Les peuples américains et le système judiciaire canadien: Spéléologie d'un trou de mémoire

2002 ◽  
Vol 17 (2) ◽  
pp. 123-148 ◽  
Author(s):  
Rémi Savard
Keyword(s):  
Nineteenth Century ◽  
Social Control ◽  
First Nations ◽  
Political Institutions ◽  
Justice System ◽  
Aboriginal Peoples ◽  
Constant Increase ◽  
The Past ◽  
The Future

AbstractWhy are First Nations overrepresented in Canadian prisons? The habitual answer is that the Canadian justice system is not adapted to Aboriginal cultures. This has given rise to various measures of adjustment, which have not, however, contributed significantly to halt the constant increase of overrepresentation. The author argues that this predicament is rather due to the lack of credibility that the Canadian justice system has in the eyes of Aboriginal peoples, given its involvement in the dismantling of Aboriginal institutions of social control since the middle of the nineteenth century. For this reason, first of all, one must dissociate oneself from certain founding myths of present-day Canada. Moreover, all must be set in motion to allow Aboriginal peoples to reappropriate their political institutions, including their own ways of administering justice. Make no mistake: it is not a question of returning to the past, but rather of moving ahead towards the future.

scholarly journals Aboriginal population of Canada: growth dynamics under conditions of encounter of civilisations

2003 ◽  
Vol 30 (1) ◽  
pp. 75 ◽  
Author(s):  
Anatole Romaniuc
Keyword(s):  
First Nations ◽  
Growth Dynamics ◽  
Historical Background ◽  
Aboriginal Peoples ◽  
Policy Issues ◽  
Aboriginal Population ◽  
The Past ◽  
The Future ◽  
Demographic Evolution

This paper endeavours to capture the broad configuration of demographic evolution of the Aboriginal peoples of Canada from the early contacts with Europeans to the present. The main stages thereof are identified and the underlying factors explored, against the historical background of Aboriginal and European civilisations' encounter. While taking stock of the past, the paper takes a glimpse into the future. It concludes with a review of demographically-driven policy issues that the First Nations are likely to confront as they step into the 21s Century.

An Incomplete Journey Away from the Past: The Life and Ideas of Antonius Ameuney (1821–1881)

2021 ◽  
Vol 6 (3-4) ◽  
pp. 318-338
Author(s):  
Anthony Edwards
Keyword(s):  
Nineteenth Century ◽  
Civil Society ◽  
Religious Diversity ◽  
Personal Life ◽  
Linguistic Landscape ◽  
The Past ◽  
The Future ◽  
English Speaking

Abstract This article recovers a dissonant voice from the nineteenth-century nahḍa. Antonius Ameuney (1821–1881) was a fervent Protestant and staunch Anglophile. Unlike his Ottoman Syrian contemporaries, who argued for religious diversity and the formation of a civil society based on a shared Arab past, he believed that the only geopolitical Syria viable in the future was one grounded in Protestant virtues and English values. This article examines Ameuney’s complicated journey to become a Protestant Englishman and his inescapable characterization as a son of Syria. It charts his personal life and intellectual career and explores how he interpreted the religious, cultural, political, and linguistic landscape of his birthplace to British audiences. As an English-speaking Ottoman Syrian intellectual residing permanently in London, the case of Antonius Ameuney illustrates England to have been a constitutive site of the nahḍa and underscores the role played by the British public in shaping nahḍa discourses.

The Historyless Heathen and the Stagnating Pagan: History as Non-Native Category?

