A commentary on COVID-19 and the LGBT community in Nigeria: Risks and resilience.

2021 ◽  
Author(s):  
Olakunle Ayokunmi Oginni ◽  
Kehinde Okanlawon ◽  
Adedotun Ogunbajo
Keyword(s):  
Lgbt Community

A Religious Right to Discriminate

2015 ◽  
Vol 3 (2) ◽  
pp. 395-416 ◽  
Author(s):  
Travis Gasper
Keyword(s):  
Religious Freedom ◽  
Insurance Coverage ◽  
Moral Dilemmas ◽  
Health Insurance Coverage ◽  
Religious Right ◽  
Potential Harm ◽  
Marginalized Groups ◽  
The Supreme Court ◽  
Lgbt Community ◽  
Hobby Lobby

The Supreme Court in its 2014 decision in Burwell v. Hobby Lobby broadly expanded so-called religious freedom protections in the Religious Freedom Restoration Act (“RFRA”) by striking down a provision of the Affordable Care Act requiring employers to provide health insurance coverage for certain methods of contraception. In doing so, the Court opened the floodgates for employers to claim an exemption based upon any “sincerely held” religious belief. Without inquiry into the sincerity of that belief, businesses and corporations are free to adopt or assert beliefs that could lead to increased discrimination against employees. This is especially troublesome for marginalized groups like the LGBT community, which is already on the receiving end of discrimination under the pretext of religious exemptions. To correct any future misuse of these exemptions, Congress should amend RFRA to permit courts to assess the belief being asserted and contrast it with the potential harm if an exemption is allowed. The purpose of RFRA is to ease the burden faced by people of faith forced to go against their religious beliefs if they obey a certain statute. Easing this burden should focus on heady moral dilemmas, not mere inconveniences. Amending RFRA can ensure it maintains its initial purpose of protecting religious freedom, while not being used as a tool to perpetuate discrimination.

VI. Gender

2016 ◽  
Vol 46 ◽  
pp. 79-96
Keyword(s):  
Role Models ◽  
Real Life ◽  
Sexual Fluidity ◽  
Greek Religion ◽  
The West ◽  
Proper Place ◽  
Women In Art ◽  
Lgbt Community ◽  
Gendered Roles ◽  
Representations Of Women

In the West, recent years have witnessed a big increase in accepting sexual fluidity, as manifested in the growing visibility of the LGBT community. It was different in antiquity, where a binary culture of masculinity and femininity prevailed, although reality will have been more diverse. Ancient historians and literary scholars have worked on concepts of masculinity in antiquity, but more recent studies of Greek religion have mainly analysed positions and representations of women, in so far as they have focused on gender differences at all. I will therefore first look at some elements of the female life cycle and daily life (§1), then consider representations of women in art and myth, and goddesses as possible role models (§2), and conclude with a discussion of the most important women's festivals (§3). At all times, we should keep in mind, however, that the real life of women probably differed significantly from male ideologies of their worth and proper place. This means that, although I focus on female gendered roles, male gendered roles will play a role too, even if more indirectly than directly in this chapter.

Queer citizens and the perils of the neoliberal city: Racialized narratives of homophobic hate crime in Oslo, Norway

Sexualities ◽  
2021 ◽  
pp. 136346072110193
Author(s):  
Henning Kaiser Klatran
Keyword(s):  
Risk Assessment ◽  
Hate Crime ◽  
State Violence ◽  
Structured Interviews ◽  
Mainstream Media ◽  
Lgbt Community ◽  
Lgbt People ◽  
Queer Citizenship ◽  
The Relationship

This article examines the relationship between queer citizenship, state violence and the exclusion of racialized, homophobic ‘others’. Drawing on semi-structured interviews with LGBT people in Oslo, Norway, I investigate the presence of racialization in narratives of homophobic hate crime. The findings suggest that racialization structures narratives of risk assessment among several of the participants. However, in these narratives, racialization often operates through place-specific references, rather than racial and ethnic markers of identity. The narrative work thus displays ambivalence and a disassociation from racism. I argue that these narratives feed on an already established conflation of space, ethnicity, religion and homophobia, to which both mainstream media and part of the LGBT community contribute.

scholarly journals Exploring the experience of intimate partner violence in the LGBT community

2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
M Papadakaki ◽  
F Zioti ◽  
Z N Karadimitriou ◽  
M Papadopoulou
Keyword(s):  
Intimate Partner Violence ◽  
Sexual Violence ◽  
Partner Violence ◽  
Physical Violence ◽  
Intimate Partner ◽  
Childhood Victimization ◽  
Psychological Violence ◽  
Violence Victimization ◽  
Lgbt Community ◽  
Forms Of Violence

