Past-life experiences.

Author(s):  
Antonia Mills ◽  
Steven Jay Lynn
Keyword(s):  
2002 ◽  
Vol 19 (1) ◽  
pp. 36-51
Author(s):  
Cathy Wright

AbstractCharles de Foucauld (1858-1916) certainly never envisioned himself as a missionary at the moment of his conversion. He was a contemplative who wanted to live for God alone in imitation of the hidden life of Jesus at Nazareth. But this same concept of Nazareth that became the lens through which he saw his relationship with God and his place in the world became a dynamic force that evolved over the course of the years. Charles' evolving understanding of this took him from Trappist monk, to hermit, to what he called a "missionary monk." He came to believe that a contemplative life lived in close proximity with others could be a living sign of the love of God. His past life experiences played no small part in the way he saw presence and goodness as a means of "shouting the Gospel by one's life" and in his eventual mission among the Muslim people of the Sahara. Charles clearly set out to convert them according to the model of evangelization in his day. But his own ongoing conversion and growing friendships, as well as his extensive study of the language of the Tuareg, among whom he lived, developed into a model of mission based on friendship and respect, where the "other" becomes "brother and sister" and where evangelization is about communion and solidarity as a sign of the Reign of God.


Author(s):  
Claire Schaub-Moore

Every year, secondary schools face large numbers of drop-outs. To approach the inherent social and educational challenges, this two-year study applied a multidisciplinary understanding to the aspect of ‘individual learning’—in particular, on how current and past life experiences affect a young person’s capacity to learn, understand, communicate, and relate. In this study, three different semistructured ‘movement’-oriented interventions were offered to twenty-six ‘difficult’ pupils of an eighth grade at a German Hauptschule, their teachers, and their families. The results of the research project were very promising. All pupils passed their examinations and were able to continue with further education or training.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 609-609
Author(s):  
Elisa Tiilikainen

Abstract This case study examines loneliness from the perspective of two older men, who were interviewed three times as part of a five-year qualitative longitudinal study on loneliness in later life. Both interviewees self-identified as feeling lonely “often” or “all the time” and had experienced loneliness also in previous life phases. The interviews revealed trajectories of long-term loneliness which were impacted by life events and circumstances in early life, childhood and youth. Two critical experiences were identified: childhood bereavement and sexual abuse. These factors contributed to emotional insecurities and impacted the ways the interviewees perceived their selves and their relations with others. The acknowledgement of past life experiences is important for the theoretical and conceptual understanding of loneliness and the development of different intervention strategies. However, more longitudinal analysis is needed on the cumulative disadvantages making people vulnerable to long-term loneliness.


1995 ◽  
Vol 25 (2) ◽  
pp. 90-98
Author(s):  
Zelda Knight

The psychological literature reflects that psychologists, psychiatrists and psychotherapists working seriously and systematically with so-called ‘past-life’ experiences in psychotherapy appears to be on the increase, also in South Africa. In recent years the subject of ‘past-life’ experiences has become a major focus in several modes of therapy, and both local and overseas therapists now regard it as having a vital and dynamic role to play in the process of transformation and healing of the individual psyche. ‘Past-life’ experiences have often been in-extricably connected to the concept of reincarnation, yet recent research reflects that belief in reincarnation is not a necessary prerequisite for its occurrence, for often these experiences occur in therapy despite the disbelief of both client and therapist. Because many therapists claim that ‘past-life’ work is one of the most powerful and concentrated tools available to therapy short of psychedelic drugs, it is imperative to explore ‘past-life’ experiences and to answer some basic questions such as, ‘What is a “past-life” experience/regression?’, and ‘how can we understand such experiences in psychotherapy?’ This article, academically and rigorously, sets out to do that. Several explanations have been identified, and one useful perspective that deepens our therapeutic access to past life material is briefly documented.


2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Tunjung Sri Yulianti ◽  
Listriana Intan Kurniawati

Background: Suffering from cancer is a prominent stimulus for patients, so it can clearly bring great mental stress and suffering to the patient. Cancer patients undergoing chemotherapy usually experience various symptoms as a result of the disease or from chemotherapy itself. These symptoms affect the patient both physically and emotionally and furthermore negatively affect the treatment. Depression is a common symptom in cancer patients that are difficult to detect. This condition can negatively affect the quality of life of patients. Patient response to cancer can be affected by past life experiences with the disease. Each client uses different coping strategies. Support provided, will provide great benefits for subsequent therapy, prognosis and improvement of patient's quality of life. Objective: To know the factors related to depression level in cancer patients who underwent chemotherapy at Dr. OEN SURAKARTA Hospital. Research subjects: Cancer patients undergoing chemotherapy. Keywords: Frequency of chemotherapy, stage of cancer, coping mechanism, family support, depression level


2021 ◽  
Vol 4 (13) ◽  
pp. 59-77
Author(s):  
Fadzilah Kassim ◽  
Norazimah Zakaria

One of the heritages and traditional cultural treasures invaluable is taboo. Taboos are built from past life experiences that can be used as role models in daily life. In taboo, it reflects the noble values of society and encompasses various aspects of life. The sense of the taboos presented by the Malays to use their creativity and ingenuity. The purpose of this paper is to identify elements of the plants and analyze the function of plants in the Malay taboo. Plants were chosen because they are very familiar with the community. The implicit element behind the function of this plant is elaborated by making assessments and interpretations so that it is more easily understood and appreciated by the community. This understanding and appreciation can be used as a guide in daily life, especially in interactions among members of society. This paper uses the book The Malay Traditional Taboos (1999) organized by Wan Ramli Wan Muhammad and Hanapi Dollah issue Utusan Publications & Distributors Sdn. Bhd. as the text of the study. This paper uses an approach based on the theory of Malay Studies by Hashim Awang (1989). The premonition approach is applied as a theoretical framework for the purpose submitted by the plants in Malay taboos. This process ultimately meets the goal of the Theory Methodology Malay axis which is to achieve virtue, piety, and decency. The analysis focused on the meaning and function of plants in the life of the Malay community. Based on the selected taboos, the study concluded that the plant serves as a sign of familiarity with the nature of the Malay community in turn leads to the spirit as a guide in life.


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