Crossing Mexico (1620–1621): Franciscan Nuns and Their Journey to the Philippines

2015 ◽  
Vol 72 (4) ◽  
pp. 583-606
Author(s):  
Sarah E. Owens
Keyword(s):  
Small Group ◽  
Mexico City ◽  
The Philippines ◽  
Our Lady Of Guadalupe ◽  
Virgin Of Guadalupe ◽  
Before And After ◽  
The Hill

In 1620, almost a hundred years after the Virgin of Guadalupe is said to have appeared to Juan Diego on the Hill of Tepeyac, a small group of Spanish nuns paid a visit to the chapel dedicated to Our Lady of Guadalupe. Like many others before and after them they stopped at the shrine on their way to Mexico City. The Franciscan nuns were traveling from Toledo to Manila and were about to cross Mexico to board the yearly Manila Galleon at the port of Acapulco.

The Virgin of Guadalupe as an Iconic Image in Mexican Culture

2018 ◽  
Author(s):  
Charlene Villaseñor Black
Keyword(s):  
United States ◽  
Mexico City ◽  
Mexican American ◽  
The United States ◽  
Mexican American Women ◽  
Virgin Of Guadalupe ◽  
Peace And Justice ◽  
Iconic Image ◽  
Religious Devotion ◽  
The Hill

According to believers, the Virgin of Guadalupe appeared in 1531 to recent indigenous convert Juan Diego on the hill of Tepeyac, north of the Aztec capital, Tenochtitlán, an area in the environs of Mexico City. The series of apparitions culminated with the miraculous appearance of her image imprinted on his native cloak, or tilma. This painting, housed in the Basilica of the Virgin of Guadalupe in the Villa de Guadalupe in northern Mexico City, has been venerated from the 16th century. The Virgin of Guadalupe is considered the patroness of Mexico, and special protector of its native and mestizo populations. She is perhaps the best-known symbol of Mexico, and her image is very common in the fine and popular arts. She has played a number of roles over the centuries—as object of religious devotion, emblem of national pride, symbol of peace and justice, and feminist icon. Similarly, her image has transformed over time, from the original sacred icon of 1531 to controversial contemporary images from the 1970s. Her image is also frequent in the United States, where 20th- and 21st century Chicana/o (Mexican American) artists represent her in community murals, prints, photographs, sculptures, and paintings. Chicana (Mexican American) women artists have transformed her into a feminist icon, generating controversy and provoking censorship in both the United States and Mexico. Held sacred by many Mexican, Chicana/o, and Latina/o Catholics, the image of the Virgin of Guadalupe has never been neutral, but instead, represents the mutability and political potential of Catholic sacred imagery.

The Virgin of Guadalupe, Juan Diego, and the Revival of theTilmaRelic in Los Angeles

2018 ◽  
Vol 87 (2) ◽  
pp. 487-514
Author(s):  
Kirstin Noreen
Keyword(s):  
Los Angeles ◽  
Mexico City ◽  
Our Lady Of Guadalupe ◽  
Virgin Of Guadalupe ◽  
Religious Symbol

Devotion to the image of the Virgin of Guadalupe in Los Angeles has a complex and multifaceted history. This article will discuss the initial celebrations of Our Lady of Guadalupe, beginning with a procession in 1928 and developing with increasing popularity in the 1930s. By 1941, the Virgin of Guadalupe had become an important political and religious symbol for the archbishop of Los Angeles, John J. Cantwell, who conducted a pilgrimage to Mexico City, during which he reconfirmed the significance of the Guadalupe image for the Los Angeles Catholic community. In commemoration of Archbishop Cantwell's historic visit, a fragment of thetilma, the cloak on which the Virgin of Guadalupe representation had appeared, was offered to Los Angeles. As the only known piece of thetilmacurrently found outside of Mexico City, this relic has great devotional significance. As this article will show, thetilmarelic disappeared into relative obscurity following its arrival in Los Angeles, only to become a renewed focus of devotion over sixty years later, in 2003. This article will conclude with the reasons behind the relic's revival through a discussion of Juan Diego and his canonization.