2018 ◽  
Vol 28 (1) ◽  
pp. 52-91 ◽  
Author(s):  
Kathryn Gin Lum
Keyword(s):  
Nineteenth Century ◽  
Core Component ◽  
Change Over Time ◽  
The Past ◽  
The Future ◽  
Religious Perspectives ◽  
Over Time

AbstractThis article asks whether and how J. Z. Smith's contention that religion is a “non-native category” might be applied to the discipline of history. It looks at how nineteenth-century Americans constructed their own understandings of “proper history”—authenticatable, didactic, and progressive—against the supposed historylessness of “heathen” Hawaiians and stagnation of “pagan” Chinese. “True” history, for these nineteenth-century historians, changed in the past and pointed to change in the future. The article asks historians to think about how they might be replicating some of the same assumptions about forward-moving history by focusing on change over time as a core component of historical narration. It urges historians to instead also incorporate the native historical imaginations of our subjects into our own methods, paying attention to when those imaginations are cyclical and reiterative as well as directional, and letting our subjects' assumptions about time and history, often shaped by religious perspectives, orient our own decisions about how to structure the stories we tell.

scholarly journals Decentering the Status Quo : The Rhetorically Sanctioned Political Engagement of Groen van Prinsterer

2020 ◽  
Vol 29 (2) ◽  
pp. 141-159
Author(s):  
Jan Adriaan Schlebusch
Keyword(s):  
Nineteenth Century ◽  
Political Engagement ◽  
Status Quo ◽  
Political Activity ◽  
Narrative Approach ◽  
Constitutional Democracy ◽  
Strategic Framework ◽  
The Past ◽  
The Future ◽  
The Status

Abstract In his strategic political positioning and engagement in the nineteenth century, Groen van Prinsterer looked towards both the past and the future. Rhetorically, he appealed to the past as a vindication of the truth and practicality of his anti-revolutionary position. He also expressed optimism for the success of his convictions and political goals in the future. This optimism was reflected in the confidence with which he engaged politically, despite experiencing numerous setbacks in his career. Relying on the phenomenological-narrative approach of David Carr, I highlight the motives and strategies behind Groen’s political activity, and reveal that the past and the future in Groen’s narrative provide the strategic framework for his rhetoric, and the basis for his activism. I accentuate how the emphasis of his narrative shifts away from the status quo and thus enables a type of political engagement that proved historically significant for the early consolidation of the Dutch constitutional democracy.

“Children of Liberty”: Idealist Historiography in Staël, Shelley, and Sand

PMLA ◽  
2003 ◽  
Vol 118 (3) ◽  
pp. 502-520 ◽  
Author(s):  
Kari Lokke
Keyword(s):  
Nineteenth Century ◽  
French Revolution ◽  
Mary Shelley ◽  
George Sand ◽  
The Past ◽  
The Future ◽  
Spirit World ◽  
Historical Agency ◽  
The French Revolution

This essay explores the contributions of a tradition of nineteenth-century Künstlerromane by Germaine de Staël, Mary Shelley, and George Sand to European idealist historiography as exemplified in Kant's writings on perfectibility. Corinne, Valperga, and Consuelo represent the historical agency of the intellectual and artist as communication with a spirit world inhabited by ghosts of the past so that their secrets and wisdom can be transmitted to the future. In canonical Romanticism, contact with these phantasms provokes crippling guilt over the failure of past projects of perfectibility like the French Revolution (doomed by violence and bloodshed), guilt that is figured in the interdependent tropes of the titanic hero and Romantic melancholy. The novels discussed here perform an explicit critique of masculinist individualism in the name of women and humanity as a whole, replacing melancholy with enthusiasm and deploying spirits aesthetically, as sublime signs of future historical potentiality.

The Garden in the Machine: Two American Avant-Garde Films and the Nineteenth-Century Visual Arts

Prospects ◽  
1997 ◽  
Vol 22 ◽  
pp. 239-262
Author(s):  
Scott MacDonald
Keyword(s):  
Nineteenth Century ◽  
Visual Arts ◽  
Film Studies ◽  
Avant Garde ◽  
The Past ◽  
Academic Fields ◽  
The Future ◽  
Historical Periods ◽  
Logical Extension ◽  
As If

One of the primary reasons I became interested in film studies was the seeming open-endedness of the field. Cinema was new, I reasoned, and would continue to be new, unlike other academic fields, and particularly those devoted to historical periods: as a scholar and a teacher, I would face the future, endlessly enthralled and energized by the transformation of the potential into the actual. That my development as a film scholar/teacher increasingly involved me in avant-garde film seemed quite natural — a logical extension of the attraction of film studies in general: Avant-garde film was the newest of the new, the sharpest edge of the present as it sliced into the promise of the future. Scholars in some fields may empathize with the attitude I describe, but scholars in all fields will smile at its self-defeating implications: of course, I can see now how typically American my assumptions were — as if one could maintain the excitement of youth merely by refusing to acknowledge the past! Obviously, film studies, like any other discipline, is only a field once its history takes, or is given, a recognizable shape.

