The Group Movement Mythology: Salvation and Peace Ever After

1980 ◽  
Vol 25 (2) ◽  
pp. 163-164 ◽  
Author(s):  
JOHN F. BORRIELLO
Keyword(s):  
Electronics ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 521
Author(s):  
Min Wook Kang ◽  
Yun Won Chung

In delay-tolerant networking (DTN), messages are delivered to destination nodes by using opportunistic contacts between contact nodes, even if stable routing paths from source nodes to destination nodes do not exist. In some DTN network environments, such as military networks, nodes movement follows a group movement model, and an efficient DTN routing protocol is required to use the characteristics of group mobility. In this paper, we consider a network environment, where both intra- and intergroup routing are carried out by using DTN protocols. Then, we propose an efficient routing protocol with overload control for group mobility, where delivery predictability for group mobility is defined and proactive overload control is applied. Performance evaluation results show that the proposed protocol had better delivery ratios and overhead ratios than compared protocols, although the delivery latency was increased.


Author(s):  
Chunxiang Wang ◽  
Mingsi Tong ◽  
Liqun Zhao ◽  
Xinghu Yu ◽  
Songlin Zhuang ◽  
...  

2016 ◽  
Vol 12 (5) ◽  
pp. 20160207 ◽  
Author(s):  
Shinnosuke Nakayama ◽  
Jennifer L. Harcourt ◽  
Rufus A. Johnstone ◽  
Andrea Manica

During collective movement, bolder individuals often emerge as leaders. Here, we investigate whether this reflects a greater propensity of bold individuals to initiate movement, or a preference for shy individuals to follow a bolder leader. We set up trios of stickleback fish comprising a focal individual who was either bold or shy, and one other individual of each personality. We then recorded the movements of all individuals in and out of cover in a foraging context to determine how assiduously the focal fish followed the movements of each other partner. We found that a shy focal fish preferred to follow a leader whose personality matched its own, but we did not detect such a difference in bold fish. Despite this preference, however, the greater propensity of bold individuals to initiate movements out of cover meant that they successfully led more joint trips. Thus, when offered a choice of leaders, sticklebacks prefer to follow individuals whose personality matches their own, but bolder individuals may, nevertheless, be able to impose their leadership, even among shy followers, simply through greater effort.


2018 ◽  
Vol 146 ◽  
pp. 51-61 ◽  
Author(s):  
Amanda K. Rowe ◽  
Jin-Hua Li ◽  
Lixing Sun ◽  
Lori K. Sheeran ◽  
R. Steven Wagner ◽  
...  

JOGED ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 202-214
Author(s):  
Katarina Devung

