scholarly journals Access to Communication Tools in Stalin’s Soviet Union

2013 ◽  
Vol 68 (02) ◽  
pp. 357-391
Author(s):  
Larissa Zakharova

This article examines the status and the place of such means of interpersonal communication as mail, the telegraph, and the telephone in Soviet society under Stalin. Access to tools of communication created a certain hierarchy in the Soviet Union: the telephone was only accessible in large cities, whereas postal services remained limited across the countryside. As it was being implemented, the Soviet project of a communicating society proved to be full of disparities, ultimately centered on the city-dwelling elite. While the radial scheme of communications networks favored contact between the capital and the provinces, the geographical proximity of the regions did not facilitate communications between their inhabitants. The construction of long-distance networks of sociability was affected by the territorial dimensions of the country, varying access to tools of communication, weak technological development, and bureaucratic malfunctioning.

Slavic Review ◽  
1967 ◽  
Vol 26 (2) ◽  
pp. 247-264 ◽  
Author(s):  
Robert D. Warth

The Russian Revolution has not yet achieved the status of the French Revolution as an academic preserve for battalions of professional historians, but few are likely to deny that its impact on the twentieth century is already more profound than that of the French upheaval on the nineteenth. The fiftieth anniversary of the Russian Revolution is now upon us, and it is a melancholy commentary on the uncertain intellectual climate of the Soviet Union that despite lavish funds, abundant trained personnel, and access to archives and primary sources unavailable in the West, Soviet historians have failed to produce a work of permanent importance on this crucial episode of modern Russian history. Yet the stifling orthodoxy of Stalinism has given way to the uncertain but relative freedom under his successors, and the auguries point to a further mellowing of the party line as Soviet society haltingly approaches the educational and living standards of the Western world.


2018 ◽  
pp. 550-563
Author(s):  
Daniel Sawert ◽  

The article assesses archival materials on the festival movement in the Soviet Union in 1950s, including its peak, the 6th World Festival of Youth and Students held in 1957 in Moscow. Even now the Moscow festival is seen in the context of international cultural politics of the Cold War and as a unique event for the Soviet Union. The article is to put the 6th World Festival of Youth and Students in the context of other youth festivals held in the Soviet Union. The festivals of 1950s provided a field for political, social, and cultural experiments. They also have been the crucible of a new way of communication and a new language of design. Furthermore, festivals reflected the new (althogh relative) liberalism in the Soviet Union. This liberalism, first of all, was expressed in the fact that festivals were organized by the Komsomol and other Soviet public and cultural organisations. Taking the role of these organisations into consideration, the research draws on the documents of the Ministry of culture, the All-Russian Stage Society, as well as personal documents of the artists. Furthermore, the author has gained access to new archive materials, which have until now been part of no research, such as documents of the N. Krupskaya Central Culture and Art Center and of the central committees of various artistic trade unions. These documents confirm the hypothesis that the festivals provided the Komsomol and the Communist party with a means to solve various social, educational, and cultural problems. For instance, in Central Asia with its partiarchal society, the festivals focuced on female emancipation. In rural Central Asia, as well as in other non-russian parts of the Soviet Union, there co-existed different ways of celebrating. Local traditions intermingled with cultural standards prescribed by Moscow. At the first glance, the modernisation of the Soviet society was succesful. The youth acquired political and cultural level that allowed the Soviet state to compete with the West during the 6th World Festival of Youth and Students. During the festival, however, it became apparent, that the Soviet cultural scheme no longer met the dictates of times. Archival documents show that after the Festival cultural and party officials agreed to ease off dogmatism and to tolerate some of the foreign cultural phenomena.


2013 ◽  
Vol 68 (02) ◽  
pp. 219-258
Author(s):  
Nathalie Moine

This article focuses on the influx and circulation of foreign objects in the Soviet Union during the 1940s in order to investigate the specific role of these objects during World War II. It reveals how the distribution of humanitarian aid intersected with both the (non)recognition of the genocide of Soviet Jews during the Nazi occupation, and with Stalinist social hierarchies. It explains why erasing the origins and precise circumstances through which these objects entered Soviet homes could in turn be used to hide the abuses that the Red Army perpetrated against their defeated enemies. Finally, it revises the image of a Soviet society that discovered luxury and Western modernity for the first time during the war by reconsidering the place and the trajectories of these objects in Stalinist material culture of the interwar period.


