A cognitive architecture for comprehension.

2004 ◽  
pp. 143-163 ◽  
Author(s):  
Walter Kintsch
Keyword(s):  
Cognitive Architecture

Scale-free architectures support representational diversity

2020 ◽  
Vol 43 ◽  
Author(s):  
Chris Fields ◽  
James F. Glazebrook
Keyword(s):  
Cognitive Architecture ◽  
Levels Of Abstraction ◽  
Scale Free ◽  
Abstract Representations ◽  
Computational Architecture ◽  
Architectural Models ◽  
Cognition Scale

Abstract Gilead et al. propose an ontology of abstract representations based on folk-psychological conceptions of cognitive architecture. There is, however, no evidence that the experience of cognition reveals the architecture of cognition. Scale-free architectural models propose that cognition has the same computational architecture from sub-cellular to whole-organism scales. This scale-free architecture supports representations with diverse functions and levels of abstraction.

Bayesian analyses of cognitive architecture.

2017 ◽  
Vol 22 (2) ◽  
pp. 288-303 ◽  
Author(s):  
Joseph W. Houpt ◽  
Andrew Heathcote ◽  
Ami Eidels
Keyword(s):  
Cognitive Architecture ◽  
Bayesian Analyses

Sex (Similarities and) Differences in Friendship Jealousy

2020 ◽  
Author(s):  
Jaimie Krems ◽  
Keelah Williams ◽  
Laureon Allison Watson ◽  
Douglas Kenrick ◽  
Athena Aktipis
Keyword(s):  
Sex Differences ◽  
Cognitive Architecture ◽  
Third Party ◽  
Published Data ◽  
Best Friends ◽  
Adaptive Challenges ◽  
The Face ◽  
Initial Support ◽  
Fitness Benefits ◽  
Material Benefits

Friendships provide material benefits, bolster health, and may help solve adaptive challenges. However, a recurrent obstacle to sustaining those friendships—and thus enjoying many friendship-mediated fitness benefits—is interference from other people. Friendship jealousy may be well-designed for helping both men and women meet the recurrent, adaptive challenge of retaining friends in the face of such third-party interference. Although we thus expect several sex similarities in the general cognitive architecture of friendship jealousy (e.g., it is attuned to friend value), there are also sex differences in friendship structures and historical functions, which might influence the inputs of friendship jealousy (e.g., the value of any one friendship). If so, we should also expect some sex differences in friendship jealousy. Findings from a reanalysis of previously-published data and a new experiment, including both U.S. student and adult community participants (N = 993), provide initial support for three predicted sex differences: women (versus men) report greater friendship jealousy at the prospective loss of best friends to others, men (versus women) report greater friendship jealousy at the prospective loss of acquaintances to others, and men’s (but not women’s) friendship jealousy is enhanced in the context of intergroup contests.

Visually Attending to Fictional Things

2018 ◽  
Author(s):  
Gregory Currie
Keyword(s):  
Cognitive Architecture ◽  
Robin Hood ◽  
Screen Medium

There is a kind of perceptual-imaginative experience we have when we watch screen-based fictions. In such situations it is natural to think of ourselves as “watching Robin Hood” rather than as watching Errol Flynn dressed as Robin Hood. Screen-based fictions are not the only fictions that allow this kind of experience but they encourage it in ways that theatrical dramas cannot quite match, while still photographs do a poor job in this regard. This chapter offers an explanation of this kind of experience, partly by reference to features of the screen medium and partly by reference to aspects of human perceptual-cognitive architecture. The architectural story will tell us something about imagination that reflection on the phenomenology of imaginative experience fails to disclose. The resulting picture may also help us to understand certain kinds of delusions.

Cognition and communication in culture's evolutionary landscape

2004 ◽  
Vol 27 (6) ◽  
pp. 748-749 ◽  
Author(s):  
Mark Schaller
Keyword(s):  
Cultural Beliefs ◽  
Cognitive Architecture

Atran & Norenzayan's (A&N's) analysis fits with other perspectives on evoked culture: Cultural beliefs might emerge simply from the fact that people share a common cognitive architecture. But no perspective on culture can be complete without incorporating the unstoppable role of communication. The evolutionary landscape of culture will be most completely mapped by theories that describe specifically how communication translates evolved cognitive canals into cultural beliefs.

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