scholarly journals FUNCTIONS OF PLANT IN MALAY TABOOS

2021 ◽  
Vol 4 (13) ◽  
pp. 59-77
Author(s):  
Fadzilah Kassim ◽  
Norazimah Zakaria
Keyword(s):  
Role Models ◽  
Life Experiences ◽  
Daily Life ◽  
Theoretical Framework ◽  
Community Based ◽  
Past Life ◽  
And Function ◽  
Meaning And Function

One of the heritages and traditional cultural treasures invaluable is taboo. Taboos are built from past life experiences that can be used as role models in daily life. In taboo, it reflects the noble values of society and encompasses various aspects of life. The sense of the taboos presented by the Malays to use their creativity and ingenuity. The purpose of this paper is to identify elements of the plants and analyze the function of plants in the Malay taboo. Plants were chosen because they are very familiar with the community. The implicit element behind the function of this plant is elaborated by making assessments and interpretations so that it is more easily understood and appreciated by the community. This understanding and appreciation can be used as a guide in daily life, especially in interactions among members of society. This paper uses the book The Malay Traditional Taboos (1999) organized by Wan Ramli Wan Muhammad and Hanapi Dollah issue Utusan Publications & Distributors Sdn. Bhd. as the text of the study. This paper uses an approach based on the theory of Malay Studies by Hashim Awang (1989). The premonition approach is applied as a theoretical framework for the purpose submitted by the plants in Malay taboos. This process ultimately meets the goal of the Theory Methodology Malay axis which is to achieve virtue, piety, and decency. The analysis focused on the meaning and function of plants in the life of the Malay community. Based on the selected taboos, the study concluded that the plant serves as a sign of familiarity with the nature of the Malay community in turn leads to the spirit as a guide in life.

The Bastion of Christendom

2020 ◽  
Vol 25 (2) ◽  
pp. 281-304
Author(s):  
Orsolya Száraz
Keyword(s):  
Cultural Studies ◽  
Collective Memory ◽  
Research Group ◽  
Basic Hypothesis ◽  
And Function ◽  
The University ◽  
Meaning And Function

The Institute of Hungarian Literary and Cultural Studies at the University of Debrecen formed a research group in 2010 in order to launch the research of Hungarian realms of memory. This paper was written within the frameworks of the research group. Its basic hypothesis is that the identification of Hungary as the Bastion of Christendom is an established part of Hungarian collective memory. This paper attempts to demonstrate the changes of this realm of memory, regarding its meaning and function, from its formation up to the present day.

Demonstrative Nouns of INI and AINI in Muna Language

2016 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
La Ode Sidu ◽  
La Ino ◽  
Nirmalasari
Keyword(s):  
A Minor ◽  
And Function ◽  
Meaning And Function ◽  
Reading Book ◽  
Descriptive Qualitative

The article titled “Demonstrative Nouns of ini and aini in Muna Language.” The purpose of this article is to analyze the form, meaning, and function of ini and aini in Muna language. The method used is descriptive qualitative with distributional technique. This method is used to describe and analyze the form, meaning, and function of ini and aini. The results of the analysis found that the form of ini is a base or monomorpheme, while the form of aini is a derivative or polymorpheme which consists of morpheme a- and morpheme aini. In construction of phrase, clause, or sentence generally have the same meaning, namely ‘this’. For instance, O lambu ini damasoe and lambu aini damasoe the meaning is ‘The house will be sold.’ However, when it’s examined more closely, both forms of demonstrative ini and aini in distributional are not interchangeable. For instance, *O lambu aini damasoe dan *Lambu ini damasoe. Both of constructions are ungrammatical caused by form ini has a meaning ‘this’, while form aini means ‘which this’. The bound morpheme a- in aini has a function as a noun marker which pointed in article ini called relative noun marker. Thus, demonstrative aini can stand alone as a minor sentence in the answer sentence, e.g., Question: Hamai bokuku kabasa? ‘Where is my reading book?’ Answer: Aini! ‘This’ < (Here is it!). Demonstrative aini when substituted with ini, the construction became ungrammatical, e.g., Question: Hamai bokuku kabasa? ‘Where is my reading book?’ Answer: *ini. Hereafter, the form ini cannot be formed in more complexes, whereas the form aini can be formed again with another bound morpheme, such as: ainihakanau ‘This is me’, ainihako ‘This is you’, ainihakoomu ‘These are you’, ainihae ‘This is he’, ainihada ‘These are they’, and ainihakasami ‘These are we’.