2016 ◽  
Vol 8 (1) ◽  
pp. 83-98 ◽  
Author(s):  
Margaret Peacock

Purpose – This paper aims to explore the relationship between childhood, consumption and the Cold War in 1950s America and the Soviet Union. The author argues that Soviet and American leaders, businessmen, and politicians worked hard to convince parents that buying things for their children offered the easiest way to raise good American and Soviet kids and to do their part in waging the economic battles of the Cold War. The author explores how consumption became a Cold War battleground in the late 1950s and suggests that the history of childhood and Cold War consumption alters the way we understand the conflict itself. Design/Methodology/Approach – Archival research in the USA and the Russian Federation along with close readings of Soviet and American advertisements offer sources for understanding the global discourse of consumption in the 1950s and 1960s. Findings – Leaders, advertisers, and propagandists in the Soviet Union and the USA used the same images in the same ways to sell the ethos of consumption to their populations. They did this to sell the Cold War, to bolster the status quo, and to make profits. Originality/Value – This paper offers a previously unexplored, transnational perspective on the role that consumption and the image of the child played in shaping the Cold War both domestically and abroad.


Author(s):  
Andrey A. Avdashkin ◽  
◽  
Igor V. Sibiryakov ◽  
Tatyana V. Raeva

The aim of the article is to examine the process of constructing the images of Stalin and Mao Zedong in the material of Soviet central newspapers on the themes of the Peoples’ Republic of China (PRC) and Soviet-Chinese friendship. Our focus on the techniques of such constructions allow for dealing with a number of research issues, such as which conceptions of the political leaders were rendered to the Soviet audiences and in which way was this implemented; was there a potential for dynamics in treating the subjects and if this was the case what were the factors that played a role in such dynamics. Data and methods. For our database of primary sources we have chosen the ”Ogonyok” issues published in the period between October 1949 and March 1953. The authors of the present article were interested in references in the magazine texts but also in the images of Stalin and Mao. Hence, the research lens of historical imagology allowed us to examine the images under study as complex synthetical constructions, the constructions that were impacted by inner and outer factors in play in the Soviet society itself, including its political culture, the specific features of representations in the sphere of internationl relations, etc. The illustrative material was used for the sake of further verification and detailization. Results. The ”Ogonyok” material on the theme of Soviet-Chinese friendship included a considerable amount of texts and their visual supplements, with Stalin and Mao as their central personages. The thematical distribution of the database has shown that its main themes are Soviet-Chinese friendship described in hierarchical terms as the ”teacher-pupil” relationship, the achievements of socialist transformation in China, etc. Conclusions. The personification of the images of the leaders of the USSR and the PRC was designed to promote the positive attitudes towards the main Soviet ally, on the one hand, and, on the other hand, to contribute to the legitimization of the USSR’s leading position not only in the Soviet-Chinese interaction, but in the whole of the Socialist world as well. Mao’s leading role in the transformations of the Chinese society confirmed to the Soviet audiences the correctness of the development model in the Soviet Union itself. Numerous presentations of the good will with which the Chinese side was ready to follow the ”Stalin recipe” in building socialism served as a marker that the ”great friendship” was under Moscow’s control.


2019 ◽  
pp. 20-27
Author(s):  
V.V. Sukhonos

The article is devoted to the constitutional and legal issues of local government organizations. The main attention is paid to the Soviet model of local government, which, in the period of the industrialization of the country, focused on the further strengthening of the Soviet state apparatus, the deployment of the so-called “Soviet democracy” and the fight against bureaucratic defects. However, such a situation as a whole was not typical of the Soviet system. That is why the Bolsheviks attempts to attract the poor sections of the rural population. However, success in this direction was caused not so much by the strengthening of the Soviet economy as a whole, but by the opportunity for the rural poor to plunder wealthy peasants, which had developed because of the dictatorship of the proletariat existing in the USSR. Subsequently, the Bolshevik Party raised the issue of organizing special groups of poverty or factions for an open political struggle to attract the middle peoples to the proletariat and to isolate wealthy peasants (the so-called “kulaks”) during the elections to the Soviets, cooperatives, etc. With the onset of socialist reconstruction, there was a need to organize poverty, because it was an important element and the establishment of “Soviet democracy in the countryside.” The Stalin Constitution of 1936 transformed the Soviets. From 1918, they were called the Soviets of Workers’, Peasants’ and Red Army Deputies, and now, with the entry into force of the Stalin Constitution, the Soviets of Workers’ Deputies. This transformation of the Soviets reflected the victory of the socialist system throughout the national economy, radical changes in the class composition of Soviet society, and a new triumph of “socialist democracy”. In addition, the “victory of socialism” in the USSR made possible the transition to universal, equal, and direct suffrage by secret ballot. On December 24 and 29, 1939, citizens of the Soviet Union elected their representatives to the local Soviets of Workers’ Deputies. 99.21 % of the total number of voters took part in the vote. The election results are another testament to the growing influence of the Bolshevik Party on the population of the Soviet Union, which has largely replaced the activities of the Soviets themselves, including the local ones. Holding elections to the regional, regional, district, district, city, village and settlement councils of workers’ deputies completed the restructuring of all state bodies in accordance with the Stalin Constitution and on its basis. With the adoption in 1977 of the last Constitution of the USSR, the councils of workers’ deputies were renamed the councils of people’s deputies. In 1985, the last non-alternative elections were held for 52,041 local councils, and in 1988, their structure became more complicated: there were presidencies organizing the work of regional, regional, autonomous regions, autonomous districts, district, city and rayon in the cities of Soviets. People’s Deputies. Within the framework of the city (city subordination), village, and town councils, this work is carried out directly by the heads of the designated Councils. On December 26, 1990, the Congress of People’s Deputies of the USSR introduced regular amendments to the Constitution of the USSR, which formally abolished the Presidencies, but did not prohibit their existence. On September 5, 1991, the Constitution of 1977 was effectively abolished. Finally, it happened after December 26, 1991, when the USSR actually ceased to exist. Thus, existing in the USSR during the period of socialist reconstruction and subsequent transformations that began with the processes of industrialization and ended as a result of the collapse of the USSR, the model of local government organization remained ineffective due to its actual replacement by the activities of the governing bodies of the ruling Communist Party. Keywords: Local Government; the system of Councils; local Councils; Council of Deputies of the working people; Council of People’s Deputies; Soviet local government.


