-145
Author(s):  
Lucy Wooding
Keyword(s):  
Sixteenth Century ◽  
Desiderius Erasmus ◽  
The Political ◽  
Henry Viii ◽  
Religious Reform ◽  
Tudor England ◽  
Religious Attitudes ◽  
Significant Figure ◽  
Original Intention

Desiderius Erasmus was a significant figure in early sixteenth-century England, and many of his works were translated into English during the reign of Henry VIII. In the process of translation the original intention of these works was subverted as Erasmus's reputation was appropriated by his translators and their patrons for their own purposes. His works were recast in English form to serve a variety of different agendas, from those of Henrician conservatives to Protestants pushing for more radical religious reform. This article looks at some of these translations, showing how they illustrate the variations in religious attitudes during these volatile years and the competing claims for validation. In particular, Erasmus's pronouncements on the importance of Scripture translation were annexed and deployed in the debate over the English Bible, demonstrating how his views about translation were in themselves translated to reflect the political and religious needs of the English situation.

scholarly journals The Duke of Albany's Invasion of England in 1523 and Military Mobilisation in Sixteenth-century Scotland

2020 ◽  
Vol 99 (1) ◽  
pp. 1-25
Author(s):  
Neil Murphy
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
The Political ◽  
Extensive Literature ◽  
Systematic Analysis ◽  
French And English ◽  
Political Conditions ◽  
First Time

In November 1523 a Scottish army, led by John Stewart, duke of Albany, invaded England for the first time since the battle of Flodden. While this was a major campaign, it has largely been ignored in the extensive literature on Anglo-Scottish warfare. Drawing on Scottish, French and English records, this article provides a systematic analysis of the campaign. Although the campaign of 1523 was ultimately unsuccessful, it is the most comprehensively documented Scottish offensive against England before the seventeenth century and the extensive records detailing the expedition advances broader understanding of military mobilisation in medieval and early modern Scotland. While the national mobilisation drive which sought to gather men from across the kingdom was ultimately unsuccessful, the expedition witnessed the most extensive number of French soldiers yet sent to Scotland. Finally, the article considers how an examination of the expedition enhances understanding of regency rule and the political conditions in Scotland in the years after Flodden.

Personification and the Political Imagination of A Midsummer Night’s Dream

2016 ◽  
pp. 399-418
Author(s):  
Amanda Bailey
Keyword(s):  
Early Modern ◽  
Political Thought ◽  
Common Law ◽  
The Political ◽  
Political Imagination ◽  
Midsummer Night's Dream ◽  
Political Implications ◽  
A Midsummer Night's Dream ◽  
The Will ◽  
The Individual

In A Midsummer Night’s Dream, consciousness, agency, and embodiment are not always in concert. Legal personification serves as the backdrop of my discussion of Bottom’s metamorphosis, which I see as evocative of developments within common law around the creation of artificial persons. In early modern jurisprudence, disembodiment offered an occasion for incorporation, such that the non-consensual human could be transformed into an artificial entity with agentic capacity. Through the staging of metamorphosis, A Midsummer Night’s Dream elaborates the surreal transformation of the human into the non-human as a theatrical effect with political implications, insofar as personification is an enabling condition of the collective rather than a crisis of the individual. The play’s sensitivity to artificial assemblage puts it in conversation with a strand of contemporary political thought interested in the complexity of the will beyond the human body.

From Scipio to Nero to the Self: The Exemplary Politics of Stoicism in Garcilaso de la Vega's Elegies

PMLA ◽  
2001 ◽  
Vol 116 (5) ◽  
pp. 1316-1333
Author(s):  
E. C. Graf
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Power Relations ◽  
The Self ◽  
The Political ◽  
Fault Line ◽  
Contemporary Politics ◽  
Classical History

What is the relation between the early modern lyric and the emergence of modern individuality? Garcilaso de la Vega's verse from early-sixteenth-century Hapsburg Spain is generally assessed in terms of Petrarchan protocols. But the emotive effects of love fictions and pastoral nostalgia provide an incomplete aesthetic picture. Garcilaso's poetry also concerns modern power relations; some of his most impressive tropes allude to contemporary politics. This essay argues that Garcilaso's most experimental and self-assertive verse manifests the political animus of the Toledan nobility. On the ideological fault line between the municipal capitalists of the comunero revolution (1520–21) and the combined forces of the Hapsburg imperialists and the great landed aristrocracy, Garcilaso's “ultramoderate” lyric production problematizes the imperialist-aristocratic coalition by demystifying the official interpretations of recent events as divinely ordered repetitions of classical history. The peculiar self-referential implosion of the second elegy suggests that the emergence of modern individuality occurs in response to imperialist tyranny.

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