Convent Schooling for English Girls in the ‘Exile’ Period, 1600–1800

2019 ◽  
Vol 55 ◽  
pp. 177-204 ◽  
Author(s):  
Caroline Bowden

Following the Reformation, Catholic families seeking to educate both sons and daughters in their faith faced many challenges. The penal laws proscribed the creation of Catholic schools in England and forbade parents to send children abroad for education. However, such was the determination to provide Catholic schooling that families were prepared to break the laws and meet the expense of fees and travel. The convents established schools for several reasons. For some orders it was part of their religious purpose to educate girls, others saw it as a means of educating future members, and all needed to secure their convents financially and be self-sufficient. Schooling provided varied significantly. This article, drawing mainly on manuscript sources from convents and some of the families with daughters attending convent schools, considers the scope of the provision of girls' education in the ‘exile’ period and offers some preliminary insights into the experience of pupils.

2019 ◽  
Vol 28 (1) ◽  
pp. 63-73
Author(s):  
T. M. Devine

Critics, past and present, of state-funded denominational education in Scotland after 1918 have often asserted that the system has promoted social division, separateness and even fostered sectarianism. This lecture – the Cardinal Winning Lecture, 2017, delivered to the St Andrew's Foundation for Catholic Teacher Education, University of Glasgow – disagrees with these views. Instead, the presentation argues that Catholic schooling, in addition to its recognised importance in Christian spiritual formation, has been a crucial influence promoting the integration of a formerly disadvantaged and marginalised community into modern Scotland. ‘Integration’ is defined for this purpose as the process of incorporation into mainstream society as equal citizens. The lecture considers the long and rocky road to this achievement by setting the educational experience within the broader context of Scottish religious, social, political and economic history in the twentieth century.


Author(s):  
Charlene Spretnak

Because the Reformation was unfavourably disposed toward expressions of the cosmological, mystical, symbolic, and aesthetic dimensions of the Virgin Mary’s spiritual presence, and because secular versions of several concepts in the Reformation became central to emergent modernity, the work of modernizing the Catholic Church at Vatican II resulted in streamlining Mary’s presence and meaning in favour of a more literal, objective, and strictly text-based version, which is simultaneously more Protestant and more modern. In the decades since Vatican II, however, the modern, mechanistic worldview has been dislodged by discoveries in physics and biology indicating that physical reality, the Creation, is composed entirely of dynamic interrelatedness. This perception also informs the Incarnation, the Resurrection, Redemption, transubstantiation, and the full spiritual presence of Mary with its mystical and cosmological dimensions. Perhaps the rigid dividing lines at Vatican II will evolve into new possibilities in the twenty-first century regarding Mary and modernity.


2017 ◽  
Vol 49 (1) ◽  
pp. 63
Author(s):  
Cláudio Oliveira Ribeiro

RESUMO: A pesquisa centrou-se na análise do percurso teológico da Reforma Protestante, enfatizando a pluralidade dela, as visões politicamente distintas entre seus protagonistas como Martinho Lutero, João Calvino e Thomas Müntzer, e as práticas e espiritualidades igualmente distintas até os dias de hoje. Metodologicamente, seguimos a noção da história como interpretação e o potencial criativo dos entre-lugares culturais, valorizando os aspectos utópicos que possam ser reforçados pela avaliação histórica. Os resultados da pesquisa destacaram alguns desses aspectos como: (i) o valor teológico da dimensão ecumênica, (ii) os processos de renovação eclesial, dentro e fora do contexto protestante, (iii) a criação e o fortalecimento de vida comunitária e crítica, dentro dos parâmetros teológicos da Reforma. Eles devem ser analisados levando-se em consideração as peculiaridades do contexto brasileiro e latino-americano em geral em suas diferentes dimensões.ABSTRACT: The research focused on the analysis of the theological path of the Protestant Reformation, highlighting its plurality, the varied political views among its protagonists, such as Martin Luther, John Calvin and Thomas Müntzer, and the equally different practices and spiritualities of today. Methodologically we followed the notion of history as interpretation and the creative potential of the cultural in-between places, valuing the utopian aspects that might be reinforced by the historical evaluation. The research results highlighted some of these aspects, such as (i) the theological value of the ecumenical dimension, (ii) the processes of ecclesial renewal, inside and outside the Protestant context, and (iii) the creation and strengthening of community life, within the theological parameters of the Reformation. They are to be analyzed taking into consideration the peculiarities of Brazilian and Latin American contexts in their varied dimensions.