Changes in Perceptions of Filipino Immigrants about Themselves and of Americans Before and After Coming to the United States

2019 ◽  
Author(s):  
Gremil Alessandro Naz
Keyword(s):  
United States ◽  
Symbolic Interaction ◽  
The United States ◽  
The Philippines ◽  
Appraisal Theory ◽  
American Values ◽  
The Us ◽  
Before And After ◽  
Symbolic Interaction Theory ◽  
Filipino Immigrants

<p>This paper examines the changes in Filipino immigrants’ perceptions about themselves and of Americans before and after coming to the United States. Filipinos have a general perception of themselves as an ethnic group. They also have perceptions about Americans whose media products regularly reach the Philippines. Eleven Filipinos who have permanently migrated to the US were interviewed about their perceptions of Filipinos and Americans. Before coming to the US, they saw themselves as hardworking, family-oriented, poor, shy, corrupt, proud, adaptable, fatalistic, humble, adventurous, persevering, gossipmonger, and happy. They described Americans as rich, arrogant, educated, workaholic, proud, powerful, spoiled, helpful, boastful, materialistic, individualistic, talented, domineering, friendly, accommodating, helpful, clean, and kind. Most of the respondents changed their perceptions of Filipinos and of Americans after coming to the US. They now view Filipinos as having acquired American values or “Americanized.” On the other hand, they stopped perceiving Americans as a homogenous group possessing the same values after they got into direct contact with them. The findings validate social perception and appraisal theory, and symbolic interaction theory.</p>

Can a Short Intensive Course Affect Entrepreneurial Ability, Knowledge and Intent, or Further Entrepreneurial Study?

2015 ◽  
Vol 29 (5) ◽  
pp. 397-404 ◽  
Author(s):  
Jon Cornwall ◽  
Jodyanne Kirkwood ◽  
Gavin J. Clark ◽  
Stephen Silvey ◽  
Ruth D. Appleby ◽  
...  
Keyword(s):  
Small Group ◽  
Boot Camp ◽  
Business Development ◽  
Formal Study ◽  
Entrepreneurial Ability ◽  
Entrepreneurial Development ◽  
Before And After ◽  
Business Course ◽  
Almost All ◽  
Intensive Course

The SEED (Student Enterprise Experience in Dunedin) programme was developed as a four-week, intensive entrepreneurial ‘boot camp’ to provide a small group of participants with a highly experiential business course. Using pre-course and post-course surveys, the authors measured the entrepreneurial ability, knowledge and intentions of the sixteen SEED participants to determine whether the programme was successful as an educational format. The results showed that perceived entrepreneurial ability and knowledge significantly improved, while intent increased but not significantly. Almost all participants intended to start a business both before and after the course, while twice as many (six) indicated that they would undertake further formal study in entrepreneurship after the course compared to before. The data suggest that SEED is filling a niche in entrepreneurial development and support for budding entrepreneurs, with the course also facilitating local business development.

Pious Delinquents: Anticlericalism and Crime in Postrevolutionary Mexico

2016 ◽  
Vol 73 (2) ◽  
pp. 185-210
Author(s):  
Robert Weis
Keyword(s):  
Mexico City ◽  
Police Officers ◽  
Early Morning ◽  
Apartment Building ◽  
Religious Expression ◽  
Virgin Of Guadalupe

As Agent 15 of the Mexico City judicial police made his way home for lunch on a day early in December 1926, he saw a balloon floating in the breeze. He rushed to the rooftop observatorio of his apartment building, where he spotted a girl around 14 years old, wearing a lilac-colored dress, standing on a nearby roof and holding a string. Certain that the balloon had been released from this location, he ran down the stairs, and, while crossing the street, looked up to see yet another balloon. Balloons had been drifting through the sky since early morning, so many and from so many directions that police struggled to find where they were coming from. When the balloons popped, flyers came tumbling down, urging Catholics to engage in peaceful protest against government anticlericalism by adorning their houses with yellow and white stripes in honor of the Virgin of Guadalupe on her upcoming feast day, December 12. Accompanied by a beat policeman, Agent 15 approached two men in the building where he had seen the girl with the string, surmising that they had aided the launch. Although a search yielded nothing more incriminating than a stick with four strings, he arrested the men. He and other balloon-chasing police officers were obeying specific orders in hunting down the perpetrators that day, but in a broader sense they had become enforcers of laws introduced in the 1917 constitution that sharply restricted the scope of religious expression and observation in public.

scholarly journals International Trade and Institutional Change: Medieval Venice’s Response to Globalization*

2014 ◽  
Vol 129 (2) ◽  
pp. 753-821 ◽  
Author(s):  
Diego Puga ◽  
Daniel Trefler
Keyword(s):  
International Trade ◽  
Institutional Change ◽  
Small Group ◽  
Social Mobility ◽  
Social Stratification ◽  
Domestic Institutions ◽  
Long Distance ◽  
Economic Competition ◽  
Broad Group ◽  
Before And After

