scholarly journals Cross-shore variation of wind-driven flows on the inner shelf in Long Bay, South Carolina, United States

2006 ◽  
Vol 111 (C3) ◽  
Author(s):  
Benjamin T. Gutierrez ◽  
George Voulgaris ◽  
Paul A. Work
Keyword(s):  
United States ◽  
South Carolina ◽  
Inner Shelf ◽  
Long Bay

Geologic Framework of the Long Bay Inner Shelf: Implications for Coastal Evolution in South Carolina

2007 ◽  
Author(s):  
Walter Barnhardt ◽  
Jane Denny ◽  
Wayne Baldwin ◽  
William Schwab ◽  
Robert Morton ◽  
...  
Keyword(s):  
South Carolina ◽  
Inner Shelf ◽  
Coastal Evolution ◽  
Long Bay

Migration of the Pee Dee River system inferred from ancestral paleochannels underlying the South Carolina Grand Strand and Long Bay inner shelf

2006 ◽  
Vol 118 (5-6) ◽  
pp. 533-549 ◽  
Author(s):  
W. E. Baldwin ◽  
R. A. Morton ◽  
T. R. Putney ◽  
M. P. Katuna ◽  
M. S. Harris ◽  
...  
Keyword(s):  
South Carolina ◽  
River System ◽  
The South ◽  
Inner Shelf ◽  
Pee Dee ◽  
Long Bay ◽  
Pee Dee River

Black Muslimness Mobilized

2019 ◽  
Vol 36 (1) ◽  
Author(s):  
Youssef J. Carter
Keyword(s):  
United States ◽  
South Carolina ◽  
Religious Study ◽  
The United States ◽  
Black Atlantic ◽  
West African ◽  
Religious Leader ◽  
American Muslims ◽  
The Rich ◽  
Sufi Order

The Mustafawi Tariqa is a transnational Sufi Order that was initiated in 1966 by the late Cheikh Mustafa Gueye Haydara (d. 1989) in Thiès, Senegal. Yet, only since 1994 has this specific Sufi network reached westward across the water, bringing American Muslims—many of whom are converts—into the larger network. In the United States, the majority of students who have entered the Tariqa and have declared allegiance (bayah) to Shaykh Arona Rashid Faye Al-Faqir are African-Americans who have inserted themselves religiously, culturally, and pedagogically into a West African Sufi tradition which emphasizes religious study and the practice of dhikr (remembrance of God). Shaykh Arona Faye is a Senegalese religious leader who relocated to the southeastern region of the United States from West Africa to spread the religion of Islam and expose American Muslims to the rich West African tradition of spiritual purification and Islamic piety. At the same time, many of those who are African-American members of this tradition have made it a point to travel to Senegal themselves to strengthen transatlantic ties with West African compatriots and visit sacred burial sites in the small city of Thiès. I examine how two sites of pilgrimage for the Mustafawi—Moncks Corner, South Carolina and Thiès, Senegal—play a part in the infrastructure of Black Atlantic Sufi network. Moncks Corner is the central site in which access to the Tariqa’s most charismatic living shaykh, Shaykh Arona Faye, has worked for the past two decades teaching and mentoring those on the Path. On the other hand, Thiès is the location where the Tariqa’s founder is buried and travelers visit the town in order to pay homage to his memory. I show how these sites catalyze mobility and operate as spaces of spiritual refuge for visitors in both local and regional contexts by looking at how a local zawiyah produces movement in relation to a broader tariqa. By looking at pilgrimage and knowledge transmission, I argue that the manner in which esoteric approaches to spiritual care and the embodiment of higher Islamic ethics via the West African Sufi methodology of the Mustafawi informs the manner in which Muslims of varying African descent inhabit a broader diasporic identification of “Black Muslimness.”