Tari Tingang Nelise merupakan tari tradisional yang berkembang di desa Long Tuyoq khususnya Sub Suku Long Gelaat. Tarian ini merupakan tarian rakyat yang dibawakan secara khusus pada saat acara Nemlaai, acara adat anak, pernikahan, dan Dangai. Tari Tingang Nelise terinspirasi dari keseharian burung Enggang yang sedang merapikan bulunya, memperindah serta mempercantik dirinya. Tari Tingang Nelise adalah salah satu tarian yang memiliki banyak variasi dari tarian-tarian Karang Sapeq. Tingang Nelise awalnya dikenal dengan nama Tari Tingang Mate, namun karena itu memberikan makna yang kurang tepat terlebih lagi karena gerakannya lebih tepat disebut dengan Nelise (berhias). Penelitian ini akan mengupas bentuk dan struktur penyajian tari Tingang Nelise dilihat dari tari tradisional yang menggabungkan motif-motif dari setiap gerakan-gerakannya. Dengan pendekatan koreografi dan struktur. Pendekatan koreografi melihat tema, pelaku, gerak, rias busana, properti, musik iringan dilihat dari bentuk tariannya dibawakan sebagai tari hiburan atau rakyat yang tumbuh di kalangan masyarakat. Pendekatan struktur mengupas tari Tingang Nelise dilihat dari analisis struktural dimulai dari unsur gerak, frase gerak, kalimat gerak dan gugus gerak. Tari Tingang Nelise memiliki ciri khas yang terlihat dari motif-motif geraknya. Gerak yang paling dominan adalah kaki dan tangan. Secara struktur tari Tingang Nelise terbagi ke dalam 4 gugus, dan memiliki 7 motif gerak yang khas yaitu motif gerak Ngaset yang melompat ke kanan dan kiri dengan posisi jongkok, Nyebeb, Nyegung, Nyebib, Lemako, Nyelut, dan Nelise. ABSTRACT Tingang Nelise dance is a traditional dance of Dayak community, Long Gelaat tribe in Long Tuyoq village. This dance is a folk dance that is performed specifically at Nemlaai events, children's traditional events, weddings, and Dangai. Tingang Nelise dance is inspired by the daily activities of hornbills that are grooming their feathers and beautifying themselves. Tingang Nelise dance is one of the dances that have many variations of the Karang Sapeq dances, which is the embodiment of Tingang Nelise or the result of a change in name which was originally known as the Tingang Mate Dance, but because it gives less meaning and also because the movement is more accurately called Nelise (decorated). This research will explore the form and structure of the presentation of the Tingang Nelise dance with a choreography and structure approach. The choreography approach looks at themes, dancers, movements, dress and make-up, properties, and music accompaniment. While the structural approach of the Tingang Nelise dance is seen from the structural analysis of dance in the language analysis which analyzes from the smallest movement. Starting from the elements of movement, motives movement, phrases movement, sentences, and group movement. The results of the analysis conclude that the Tingang Nelise Dance has a characteristic that can be seen from the motives of the movement which are dominated by foot and hand movements. Structurally, the Tingang Nelise dance is divided into 4 groups and has 7 characteristic motive movement, namely the Ngaset that jumps to the right and left in a squatting position. The other motives are Nyebeb, Nyegung, Nyebib, Lemako, Nyelut, and Nelise.


Author(s):  
Xinning Zhu ◽  
Tianyue Sun ◽  
Hao Yuan ◽  
Zheng Hu ◽  
Jiansong Miao

Identifying group movement patterns of crowds and understanding group behaviors is valuable for urban planners, especially when the groups are special such as tourist groups. In this paper, we present a framework to discover tourist groups and investigate the tourist behaviors using mobile phone call detail records (CDRs). Unlike GPS data, CDRs are relatively poor in spatial resolution with low sampling rates, which makes it a big challenge to identify group members from thousands of tourists. Moreover, since touristic trips are not on a regular basis, no historical data of the specific group can be used to reduce the uncertainty of trajectories. To address such challenges, we propose a method called group movement pattern mining based on similarity (GMPMS) to discover tourist groups. To avoid large amounts of trajectory similarity measurements, snapshots of the trajectories are firstly generated to extract candidate groups containing co-occurring tourists. Then, considering that different groups may follow the same itineraries, additional traveling behavioral features are defined to identify the group members. Finally, with Hainan province as an example, we provide a number of interesting insights of travel behaviors of group tours as well as individual tours, which will be helpful for tourism planning and management.


2016 ◽  
Vol 41 (3) ◽  
pp. 231-244 ◽  
Author(s):  
HYUNJUNG LEE

The myth of Korean-ness is reconstructed via the figures of minorities in a documentary/performance, An Eternal Parting, performed by the South Korean performance group Movement Dang-Dang in 2011 and 2013. It showcases the phenomena of Korean diaspora, starting with the deportations of Korean exiles from Siberia under Stalin during the 1930s, and hinges on the presence of the descendants of exiled Korean ethnic populations in contemporary South Korea, including how they are both accepted and excluded by their countrymen. However, although An Eternal Parting tries to redefine the myth of Korean-ness from a marginal viewpoint, its fundamental ambivalence does not escape hegemonic Korean ideologies of nationalism, bloodline, family and home.


2020 ◽  
Vol 17 (3) ◽  
pp. 547-559
Author(s):  
Harley Atkinson ◽  
Joshua Rose

The modern small-group movement emerged in the 1960s as small groups slowly began to replace the Sunday school as the preferred context for doing Christian formation in the local church. This article summarizes the development of the small-group ministry movement of the last four decades, addresses the current state of small groups in the church, and concludes with brief comments on the future of small groups in the church.


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