Discovery as seeing: Lessons from radical empiricism and meditative practice.

1992 ◽  
Vol 12 (1) ◽  
pp. 48-58 ◽  
Author(s):  
Kaisa Puhakka
Keyword(s):  
Radical Empiricism ◽  
Meditative Practice

Divine gender transformations in Rebbe Nahman of Bratslav

2008 ◽  
Vol 26 (1-2) ◽  
pp. 29-48
Author(s):  
Justin Lewis
Keyword(s):  
Gender Transformation ◽  
The Feminine ◽  
Meditative Practice ◽  
Nahman Of Bratslav ◽  
Intimate Encounters ◽  
Outer Garment

In several passages in the tales and teachings of Rebbe Nahman of Bratslav, the divine undergoes a process of gender transformation. “The holy one blessed be he”, becomes female, and the Shekhinah temporarily takes on a male persona. Characterizations of Hasidic thought as androcentric generally apply to R’ Nahman. There is an accepted hierarchy and polarization of gender which informs much of his oeuvre. This article argues, however, that in these particular passages R’ Nahman disrupts this hierarchy. Whereas Kabbalah and Hasidism normally view the feminine as an outer “garment” for the divine masculine, in these passages the devotee discovers the hidden inwardness of God, which turns out to be feminine. This radical imagery is nourishing for followers of R’ Nahman’s controversial brand of Hasidism. In particular, it provides a theological justification for their unexpectedly intimate encounters with the divine, as they engage in the meditative practice of personal, solitary prayer according to R’ Nahman’s directives.

Experiencia, realidad y verdad en el pragmatismo. Entre William James y Henri Bergson

2018 ◽  
Vol 34 ◽  
pp. 121-141
Author(s):  
Alberto Villalobos Manjarrez
Keyword(s):  
William James ◽  
Henri Bergson ◽  
Radical Empiricism ◽  
Decisive Influence

The aim of this work is to explore the relations between the concepts of experience, reality and truth in the philosophy of William James, through a dialogue with Henri Bergson, a decisive influence for the pragmatist. This text is divided into five parts: 1) a brief introduction to the problem; 2) the development of the concept of experience in James philosophy; 3) the explanation of the concept of reality in this radical empiricism; 4) the exposition of three forms of truth that correspond to antiquity, modenity and pragmatism; 5) and, finally, a brief conclusion about the posterities and the actuality of this empirical philosophy.

Etymology and Semantic Spectrum of adhimukti and Related Terms in Buddhist Texts

2019 ◽  
Vol 36 (1) ◽  
pp. 3-29
Author(s):  
Giacomo Benedetti
Keyword(s):  
External Reality ◽  
Original Meaning ◽  
Meditative Practice ◽  
Stable Representation ◽  
The Common ◽  
The Mind ◽  
Mental Objects

The action noun adhimukti derives from the verb adhi-muc, not attested in Classical Sanskrit but in P?li. It is regularly used in the passive, with the original meaning ‘to be fastened to’, and then ‘to adhere’. This meaning is not used in a concrete sense, but in a metaphorical one, referred to mind and mental objects, so that adhimukti can be used to express inclination, faith in a doctrine, and also intentional and stable representation of an image or an idea in meditative practice, sometimes with the effect of transformation of external reality. The common feature appears to be adherence or the fixing of the mind on its object.

Radical Empiricism and the Concept of "Experienced As"

1948 ◽  
Vol 45 (9) ◽  
pp. 225 ◽  
Author(s):  
Harry T. Costello
Keyword(s):  
Radical Empiricism

Radical Empiricism and Radical Historicism

1944 ◽  
Vol 41 (5) ◽  
pp. 126-131
Author(s):  
Robert F. Creegan ◽  
Keyword(s):  
Radical Empiricism

scholarly journals The empiricism of Michel Serres a theory of the senses between philosophy of science, phenomenology and ethics

2021 ◽  
Vol 32 (2) ◽  
pp. 229-245
Author(s):  
Petra Gehring
Keyword(s):  
Philosophy Of Science ◽  
Radical Empiricism ◽  
Michel Serres ◽  
Five Senses ◽  
The Senses ◽  
Working Method

The paper presents the philosophy of the French philosopher Michel Serres, with an accent on his working method and unusual methodology. Starting from the thesis that the empiricist trait of Serres? philosophy remains underexposed if one simply receives his work as that of a structuralist epistemologist, Serres? monograph The Five Senses (1985) is then discussed in more detail. Here we see both a radical empiricism all his own and a closeness to phenomenology. Nevertheless, perception and language are not opposed to each other in Serres. Rather, his radical thinking of a world-relatedness of the bodily senses and an equally consistent understanding of a sensuality of language - and also of philosophical prose - are closely intertwined.

In Defense of Radical Empiricism: Essays and Lectures

2000 ◽  
Vol 109 (3) ◽  
pp. 453
Author(s):  
Jonathan E. Adler ◽  
Roderick Firth ◽  
John Troyer
Keyword(s):  
Radical Empiricism
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