1989 ◽  
Vol 17 (02) ◽  
pp. 156-163 ◽  
Author(s):  
Andrejs Penikis

On October 20, 1989 the Harriman Institute's Nationalities and Siberian Studies Program of Columbia University sponsored a panel discussion entitled, “The Baltic Republics Fifty Years After the Molotov-Ribbentrop Pact.” The panel, consisting of Dr. Allen Lynch, Dr. Stephan Kux, Mr. Jenik Radon and Mr. William Hough, analyzed the current situation in Estonia, Latvia and Lithuania as well as in the other republics from a variety of perspectives, and debated the motivations and appropriateness of the response of the Western powers to the growing strength of the various independence movements in the Baltic republics. The following edited transcript of those proceedings points up the complex and contentious nature of the status of the Baltic republics in the era of Gorbachev, in both the domestic (Soviet) and international contexts. Nationalist leaders within the Soviet Union debate the appropriate tactics and pace to pursue their goals. The Soviet leadership dabates the extent to which autonomy may be granted to the nationalities. Western leaders consider their options in responding to the changes in the Soviet Union, changes which necessitate an overhaul of policies nearly a half-century old as well as some “new thinking” on their parts. The discussion centered on two issues: (1) What in general has been the response of the West to nationalist movements in the USSR and how appropriate has that response been? (2) Is there any validity to claims of Baltic “exceptionalism”? The following introduction comments briefly on these issues and places them into perspective by drawing on the discussion and exploring several key points.


Istoriya ◽  
2021 ◽  
Vol 12 (11 (109)) ◽  
pp. 0
Author(s):  
Denis Sekirinskiy

As the Soviet Union collapsed, science and technology policy in Russia turned out to be out of the decision-makers’ attention focus. The socio-economic transformations of the early 1990s negatively affected the scientific and research organizations, which led to a gradual stagnation in the development of scientific knowledge. By the mid-1990s it had posed a threat to the whole scientific potential of the country. Such a crisis triggered debates on what measures should be taken to reorganize state science and technology policy. The reorganization was marked by the practice of goal-setting, a process based on both historical background and socio-economic tasks of a specific time period with all the participants sharing common perspective of the future. This article is an overview of the key program and strategic documents adopted in the period from the mid-1990s till the late 2010s. These documents reflect the evolution of state priorities for scientific and technological development. The analysis of these documents allows us to trace how the scientific and technical policy of the Russian Federation has been transformed from the principle of preserving and supporting the already existing scientific potential to the principle of finding response to specific challenges.


2021 ◽  
Vol 10 (3) ◽  
pp. 495-528
Author(s):  
Olha Korniienko

The study examines Soviet fashion houses as fashion corporations with an extensive structure and a certain autonomy which served as centers for the development and representation of Soviet fashion. These state institutions were created in the capitals and large cities of the Soviet republics. The Moscow All-Union Fashion House acted as a methodological center for fashion houses of all Soviet republics. The Ukrainian SSR was one of the important centers of fashion development in the Soviet Union, and it included six general orientation and five specialized fashion houses, as well as the Ukrainian Institute of Assortment of Light Industry Products and Clothing Culture. Based on a wide range of archival sources and interviews with fashion house workers, the article reveals the structure and operation of Ukrainian fashion houses in the period between 1940 and 1991 and also examine their cooperative endeavors with garment enterprises and research institutions. The technology of clothing production by designers, the processes of approval to which these technologies were subjected by art councils, and the organization of exhibitions in the USSR and abroad are also considered.


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