The Deposition of History in Prehistory: Copper Objects on Sites and in the Landscape

2020 ◽  
Vol 86 ◽  
pp. 139-163
Author(s):  
John Chapman ◽  
Bisserka Gaydarska

A variable proportion of finds from the Neolithic and Chalcolithic of ‘Old Europe’ has come from places outside settlements, cemeteries, production sites, ritual sites, or caves. Such finds tend to be described as ‘chance/isolated/single/stray’ finds or, when in groups, as ‘hoards’. The frequent, modernist cause invoked for these finds is that they were either ‘hidden’ in times of mortal danger, represented a ‘gift to the gods’, or simply ‘lost’. One reason for these explanatory shortcomings is the over-attention to the types of objects deposited in the landscape and the frequent lack of attention to the often-distinctive place of deposition. We believe that we have misnamed, overlooked, or not accurately characterised an entire class of sites, which we term ‘landscape deposition sites’, whose defining feature was the transformation of a place by the deposition of a significant object or group of objects to create a qualitatively different place. The creation of such landscape deposit sites varied in time and space throughout Old Europe, but all sites were affected by this new dimension of the extended cultural domain.In this article, we consider the interpretations of metal deposition in North-west Europe and the light they shed on an earlier and geographically different region. The primary aim of this paper is an exploration of the variable relationships between landscape deposit sites and the coeval finds made in special deposits in settlements and cemeteries in the 5th and 4th millennia bc, which will lead to proposed new interpretations of landscape deposition sites.

2021 ◽  
pp. medhum-2020-012061
Author(s):  
Lara Choksey

This article considers processes of environmental racialisation in the postgenomic era through their politics of difference and poetics of influence. Subfields like epigenetics promise to account for a plurality of possible influences on health outcomes. While this appears to present possibilities for historical reparation to communities whose epigenomes may have been chronically altered by histories of violence and trauma, the prevailing trend has been to compound processes of racialisation in the reproduction of good/bad environments. The postgenomic era has promised an epistemological transformation of ideas and values of human life, but its practices, technologies and ideology have so far prevented this. Epigenetics, rather, reproduces biomedical exclusions through imaginaries of embodied contexts, methods of occlusion and hypervisibility, and assignations of delay and deviance. This is more complex than both genetic reductionism and environmental racism: studies on epigenetics reveal a poetics of influence at work under liberal humanism complicit in the creation of death-worlds for racialised populations. Other experiments with life are possible and unfolding: Jay Bernard’s poem ‘Chemical’, set in the aftermath of London’s Grenfell Tower fire in 2017, unmoors its bodies from material environment, offering a spectral configuration of collective life. This configuration involves negotiating with the fixing of time and space on which genomic imaginaries depend.


2020 ◽  
Vol 62 (2) ◽  
pp. 262-295
Author(s):  
Timothy P. A. Cooper

AbstractFor many city dwellers in Pakistan the distant memory of outdoor cinemas in their ancestral villages rekindles the thrill of first contact with film exhibition. This paper considers attempts made in colonial British India and postcolonial Pakistan to understand, wield, and benefit from the staging of such memorable and affective filmic events. In its cultivation of “cinema-minded” subjects, the British Empire commissioned studies of audiences and their reactions to film exhibition in hopes of managing the unruly morality and materiality of the cinematic apparatus. After Partition and the creation of the Dominion of Pakistan, similar studies continued, evincing a residual strategy of elicited contact. The elicitation of film contact aimed at the exertion and commandment of the event of film exhibition for the purposes of knowing their constituent subjects at a moment of malleability. Yet the Empire's struggle with the perceived problems of “Muslim tastes” and audience members’ ambivalence over rural screenings in post-Partition Pakistan calls for a reconsideration of the efficacy of these tactics. I argue that what complicated these encounters are affective responses that questioned the address, permissibility, and efficacy of film exhibition. In these tactics of elucidation, disenchantment, and denial, ruptures are refused and the new is dismissed as inoperable, incompatible, or impermissible.


1956 ◽  
Vol 21 ◽  
pp. 156-159
Author(s):  
O. G. S. Crawford

The prudent contributor to a Festschrift will select some subject about which he thinks he knows as much as the professor who is to receive it. That is peculiarly difficult here because of the vast range of Professor Childe's knowledge, both in time and space, far exceeding the present contributor's. This Note is offered as a grateful tribute from one of the many who have been intellectually enriched by his writings and encouraged by his devotion to scholarship. It is little more than an amplification and criticism of the Abbé Breuil's classic Presidential Address to the Prehistoric Society of East Anglia, delivered in 1934; but on the strength of observations made in August and September, 1955, I have come to different conclusions.The Abbé Breuil detected five successive techniques, all of them found on the stones of the Boyne Tombs:(1) Incised thin lines (pl. XIX, B).(2) Picked grooves left rough (pl. XVIII).(3, a) Picked grooves afterwards rubbed smooth; in this and the preceding group ‘it is invariably the line (groove) itself on which the pattern depends, which gives and is the design’.(3, b) Picked areas which ‘only define the limits of the pattern, the surface, left in relief by the cutting down of the background, constituting the actual design’ (pl. xx, B).(4) Rectilinear patterns where also the pattern is residual, consisting of raised ribs, forming triangles or lozenges, left standing by picking away the surrounding surface (pl. xx, A).


2021 ◽  

The history of European videogames has been so far overshadowed by the global impact of the Japanese and North American industries. However, European game development studios have played a major role in videogame history, and prominent videogames in popular culture, such as <i>Grand Theft Auto</i>, <i>Tomb Raider</i> and <i>Alone in the Dark</i> were made in Europe. This book proposes an exploration of European videogames, including both analyses of transnational aspects of European production and close readings of national specificities. It offers a kaleidoscope of European videogame culture, focusing on the analysis of European works and creators but also addressing contextual aspects and placing videogames within a wider sociocultural and philosophical ground. The aim of this collective work is to contribute to the creation of a, so far, almost non-existent yet necessary academic endeavour: a story of the works, authors, styles and cultures of the European videogame.


1920 ◽  
Vol 3 (2) ