Understanding Urban Models versus Understanding Cities

1979 ◽  
Vol 11 (8) ◽  
pp. 853-862 ◽  
Author(s):  
R A Sayer
Keyword(s):  
Policy Science ◽  
Regional Science ◽  
Theory And Practice ◽  
Policy Scientist ◽  
Urban Models ◽  
Urban Modelling ◽  
The Relationship ◽  
The Way ◽  
Planning Institutions

The relationship between theory and practice in regional science is examined in terms of the use of urban modelling as a ‘policy science’ in the service of planning. It is argued that through this relationship, the theoretical deficiencies of models are reinforced by deficiencies in the way planning institutions are able to define practical problems for the ‘policy scientist’ to solve.

Space Syntax Approach for Articulating Space and Social Life

2019 ◽  
pp. 223-249 ◽  
Author(s):  
Abdelbaseer A. Mohamed
Keyword(s):  
Social Network ◽  
Urban Environment ◽  
Urban Space ◽  
Social Life ◽  
Spatial Configuration ◽  
Space Syntax ◽  
Urban Models ◽  
Spatial Measures ◽  
The Relationship ◽  
The Way

This chapter sets out to provide a detailed description of the relationship between space and society. It begins by discussing how people co-live in spaces and how such spaces co-live as communities. Understanding the relationship between space and society requires shedding light on how (1) communities emerge and work and (2) people build their social network. The chapter's main premise is that spatial configuration is the container of activities and the way we construct our cities influences our social life. Therefore, the urban environment should be analyzed mathematically using urban models in order to evaluate and predict future urban policies. The chapter reviews a space-people paradigm, Space Syntax. It defines, elaborates, and interprets its main concepts and tools, showing how urban space is modelled and described in terms of various spatial measures including connectivity, integration, depth, choice, and isovist properties.

From Letter to Spirit

2019 ◽  
pp. 125-148
Author(s):  
John C. Cavadini
Keyword(s):  
Theory And Practice ◽  
Free Standing ◽  
Literal Sense ◽  
The One ◽  
The Relationship ◽  
The Church ◽  
The Way ◽  
Patristic Exegesis

This chapter offers an overview of patristic theory and practice of both figurative and literal exegesis, as well as of the relationship between them. It argues that for the fathers of the Church, the literal sense of Scripture was not a free-standing independent sense, but was intrinsically related to, and ordered towards, the figurative or spiritual sense(s). Since that is true, the literal sense of Scripture cannot be fully appreciated apart from an understanding of the spiritual or figurative sense(s), and, since this aspect of patristic exegesis is the one perhaps most foreign to contemporary exegetical sensibilities, the chapter spends the majority of its time demonstrating from patristic texts what is meant by the figurative or spiritual sense of Scripture. This then paves the way for a treatment of the literal sense and its relationship to the figurative sense as it has been presented in the earlier part of the chapter.

Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile

Hypatia ◽  
2003 ◽  
Vol 18 (2) ◽  
pp. 32-57 ◽  
Author(s):  
Ana Mariella Bacigalupo
Keyword(s):  
Theory And Practice ◽  
Herbal Remedies ◽  
Southern Chile ◽  
Feminist Rhetoric ◽  
Self And Other ◽  
Subject And Object ◽  
And Gender ◽  
The Relationship ◽  
The Way

I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism and Womanism.

scholarly journals Beyond Territory: Revisiting the Normative Justification of Self-Government in Theory and Practice

2011 ◽  
Vol 2 (2) ◽  
Author(s):  
Janique Dubois
Keyword(s):  
International Relations ◽  
Theory And Practice ◽  
State Sovereignty ◽  
Nation State ◽  
Political Autonomy ◽  
Nation States ◽  
Scant Attention ◽  
Normative Justification ◽  
The Relationship ◽  
The Way

The association of sovereignty with control over territory is being challenged both internally and externally in modern societies. Demands for political autonomy from sub-state minorities undermine the natural link between nation, state and territory from within, while the movement of capital, goods and information across borders contests the relationship between these concepts from without. Scholars of international relations, law, philosophy and political science have already suggested that the sovereignty of nation-states is under attack; however, scant attention has been paid to the way in which changes in the relation between nation, state, and territory affect the normative weight associated with each of these concepts in discussions about sovereignty and self-government. The objectives of this article is to examine the way in which nation, state, sovereignty, and territory are addressed in normative justifications of indigenous self-government and to better understand how these notions are being treated in its implementation.

The existential dimensions of the paradox of becoming in the process turn in organisation studies

2017 ◽  
Vol 48 (4) ◽  
pp. 471-486 ◽  
Author(s):  
Steven Segal
Keyword(s):  
Theory And Practice ◽  
Process Theory ◽  
Organization Studies ◽  
Inner Self ◽  
The World ◽  
Karl Weick ◽  
The Relationship ◽  
The Way

This article offers a theory of becoming a manager which goes beyond Maslow and Rogers’ theory of self-actualisation. Based on two process perspectives in the context of organisations and management, it argues that becoming is less about ‘inner-self’ but emerges out of the dialectical interaction between a person and the world: a manager only becomes a manager as they engage with the world. Based on existential philosophers, it argues that the dialectical activity of becoming a manager through interacting with the world presupposes the willingness to leap through the anxiety of the unfamiliar and unknown so that a managerial identity and way of being can emerge. Existentialism and Organization Studies–based process theory are brought together by the way in which Karl Weick uses a quotation from Kierkegaard: ‘Life is lived forward and understood backward’. This statement is also used as a basis for suggesting a way of working with the relationship between theory and practice in management.