The Art of Love Poetry

2018 ◽  
Author(s):  
Erik Gray
Keyword(s):  
Popular Culture ◽  
Cultural History ◽  
Literary Tradition ◽  
Love Poetry ◽  
Erotic Love ◽  
Wide Range ◽  
History Of ◽  
And Function ◽  
Meaning And Function ◽  
Comprehensive History

Love begets poetry; poetry begets love. These two propositions have seemed evident to thinkers and poets across the Western literary tradition. Plato writes that “anyone that love touches instantly becomes a poet.” And even today, when poetry has largely disappeared from the mainstream of popular culture, it retains its romantic associations. But why should this be so—what are the connections between poetry and erotic love that lead us to associate them so strongly with one another? An examination of different theories of both love and poetry across the centuries reveals that the connection between them is not merely an accident of cultural history—the result of our having grown up hearing, or hearing about, love poetry—but something more intrinsic. Even as definitions of them have changed, the two phenomena have consistently been described in parallel terms. Love is characterized by paradox. Above all, it is both necessarily public, because interpersonal, and intensely private; hence it both requires expression and resists it. In poetry, especially lyric poetry, which features its own characteristic paradoxes and silences, love finds a natural outlet. This study considers both the theories and the love poems themselves, bringing together a wide range of examples from different eras in order to examine the major structures that love and poetry share. It does not aim to be a comprehensive history of Western love poetry, but an investigation into the meaning and function of recurrent tropes, forms, and images employed by poets to express and describe erotic love.

scholarly journals SALAT DALAM TRADISI ISLAM KEJAWEN

2011 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Samidi Khalim
Keyword(s):  
And Function ◽  
Meaning And Function

Islam Kejawen here is meant as Islam as practiced in the Kingdom of Java. A reflection of Islam Kejawen can be seen in the works of literature written by the kingdom poets. This paper raises thoughts of Kraton Surakarta poet, Ngabehi Sastrawijaya, who lived during the reign of Paku Buwana III and Paku Buwana IV. The works of Sastrawijaya analyzed are Suluk Sajatining Salat and Suluk Salat Sarengat Tarekat Hakekat Makripat stored in the library of the Kingdom of Surakarta Museum, Museum Sasana Pustaka. This article analyzes the text to reveal both the meaning and function of the suluk for Islam Kejawen practice.

“I wouldn’t call them Muslims!”: Constructing a Respectable Islam

Numen ◽  
2015 ◽  
Vol 62 (2-3) ◽  
pp. 243-264
Author(s):  
Jonas Otterbeck
Keyword(s):  
Young Adults ◽  
Young Adult ◽  
Daily Life ◽  
Sociology Of Religion ◽  
Theoretical Framework ◽  
Dominant Discourse ◽  
The Media ◽  
Mainstream Society

This article addresses the understanding of Islam of nine young adult Muslims living in the Malmö and Copenhagen region.1 Throughout the interviews with the young adults, they mark their distance from what they perceive as unacceptable forms of Islamic ideas and practices, labeling these ideas as extremist and inconsistent. They develop discursive techniques of distancing themselves from the mediated Islam of radicals and the often negative rendering of Islam that they encounter in daily life and in the media. By negotiating with the dominant discourse on what a “respectable religion” should look like, the young adults construct a religiosity that shares much of theformprescribed by mainstream society, but is different incontent. The theoretical framework is drawn from the study of sociology of religion and, in particular, from Beverley Skeggs’ theories on respectability (1997).

Research on Reliability Evaluation Methods of Distribution System

2014 ◽  
Vol 672-674 ◽  
pp. 1441-1446 ◽  
Author(s):  
Yu Qiang Ou ◽  
Le Feng Cheng ◽  
Jian Zhong Wen ◽  
Xuan Yu Qiu ◽  
Tao Yu
Keyword(s):  
Distribution System ◽  
Evaluation Method ◽  
Network Reliability ◽  
Distribution Network ◽  
Reliability Evaluation ◽  
Evaluation Indexes ◽  
Specific Distribution ◽  
And Function ◽  
Meaning And Function

Research on reliability of distribution network has very important meaning and function to ensure the quality of power supply. This paper introduces some basic concepts of reliability in distribution network, including distribution network reliability definition, task and index. The classical reliability evaluation method was reviewed, and focused on specific distribution network, an example analysis was given, and specific reliability evaluation indexes were calculated. Finally, the future development of distribution network reliability evaluation was made a simple prospect.

Myth and Ethics in Business

2001 ◽  
Vol 11 (4) ◽  
pp. 575-597 ◽  
Author(s):  
Aviva Geva
Keyword(s):  
Social Sciences ◽  
Business Ethics ◽  
Theoretical Framework ◽  
Analytical Tool ◽  
Revolving Door ◽  
Real Case ◽  
Ethical Aspect ◽  
Rational Thinking ◽  
Humanities And Social Sciences ◽  
And Function

Abstract:Business myth is generally treated in business ethics literature as a mental obstacle that must be removed in order to prepare the ground for rational thinking on the ethical aspect of business conduct. This approach, which focuses on the content of myth, does not explicate the nature and function of myth. Based on the study of myth in the fields of humanities and social sciences, this paper develops a theoretical framework and analytical tool—the revolving-door model—for researching myth in business. The proposed framework (1) offers new perspectives on myth: the consumer’s, the producer’s, the mythologist’s, and the ethicist’s; (2) explicates various distortion mechanisms of the myth; and (3) enables a redefinition of the relation of business myth to business ethics. The applicability of this framework is demonstrated by means of a real case which sets the stage for examining a set of common myths.

Voices of Man: The Meaning and Function of Language

1965 ◽  
Vol 60 (4) ◽  
pp. 586
Author(s):  
R. D. Huddleston ◽  
J. M. Sinclair ◽  
Mario Pei ◽  
Mitford McLeod Mathews ◽  
Leonard F. Dean ◽  
...  
Keyword(s):  
And Function ◽  
Meaning And Function
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