Abstract International trade can have profound effects on domestic institutions. We examine this proposition in the context of medieval Venice circa 800–1600. Early on, the growth of long-distance trade enriched a broad group of merchants who used their newfound economic muscle to push for constraints on the executive, that is, for the end of a de facto hereditary Doge in 1032 and the establishment of a parliament in 1172. The merchants also pushed for remarkably modern innovations in contracting institutions that facilitated long-distance trade, for example, the colleganza. However, starting in 1297, a small group of particularly wealthy merchants blocked political and economic competition: they made parliamentary participation hereditary and erected barriers to participation in the most lucrative aspects of long-distance trade. Over the next two centuries this led to a fundamental societal shift away from political openness, economic competition, and social mobility and toward political closure, extreme inequality, and social stratification. We document this oligarchization using a unique database on the names of 8,178 parliamentarians and their families’ use of the colleganza in the periods immediately before and after 1297. We then link these families to 6,959 marriages during 1400–1599 to document the use of marriage alliances to monopolize the galley trade. Monopolization led to the rise of extreme inequality, with those who were powerful before 1297 emerging as the undisputed winners.

A STUDY OF EXERCISE PERFORMANCE AND HEART RATE: THE RESPONSE TO EXERCISE OF A SMALL GROUP OF MANUAL WORKERS BEFORE AND AFTER RETIREMENT

1977 ◽  
Vol 6 (4) ◽  
pp. 232-237 ◽  
Author(s):  
E. JOAN BESSEY ◽  
P. H. FENTEM ◽  
I. C. MACDONALD ◽  
J. M. PATRICK ◽  
PATRICIA M. SCRIVEN
Keyword(s):  
Heart Rate ◽  
Small Group ◽  
Exercise Performance ◽  
Before And After ◽  
Response To Exercise

scholarly journals Chinese Assertiveness in the South China Sea and Southeast Asian Responses

2011 ◽  
Vol 30 (2) ◽  
pp. 77-104 ◽  
Author(s):  
Carlyle A. Thayer
Keyword(s):  
South China Sea ◽  
South China ◽  
The United States ◽  
The Philippines ◽  
The South China Sea ◽  
Commercial Fishing ◽  
The South ◽  
China Sea ◽  
Asean Member ◽  
Before And After

This article reviews Chinese assertive behaviour towards the Philippines and Vietnam over South China Sea issues in 2011. The article compares and contrasts Chinese diplomatic behaviour in the period before and after the adoption by ASEAN member states and China of Guidelines for the Implementation the Declaration on Conduct of Parties in the South China Sea in July. In the first period China aggressively asserted its claims to sovereignty by interfering with commercial fishing and oil exploration activities of vessels operating in the Exclusive Economic Zones of Vietnam and the Philippines. Both states resisted Chinese actions. The Philippines allocated increased funding for defence modernization, lobbied ASEAN states and shored up its alliance with the United States. Vietnam too protested Chinese action and undertook symbolic steps to defend national sovereignty. In the second period all states moved to contain South China Sea tensions from affecting their larger bilateral relations. It remains to be seen, however, if proposed confidence building measures will ameliorate Chinese assertiveness.

Intraslab versus Interplate Earthquakes as Recorded in Mexico City: Implications for Seismic Hazard

2015 ◽  
Vol 31 (2) ◽  
pp. 795-812 ◽  
Author(s):  
Shri K. Singh ◽  
Mario Ordaz ◽  
Xyoli Pérez-Campos ◽  
Arturo Iglesias
Keyword(s):  
Seismic Hazard ◽  
Mexico City ◽  
Return Period ◽  
High Frequency ◽  
Relative Importance ◽  
The Hill ◽  
The City ◽  
Careful Assessment ◽  
Interplate Earthquakes

We study the relative importance of interplate and intraslab earthquakes in the seismic hazard of Mexico City by analyzing accelerograms recorded at the hill-zone site of CU (1964–2012) and the lake-bed site of SCT (1985–2012). Amax exceeded 6 gal during 20 earthquakes at CU during this period. Of these, eight were intraslab events so that the exceedance rate of Amax ≥ 6 gal from both types of earthquakes is roughly about the same. The estimated return period of Amax of 30 gal from the two types of earthquakes is ∼100 yrs. If we consider high-frequency (2.5–8.5 Hz) acceleration ( AmaxHF) at CU, then the top 7 out of the 20 events are all intraslab earthquakes. Even at the lake-bed site of SCT, the AmaxHF values are, generally, associated with intraslab earthquakes. It follows that the risk from both types of earthquakes to low-rise construction in the city needs careful assessment.

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