2018 ◽  
Vol 17 (1) ◽  
pp. 177
Author(s):  
Fernanda Barros ◽  
Carlos Henrique De Carvalho

Este artigo pretende apresentar considerações sobre o ensino secundário no Lyceu de Goyaz, no período de 1906 a 1914. Nossa análise ancorou-se na legislação educacional do Império e da República. Num primeiro momento abordamos a gênese do ensino secundário no Brasil, compreendendo os anos após a independência do país, quando busca-se consolidar o Estado Moderno Brasileiro. Já no instante posterior tem-se a criação de várias escolas normais, principalmente entre 1871 e 1884. Mas é no cenário da República que se insere o Lyceu de Goyaz, com a permissão da equiparação ao Collegio de Pedro II, já no contexto da Reforma Epitácio Pessoa, pelo Decreto n. 3.890 de 01/01/1901. Neste contexto, objetivamos, dessa forma, compreender alguns aspetos que nortearam a ação educativa do Lyceu de Goyaz, dirigida à formação das elites goianas no período em tela.Palavras-chave: Ensino Secundário. Elites. Lyceu. Lyceu de Goyaz. AbstractThis article intends to present considerations about secondary education in the Lyceu de Goyaz, from 1906 to 1914. Our analysis was anchored in the educational legislation of the Empire and of the Republic. In a first moment we approach the genesis of secondary education in Brazil, including the years after the country's independence, when it seeks to consolidate the Brazilian Modern State. Already in the later instant we have the creation of several normal schools, mainly between 1871 and 1884. But it is in the scenario of the Republic that the Lyceu de Goyaz is inserted, with the permission of the collation of Pedro II, already in the context of the Reformation Epitácio Pessoa, by Decree n. 3,890 dated 01/01/1901. In this context, we aim to understand some aspects that guided the educational action of the Lyceu de Goyaz, directed to the formation of the Goiania elites in the period in question.Keywords: Secondary education. Elites. Lyceu. Lyceu de Goyaz.ResumenEste artículo tiene como objetivo presentar consideraciones sobre la enseñanza secundaria en el Liceo de Goyaz, desde 1906 hasta 1914. Nuestro análisis está anclado en la legislación educativa del Imperio y de la República. En un primer momento nos dirigimos a la génesis de la enseñanza secundaria en Brasil que comprende los años después de la independencia del país, cuando se trata de consolidar el Estado moderno brasileño. Ya en el momento posterior ha sido la creación de varias Escuelas para formación de maestros, especialmente entre el 1871 y el 1884. Pero es en el escenario de la República que se inserta el Liceo de Goyaz, con el permiso de la asimilación al Colegio de Pedro II, ya en el contexto de la Reforma Epitácio Pessoa, por el Decreto n. 3.890 de 01/01/1901. En este contexto, nuestro objetivo, por lo tanto, es comprender algunos aspectos que han guiado la acción educativa del Liceo de Goyaz, destinado a la formación de las élites de Goyaz, en el periodo señalado en el título deste resumen.Palabras-clave: Enseñanza secundaria. Élites. Liceo. Liceo de Goyaz


2020 ◽  
Vol 71 (1) ◽  
pp. 1-66
Author(s):  
Diane M. Watters

The transformation in Catholic schooling after the Education (Scotland) Act, 1918, is widely recognised. But research on the building of Catholic schools, beginning with the early decades of the nineteenth century, has not yet been done to a level that can support the claim that the ‘greatest impact’ on building was the transfer of voluntary Catholic primaries to the education authorities. By contrast with the history of Catholic education, there has been no thematic study of Scotland's historic school architecture. The aim here is to address that gap, and provide a foundation for further study, by tracing the early development of Catholic school buildings down to the Education (Scotland) Act, 1872. Educational historians have maintained the narrative that, before 1872, many school buildings were ‘little more than hovels’, and the date of 1918 has been identified as the watershed for improvement. That view is challenged.


Author(s):  
Zhangke Zhangke

Zhu Kezhen is China’s great modern scientist and educationist. His Ideas of higher education formed during his charge of Zhejiang University, has identified a paradigm for the creation and development of China’s modern higher education. The quintessences of his Ideas of higher education consist of the spirit of university, the soul of university, the mission of university, the development of university, functions of university and the management of university. Through the deep analysis of his ideas of higher education, it has important realistic enlightenment for the cultivation of the present university spirit, the reformation of talents training pattern and the building of faculties of university and so on.


Author(s):  
Steven J. Reid

This chapter explores engagement at the Scottish universities with new intellectual trends between the Reformation and Enlightenment. The chapter begins by assessing the impact of the reformation on Scottish higher education, and the role of the humanist and reformer Andrew Melville in creating a network of modern godly seminaries out of the three pre-reformation universities and the two new protestant arts colleges established in Edinburgh and in New Aberdeen. It then reviews the limited range of Scottish curricular innovations that emerged in response to broader European developments in ‘proto-empirical’ thinking and research in the early seventeenth century. The chapter concludes that intellectual innovations at Scotland’s universities across this period were disjointed and circular, with teaching ultimately remaining Aristotelian in form and content. However, a broader continuity of aim—the creation of a ‘godly’ commonwealth and the education of ministers to populate it—underpinned all the developments in this period.


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