City on a Hill: American Exceptionalism and the Elect Nation

2000 ◽  
Vol 36 ◽  
pp. 299-318
Author(s):  
J. R. Oldfield
Keyword(s):  
United States ◽  
Elementary School ◽  
South Carolina ◽  
American Exceptionalism ◽  
The United States ◽  
National Anthem ◽  
Pledge Of Allegiance ◽  
American Flag

Some years ago I was invited to spend a day in an elementary school in Columbia, South Carolina. The day began, as I imagine every day began, with the national anthem and the pledge of allegiance to the American flag. The children then sang a song, a ditty really, which began as it ended with the simple refrain: ‘I am special’. Later I was shown some of the work the class had been doing. Across the back of the room were pinned up the children’s attempts to answer a question that had been exercising me, namely what was special about the United States. Some of the responses were fairly predictable. America was special, one seven-year-old wrote, because it was a democracy. Others singled out freedom or liberty as their country’s unique virtue. One brave soul boldly asserted that America was special because Americans were rich, while another thought the secret had something to do with happiness.

Shell Mounds in the Southeast: Middens, Monuments, Temple Mounds, Rings, or Works?

2010 ◽  
Vol 75 (3) ◽  
pp. 551-570 ◽  
Author(s):  
William H. Marquardt
Keyword(s):  
United States ◽  
South Carolina ◽  
Climate Changes ◽  
Southeastern United States ◽  
Short Term ◽  
Mound Construction ◽  
Architectural Features ◽  
Shell Mounds ◽  
Shell Rings ◽  
Oriented Approach

Focusing on the southeastern United States, I provide some alternative perspectives on shell mounds previously interpreted as architectural features, temple mounds, and feasting sites. The same pattern of deposition often inferred to indicate mound construction—darker-colored, highly organic strata alternating with lighter-colored, shell-rich strata—can be accounted for by domestic midden accumulation and disposal of refuse away from living areas. Observed abundances of particular shell species can result from local or regional ecological conditions. Site complexes interpreted as architectural may have evolved largely in response to short-term climate changes. Shell rings on the Georgia and South Carolina coasts probably functioned to conserve and store unconfined water. To understand ancient shell mounds, we need a sediment-oriented approach to the study of mound deposits and more attention to the environmental contexts in which shell mounds accumulated.

THE TEN-STATE NUTRITION SURVEY: A PEDIATRIC PERSPECTIVE

PEDIATRICS ◽  
1973 ◽  
Vol 51 (6) ◽  
pp. 1095-1099
Author(s):  
Charles U. Lowe ◽  
Gilbert B. Forbes ◽  
Stanley Garn ◽  
George M. Owen ◽  
Nathan J. Smith ◽  
...  
Keyword(s):  
United States ◽  
New York ◽  
South Carolina ◽  
Selection Process ◽  
The United States ◽  
Food Utilization ◽  
Nutrition Survey ◽  
Dietary Recall ◽  
Department Of Health ◽  
The Individual

In 1967 the 90th Congress of the United States attached an amendment to the Partnership for Health Act requiring the Secretary of the Department of Health, Education, and Welfare to undertake a survey of "the incidence and location of serious hunger and malnutrition–in the United States." In response to the legislative mandate the Ten-State Nutrition Survey was conducted during the years 1968 through 1970. The sample was selected from urban and rural families living in the following ten states: New York, Massachusetts, Michigan, California, Washington, Kentucky, West Virginia, Louisiana, Texas, and South Carolina. The families selected were those living in some of the census enumeration districts that made up the lowest economic quartiles of their respective states at the time of the 1960 census. During the eight years after the 1960 census the social and economic characteristics found in some of the individual enumeration districts had changed, so that there was a significant numer of families in the surveys with incomes well above the lowest income quartile. Thus, it was possible in analyzing results to make some comparisons on an economic basis. Thirty thousand families were identified in the selection process; 23,846 of these participated in the survey. Data regarding more than 80,000 individuals were obtained through interviews and 40,847 of these individuals were examined. The survey included the following: extensive demographic information on each of the participating families; information regarding food utilization of the family; a 24-hour dietary recall for infants up to 36 months of age, children 10 to 16 years of age, pregnant and lactating women, and individuals over 60 years of age.

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