Mind the gap: AEDP interventions translating attachment theory into clinical practice.

2011 ◽  
Vol 21 (3) ◽  
pp. 308-329 ◽  
Author(s):  
Natasha Prenn
2019 ◽  
Vol 31 ◽  
pp. 101-110 ◽  
Author(s):  
Elizabeth Palmer Kelly ◽  
Diamantis I. Tsilimigras ◽  
J. Madison Hyer ◽  
Timothy M. Pawlik

2013 ◽  
Vol 15 (3) ◽  
pp. 332-348 ◽  
Author(s):  
Cory K. Chen ◽  
Harriet Salatas Waters ◽  
Marilyn Hartman ◽  
Sheryl Zimmerman ◽  
David J. Miklowitz ◽  
...  

2010 ◽  
Vol 16 (4) ◽  
pp. 308-315 ◽  
Author(s):  
Katherine Berry ◽  
Richard Drake

SummaryThis article highlights the relevance of attachment theory for psychiatric rehabilitation services and discusses practice implications derived from the theory. Attachment theory can guide the development of interpersonal relationships during recovery and this aspect of rehabilitation is emphasised here. Attachment theory can also be used to help staff predict and understand problematic behaviours such as violence and aggression, and different styles of recovery. The theory can help promote positive staff–service-user relationships by highlighting the qualities of effective caregivers and the way in which people with different attachment styles might benefit from different approaches. We conclude by suggesting ways of teaching rehabilitation staff to become more effective attachment figures.


2013 ◽  
Vol 2013 ◽  
pp. 1-14 ◽  
Author(s):  
Cécile Loetz ◽  
Jakob Müller ◽  
Eckhard Frick ◽  
Yvonne Petersen ◽  
Niels Christian Hvidt ◽  
...  

The aim of this paper is to discuss and explore the interrelation between two concepts, attachment theory and the concept of spirituality, which are important to palliative care and to founding a multivariate understanding of the patient’s needs and challenges. Both concepts have been treated by research in diverse and multiform ways, but little effort has yet been made to integrate them into one theoretical framework in reference to the palliative context. In this paper, we begin an attempt to close this scientific gap theoretically. Following the lines of thought in this paper, we assume that spirituality can be conceptualized as an adequate response of a person’s attachment pattern to the peculiarity of the palliative situation. Spirituality can be seen both as a recourse to securely based relationships and as an attempt to explore the ultimate unknown, the mystery of one’s own death. Thus, spirituality in the palliative context corresponds to the task of attachment behavior: to transcend symbiosis while continuing bonds and thus to explore the unknown environment independently and without fear. Spiritual activity is interpreted as a human attachment behavior option that receives special quality and importance in the terminal stage of life. Implications for clinical practice and research are discussed in the final section of the paper.


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