Places of worship, inconvenience of houses, night meetings, camp meetings, protracted meetings, ringing of bells.

2009 ◽  
pp. 139-184
Author(s):  
Amariah Brigham
Keyword(s):  
Camp Meetings

Vernacular American Landscape: Methodists, Camp Meetings, and Social Respectability

1994 ◽  
Vol 4 (2) ◽  
pp. 165-191 ◽  
Author(s):  
Roger Robins
Keyword(s):  
Cape Cod ◽  
Church Members ◽  
White Mountains ◽  
Martha's Vineyard ◽  
Home State ◽  
American Landscape ◽  
Camp Meetings ◽  
Martha’S Vineyard ◽  
Religious Landscape ◽  
The Church

In 1822, from his Conway home in the shadow of New Hampshire's White Mountains, one Dr. Porter surveyed the nation's religious landscape and prophesied, “in half a century there will be no Pagans, Jews, Mohammedans, Unitarians or Methodists.” The prophecy proved false on all counts, but it was most glaringly false in the case of the Methodists. In less than a decade, Porter's home state became the eighth to elect a Methodist governor. Should Porter have fled south into Massachusetts to escape the rising Methodist tide, he would only have been buying time. True, the citizens of Provincetown, Massachusetts, had, in 1795, razed a Methodist meetinghouse and tarred and feathered a Methodist in effigy. By 1851, however, the Methodists boasted a swelling Cape Cod membership, a majority of the church members on Martha's Vineyard, and a governor in the Massachusetts statehouse.

Savage, Sinner, and Saved: Davy Crockett, Camp Meetings, and the Wild Frontier

1981 ◽  
Vol 33 (5) ◽  
pp. 482 ◽  
Author(s):  
Catherine L. Albanese
Keyword(s):  
Camp Meetings

Camp Meetings and Worship

Liturgy ◽  
1983 ◽  
Vol 3 (4) ◽  
pp. 90-95
Author(s):  
Doug Adams
Keyword(s):  
Camp Meetings

Banjos and Ballads

2019 ◽  
pp. 71-78
Author(s):  
Philip Gerard
Keyword(s):  
African American ◽  
New Orleans ◽  
Sacred Music ◽  
Camp Meetings ◽  
At Home

America in 1860 is enjoying a spirited musical age, and the men who march off to war take their music with them: fiddles banjos, guitars, mouth harps, strong voices. The Confederacy no longer recognizes US. Copyright, so best-selling songs like “Old Folks at Home” by Stephen Foster are pirated by presses in Charleston and New Orleans. “Dixie’s Land,” written by Daniel Decatur Emmett based on a tune he heard played by two African American brothers (Ben and Lew Snowden) becomes the anthem of the Confederacy. Music is played to soothe the grief of loved ones at home. Sacred music enlivens camp meetings. The slave cabins on the line reverberate with their own spirituals about liberation from bondage, and the USCT are remarkable for their singing. The best-selling song of all time is “When This Cruel War Is Over,” (a.k.a. “Weeping Sad and Lonely”). Its fatalistic lyrics are so demoralizing that many commanders in both armies ban it.

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