The Type of Temperament, Mood, and Strategies of Categorization

2012 ◽  
Vol 33 (4) ◽  
pp. 227-236 ◽  
Author(s):  
Agata Wytykowska
Keyword(s):  
Information Processing ◽  
Negative Mood ◽  
Cognitive Activity ◽  
Processing Capacity ◽  
Affective Value ◽  
The Relationship ◽  
The Way

In Strelau’s theory of temperament (RTT), there are four types of temperament, differentiated according to low vs. high stimulation processing capacity and to the level of their internal harmonization. The type of temperament is considered harmonized when the constellation of all temperamental traits is internally matched to the need for stimulation, which is related to effectiveness of stimulation processing. In nonharmonized temperamental structure, an internal mismatch is observed which is linked to ineffectiveness of stimulation processing. The three studies presented here investigated the relationship between temperamental structures and the strategies of categorization. Results revealed that subjects with harmonized structures efficiently control the level of stimulation stemming from the cognitive activity, independent of the affective value of situation. The pattern of results attained for subjects with nonharmonized structures was more ambiguous: They were as good as subjects with harmonized structures at adjusting the way of information processing to their stimulation processing capacities, but they also proved to be more responsive to the affective character of stimulation (positive or negative mood).

Understanding prescription in language. A corpus-based approach

2019 ◽  
Vol 41 (2) ◽  
pp. 67-81
Author(s):  
Douglas A. Kibbee ◽  
Alan Craig
Keyword(s):  
Social Context ◽  
French Tradition ◽  
Linguistic Behavior ◽  
The Relationship ◽  
The Way

We define prescription as any intervention in the way another person speaks. Long excluded from linguistics as unscientific, prescription is in fact a natural part of linguistic behavior. We seek to understand the logic and method of prescriptivism through the study of usage manuals: their authors, sources and audience; their social context; the categories of “errors” targeted; the justification for correction; the phrasing of prescription; the relationship between demonstrated usage and the usage prescribed; the effect of the prescription. Our corpus is a collection of about 30 usage manuals in the French tradition. Eventually we hope to create a database permitting easy comparison of these features.

On (Not) Translating Lacan: Barbara Cassin's Sophistico-Analytical Performances

Paragraph ◽  
2020 ◽  
Vol 43 (1) ◽  
pp. 98-113
Author(s):  
Michael Syrotinski
Keyword(s):  
Machine Translation ◽  
Reading And Writing ◽  
The Relationship ◽  
The Way

Barbara Cassin's Jacques the Sophist: Lacan, Logos, and Psychoanalysis, recently translated into English, constitutes an important rereading of Lacan, and a sustained commentary not only on his interpretation of Greek philosophers, notably the Sophists, but more broadly the relationship between psychoanalysis and sophistry. In her study, Cassin draws out the sophistic elements of Lacan's own language, or the way that Lacan ‘philosophistizes’, as she puts it. This article focuses on the relation between Cassin's text and her better-known Dictionary of Untranslatables, and aims to show how and why both ‘untranslatability’ and ‘performativity’ become keys to understanding what this book is not only saying, but also doing. It ends with a series of reflections on machine translation, and how the intersubjective dynamic as theorized by Lacan might open up the possibility of what is here termed a ‘translatorly’ mode of reading and writing.

Klein with Lacan: A Study on the Reception of Lacanian Ideas in Uruguay and Its Effects on Clinical Practices (1955–82)

2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán
Keyword(s):  
Clinical Practice ◽  
Clinical Material ◽  
Clinical Practices ◽  
Before And After ◽  
The Difference ◽  
The 1960S ◽  
The Relationship ◽  
Discursive Approach ◽  
The Way ◽  
Clinical Cases

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.

Vérités et Mensonges

2020 ◽  
Vol 39 (2) ◽  
pp. 188-224
Author(s):  
Erik Gunderson
Keyword(s):  
Theory And Practice ◽  
The Self ◽  
Faithful Representation ◽  
Political Subject ◽  
Concrete Reality ◽  
Hermeneutic Process ◽  
The Way

This is a survey of some of the problems surrounding imperial panegyric. It includes discussions of both the theory and practice of imperial praise. The evidence is derived from readings of Cicero, Quintilian, Pliny, the Panegyrici Latini, Menander Rhetor, and Julian the Apostate. Of particular interest is insincere speech that would be appreciated as insincere. What sort of hermeneutic process is best suited to texts that are politically consequential and yet relatively disconnected from any obligation to offer a faithful representation of concrete reality? We first look at epideictic as a genre. The next topic is imperial praise and its situation “beyond belief” as well as the self-positioning of a political subject who delivers such praise. This leads to a meditation on the exculpatory fictions that these speakers might tell themselves about their act. A cynical philosophy of Caesarism, its arbitrariness, and its constructedness abets these fictions. Julian the Apostate receives the most attention: he wrote about Caesars, he delivered extant panegyrics, and he is also the man addressed by still another panegyric. And in the end we find ourselves to be in a position to appreciate the way that power feeds off of insincerity and grows stronger in its presence.

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