Abstract Background The study aimed at measuring the prevalence and identifying the risk factors of intimate partner violence in individuals from the LGBT community. Methods A total of 180 individuals participated in the study, both male and female, aged 18-60 years, living in the broader area of Athens, Greece. Snowball sampling was applied to identify eligible individuals and social media were employed to recruit them. The questionnaire explored the violence victimization and perpetration in their relationships, the preferred reaction to various forms of violence and the role of childhood victimization in adulthood experiences of violence. Results 72.8% were homosexual, 26.7% bisexual, 81.7 % were women with a mean age of 25.2 years (6.0 standard deviation). A total of 67.2% were subjected to verbal abuse before the age of 16, 49.4% to physical violence, 6.7% to sexual violence and 46.7% were neglected. The prevalence of violence victimization was higher than the prevalence of violence perpetration (mean 9.81 and 5.92 respectively). Psychological violence was the most common among other forms of violence, both in victimization (psychological 7.34, physical 1.66, sexual 0.81) and perpetration (psychological 4.48, physical 1.26, sexual 0.18). In hypothetical scenarios of psychological violence, the majority of participants preferred separation and discussion about boundaries as strategies to deal with the situation (56.1 and 45.0 respectively), in scenarios of physical violence they primarily preferred separation and secondarily asking a professional advice (73.3 and 20.6, respectively) and in sexual violence they primarily preferred a discussion about boundaries and secondarily separation (69.4% and 31.7% respectively). Experiences of childhood victimization (p=.006), and female gender (p=.002), were found to be associated at a statistically significant level with violent victimization in adulthood. Conclusions Further research is necessary to identify groups at risk of victimization. Key messages Preventive efforts need to take into account individual sociodemographic and attitudinal characteristics that increase the risk of victimization. Experiences of victimization during childhood are highly associated with victimization in adulthood.

The Case for Gay Reparations

2021 ◽  
Author(s):  
Omar G. Encarnación
Keyword(s):  
The United States ◽  
Future Generations ◽  
Moral Imperative ◽  
Universal Approach ◽  
Lgbt Community ◽  
History Of ◽  
Collective Experience ◽  
Lgbt People ◽  
Past Wrongs ◽  
Western Democracies

This book makes the case for why the United States should embrace gay reparations, or policies intended to make amends for a history of discrimination, stigmatization, and violence against the LGBT community. It contends that gay reparations are a moral imperative for bringing dignity to those whose human rights have been violated because of their sexual orientation and/or gender identity, for closing painful histories of state-sponsored victimization of LGBT people, and for reminding future generations of past struggles for LGBT equality. To make its case, the book examines how other Western democracies notorious for their oppression of homosexuals have implemented gay reparations—specifically Spain, Britain, and Germany. Their collective experience shows that although there is no universal approach to gay reparations, it is never too late for countries to seek to right past wrongs.

Using simulation to address care of the transgender patient in nursing curricula

2017 ◽  
Vol 3 (2) ◽  
pp. 65-69 ◽  
Author(s):  
Desiree A Díaz ◽  
Annette Maruca ◽  
Laura Gonzalez ◽  
Cherrill Stockmann ◽  
Erica Hoyt
Keyword(s):  
Nursing Students ◽  
Research Question ◽  
Healthcare Providers ◽  
Student Nurses ◽  
Nursing Curricula ◽  
Lgbt Issues ◽  
Training Technique ◽  
Transgender Persons ◽  
Lgbt Community ◽  
Bisexual And Transgender

This descriptive study explored the use of simulation as a means to increase cognitive and reflective practice as well as determining if simulation can alter perceptions and attitudes related to the lesbian, gay, bisexual and transgender (LGBT) community. This manuscript describes how student nurses perceive their role when providing care to and, more specifically, the care of transgender patients. The research question asks: How does a transgender simulation impact the attitudes and beliefs of nursing students related to the LGBT community? One-hundred and fifty-nine students, with a subset of 120 students attending a school in central Florida and 50 students attending a Connecticut programme, participated in the completion of the instruments. The Gender Affirmative Practice (GAP) scale was used to evaluate their attitudes and practice concerning LGBT issues. Findings suggest that the majority of the students rarely or never discuss pertinent sexual orientation issues. Students are not comfortable creating a climate that allows for self-identification by gay/ lesbians, despite admitting to being open and accepting the LGBT community with their faculty. Limitations were based on multisite location and the use of the GAP. It is important for nursing students, and healthcare providers, to acknowledge and recognise the unique vulnerabilities of transgender persons who are seeking healthcare. The exposure to transgender individuals in a clinical setting may be limited; therefore, the use of simulation will offer the opportunity to examine their beliefs and reflect on their attitudes towards this population. Simulation incorporating mental health issues is a newer training technique in which psychosocial aspects of healthcare are addressed.

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