Developing Emotional Bonds Is Key to Brief Marriage Therapy

PsycCRITIQUES ◽  
2006 ◽  
Vol 51 (9) ◽  
Author(s):  
Robert Butziger
2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


Ethnography ◽  
2021 ◽  
pp. 146613812199584
Author(s):  
Sandya Hewamanne

Female workers who enter factory work in Sri Lanka’s Free Trade Zones (FTZs) via contractors are not forced to join or remain in contractor labor pools. This paper, however, argues that such workers nevertheless remain unfree due to cultural and emotional bonds that restrict labor mobility. By analyzing how contracted workers’ entry and mobility within work get shaped by a coalition of patriarchal agents—parents, contractors and factory management—the paper demonstrates how compulsive emotional conditions, that I term “invisible bondage,” are produced and maintained. While the degree of compulsion varies depending on the particular form of labor contracting (i.e., Tamil women from the war torn areas recruited by military personnel, or daily hired workers), I show that all labor contracting for global production represent how forms of unfreedoms are interwoven into supposedly free market relations of production. Such invisible controls, I argue, are essential for neoliberal capitalism to thrive.


2021 ◽  
Vol 28 (2) ◽  
pp. 79-87
Author(s):  
Valerie M. Wood ◽  
Heather Stuart

Abstract. Background: Previous research demonstrates the importance of close relationships on our physical health. However, to what extent the quality of our social relationships impacts our health, relative to other important health behaviors (e.g., smoking, drinking alcohol, and physical exercise), is less clear. Aims: Our goal was to use a nationally representative sample of Canadian adults to assess the relative importance of the quality of one’s social relationships (close emotional bonds and negative social interactions), relative to important health behaviors on physical health outcomes previously linked to social relationship quality. Method: Data ( N = 25,113) came from the Canadian Community Health Survey in 2012, a cross-sectional survey administered by Statistics Canada (2013) . The predictor variables were the presence of close emotional bonds, negative social relationships, type of smoker, type of drinker, and weekly hours of physical activity. The outcome variables were a current or previous diagnosis of high blood pressure, cancer, stroke, reports of current illness or injury, pain, and self-reported physical health. Results: Using regressions, we found that negative social interactions were more important than other health behaviors in relation to current injury/illness and pain. Physical activity was most strongly related to self-rated health, followed by negative social interactions and then close emotional bonds. Alcohol consumption was more related to the prevalence of stroke. Conclusions: Our findings suggest that negative social interactions may be more related to acute or minor physical health conditions, but social relationships may not be more strongly related to more chronic, life-threatening health conditions than other health behaviors.


Author(s):  
Tine Damsholt

The article deals with questions of subjectivation. The emotional bonds between a landscape and the individual as interpreted in Danish patriotic songs from the 19th-century are seen as crucial in the process of subjectivation turning the Danish population into a patriotic or selfconscious people. In the songs the sensing self is turned into a Danish self, an individual subject but part of a certain landscape, history and nation. Furthermore the Danish folkhigh-schools are seen as institutions of subject-ivation, since singing patriotic songs here became a natural part of everyday life. In the light of the Foucauldian perspective the emotional and bodily experiences at the folk-highschools (often staged outdoors in the Danish landscape) are interpreted as "technologies of the national self", since it is precisely via individuals’ work with themselves that the national subjectivation takes place.  


Media-N ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Andrew Haik Demirjian

Flags and national anthems, as symbols of the nation state, frequently rely on music, lyrics and visual design to enlist and manipulate emotional bonds. Can these same tools be used, alternatively, to disentangle connections to our concepts of country, notions of borders or even the idea of the nation state itself? This is the question at the core of Pan-terrestrial People’s Anthem, an interdisciplinary remixing of the lyrics and music of 195 countries’ national anthems and their corresponding flags to create a body of poetry, music and videos. In an era of increasing closed-door nationalism, this article proposes that remix strategies can be used to unravel our concepts of nations, which traditionally magnify differences between countries and overemphasize a false sense of uniqueness, and to point instead to the interconnectedness between populations. In this context, remix strategies become a model for a future imaginary, a world that emphasizes the interdependence of beings and spaces that transcend established geopolitical boundaries. Through the case study of Pan-terrestrial People’s Anthem, I argue that remix strategies are particularly well suited as an aesthetic structural tactic for engaging with pressing issues where intertwined and entangled futures are at stake. 


2006 ◽  
Vol 34 (4) ◽  
pp. 600-617 ◽  
Author(s):  
Odalia Wong ◽  
Beatrice Chau

AbstractIn our study, we examine how prevalent the notion of filial piety remains in a modern Chinese society like Hong Kong as an initiative for individuals to become caregivers for their parents, and how it is practiced in actual caregiving scenarios. From the experiences of the caregivers analyzed in our paper, it can be seen that the Confucian notion of filial piety as a cultural norm still runs deep even in a post-industrial society like Hong Kong. However, the respondents in our study have adopted aspects of this filial norm to suit their own experiences and actual circumstances in their everyday caregiving practices. We also found that a relational approach to filial behavior with its emphasis on 'felt obligation' seemed to offer an apt interpretation of the respondents' motivations while engaging in caregiving for their parents. Specifically, caregiver obligations are negotiated commitments that can perhaps only be accurately interpreted in their highly personal family contexts. In addition, the notion of reciprocity, or giving back to one's parents, was also a prevalent factor, which reflected that emotional bonds binding the parents and children remained important, as was the empathy for elderly parents.


2009 ◽  
Vol 33 (1) ◽  
pp. 77-87 ◽  
Author(s):  
Kazumi Sugimura ◽  
Mizuki Yamazaki ◽  
Jean S. Phinney ◽  
Kazuko Takeo

This study examined the ways in which Japanese adolescents handle disagreements with parents, and the extent to which the cultural values of emotional bonds within the family predict adolescents' reported handling of disagreements. Adolescents ( N = 1029), aged 12 to 25 years, reported their projected actions in response to six hypothetical adolescent—parent disagreements, and completed a scale of values of emotional bonds in the family. As hypothesized, self-assertion was the most common action, followed by negotiation and compliance. Although generally self-assertion and negotiation were higher and compliance lower with increasing age, adolescents' actions also varied depending on the situation. The values of emotional bonds predicted adolescents' reported handling of disagreements, as examined using structural equation modeling. Implications of these findings for the adolescent—parent relationship and adolescent development in Japanese cultural contexts are discussed.


2021 ◽  
pp. 166-201
Author(s):  
Josh Wilburn

Chapter 7 examines the psychology of the virtue that moral education is designed to produce, as well as the psychology of civic unity that Socrates’ social, political, and economic policies for the Kallipolis are designed to foster. The main thesis is that at both the intrapsychic and the interpersonal levels, Plato’s proposals are designed to exploit the two primitive faces of spirited motivation: its aggression toward the allotrion, and its fondness, protectiveness, and friendship toward the oikeion. His educational program produces psychic harmony in large part by making correct reason “familiar” to spirit and vicious appetites “foreign” to it, and his policies on family and private property promote political harmony by instilling emotional bonds of familiarity and friendship among citizens.


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