Social Control and the Volksschule in Vormärz Prussia

1983 ◽  
Vol 16 (1) ◽  
pp. 31-52 ◽  
Author(s):  
Kenneth Barkin
Keyword(s):  
Nineteenth Century ◽  
World War Ii ◽  
Social Control ◽  
Economic History ◽  
National Socialism ◽  
German History ◽  
World War ◽  
The Past ◽  
Pre World War Ii

The ascension to power and twelve-year rule of National Socialism has had an enormous and continuing impact on the writing of German history. Since the early fifties, the leitmotiv of scholarship has been the search for the origins of Nazi successes in the peculiarities of Germany's or rather Prussia's history in the nineteenth century. Even with the emergence of social and economic history in the late sixties, the task of unearthing National Socialism's roots remained unchanged, although the tools altered and a more sophisticated strategy was adopted. A pervasive tendency developed to view all contemporary institutions as props of the authoritarian Prussian regime. Whereas pre–World War II scholarship glorified the Prussian past uncritically, the past two decades have witnessed across-the-board condemnation.

scholarly journals Fifteenth Century Saints, Nineteenth Century Neurologists, and Twentieth Century Immunotherapy: The Eccentric History of Multiple Sclerosis

2016 ◽  
Vol 21 (2) ◽  
pp. 73
Author(s):  
Paul J Maglione
Keyword(s):  
Multiple Sclerosis ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Fifteenth Century ◽  
The Past ◽  
The Future ◽  
History Of

Multiple sclerosis has a long, fascinating, serendipi- tous, and well-documented history. The first recorded mention of the disease can be dated back to the fifteenth century, while a truly exhaustive investigation of the disorder began with the nineteenth century’s burgeoning neurologists. These records reveal a fascinating story of meticulous science aimed at comprehending a truly perplexing illness, one that even today is not completely understood. The great nineteenth century French neurologist Jean-Marie Charcot became very interested in studying this disease, and through his celebrity garnered much attention to a previously unknown affliction. Here we review a story of pioneering research that grants brief tribute to some of the more remarkable experiments, wondering if ideas born in the past may help develop solutions in the future. 

Indigenous Fathering and Wellbeing: Kinship and Decolonial Approaches to Health Research

2020 ◽  
Vol 3 ◽  
pp. 97-112
Author(s):  
Laura Hall ◽  
Tanya Shute ◽  
Parveen Nangia ◽  
Mikaela Parr ◽  
Phyllis Montgomery ◽  
...  
Keyword(s):  
First Nations ◽  
Settler Colonialism ◽  
Aboriginal Peoples ◽  
Social Characteristics ◽  
Adoptive Parent ◽  
Adult Men ◽  
The Past ◽  
Head Of Household ◽  
Survey Results ◽  
Community Growth

In the past decade, Canadian statistics indicate that fathering nurtures family wellbeing which ultimately fosters community growth. The wellbeing of Indigenous men, shaped by determinants of health and culture-based perspectives, is challenged by ongoing settler colonialism. In particular to Indigenous men living with children in their homes, less is known about their strengths as nurturers. For the purpose of this study, based on Indigenist, decolonizing theories, 'father' is not conceived as the head of household. An alternative to the heteropatriarchal model is the kinship orientation of Indigenous fathering and as such, father refers to uncle, grandfather, traditional Clan leader, adoptive parent, and so on. This study's secondary quantitative analysis  compared health and social characteristics of three cohorts of Indigenous adult men who identify as residing with children. Based on an extracted subset of variables from the 2012 Aboriginal Peoples Survey, results showed many significance comparisons among First Nations, Metis and Inuit men. Across health and social domains, multiple and decolonial supports are needed for Indigenous fathering to flourish.

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