Core Beliefs Inventory: A Brief Measure of the Assumptive World

Author(s):  
Arnie Cann ◽  
Lawrence G. Calhoun ◽  
Richard G. Tedeschi ◽  
Ryan P. Kilmer ◽  
Virginia Gil-Rivas
2008 ◽  
Author(s):  
Tanya Vishnevsky ◽  
Cassie M. Lindstrom ◽  
Arnie Cann ◽  
Richard G. Tedeschi ◽  
Lawrence G. Calhoun ◽  
...  

2010 ◽  
Vol 23 (1) ◽  
pp. 19-34 ◽  
Author(s):  
Arnie Cann ◽  
Lawrence G. Calhoun ◽  
Richard G. Tedeschi ◽  
Ryan P. Kilmer ◽  
Virginia Gil-Rivas ◽  
...  

2005 ◽  
Vol 50 (4) ◽  
pp. 255-265 ◽  
Author(s):  
Joan Beder

The assumptive world concept refers to the assumptions or beliefs that ground, secure, stabilize, and orient people. They are our core beliefs. In the face of death and trauma, these beliefs are shattered and disorientation and even panic can enter the lives of those affected. In essence, the security of their beliefs has been aborted. This article will look at the concept of the assumptive world, how attachments are impacted by its violation, and will make suggestions for intervention for those who work to rebuild survivors of loss.


2010 ◽  
Vol 5 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Susan Currell

Showing how ‘modernist cosmopolitanism’ coexisted with an anti-cosmopolitan municipal control this essay looks at the way utopian ideals about breeding better humans entered into new town and city planning in the early twentieth century. An experiment in eugenic garden city planning which took place in Strasbourg, France, in the 1920s provided a model for modern planning that was keenly observed by the international eugenics movement as well as city planners. The comparative approach taken in this essay shows that while core beliefs about degeneration and the importance of eugenics to improve the national ‘body’ were often transnational and cosmopolitan, attempts to implement eugenic beliefs on a practical level were shaped by national and regional circumstances that were on many levels anti-cosmopolitan. As a way of assuaging the tensions between the local and the global, as well as the traditional with the modern, this unique and now forgotten experiment in eugenic city planning aimed to show that both preservation and progress could succeed at the same time.


Author(s):  
Andrew Kahn ◽  
Mark Lipovetsky ◽  
Irina Reyfman ◽  
Stephanie Sandler

This chapter discusses how texts established and perpetuated a link between the spiritual grace of Kievan and Northern Rus′ and monastic life. Hagiography, homily, and prayers, written in the monasteries and incorporated into local collections, helped disseminate core beliefs about the conversion of Vladimir in Kiev and an indelible link between the territory of Rus′—already seen as a magical place in folklore—and the Orthodox faith. The chapter charts the types of national and individual stories told in the literature. Textual production remained based in monasteries and stable as a manuscript culture, but new styles of writing altered and enhanced the rhetorical character of a wide range of forms, including, hagiography, legends, tales of miracles and holy fools, and sermons.


Challenges ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 9
Author(s):  
Alan C. Logan ◽  
Susan H. Berman ◽  
Richard B. Scott ◽  
Brian M. Berman ◽  
Susan L. Prescott

Planetary health is a broad multidisciplinary effort that attempts to address what has been described as “Anthropocene Syndrome”—the wicked, interrelated challenges of our time. These include, but are not limited to, grotesque biodiversity losses, climate change, environmental degradation, resource depletion, the global burden of non-communicable diseases (NCDs), health inequalities, social injustices, erosion of wisdom and civility, together with the many structural underpinnings of these grand challenges. The ultimate aim of planetary health is flourishing along every link in the person, place and planet continuum. The events of “2020” have illuminated the consequences of “mass trauma” and how sub-threshold anxiety and/or depressive symptoms erase the rigid lines between mental “health” and mental “disorders”, and unmasked the systemic forms of injustice, discrimination, and oppression that have too often escaped discourse. Here, we query the ways in which post-traumatic growth research might inform the larger planetary health community, especially in the context of a global pandemic, broadening socioeconomic inequalities, a worsening climate crisis, and the rise of political authoritarianism. The available research would suggest that “2020” fulfills the trauma criteria of having a “seismic impact on the assumptive world”, and as such, provides fertile ground for post-traumatic growth. Among the many potential positive changes that might occur in response to trauma, we focus on the value of new awareness, perspective and greater wisdom.


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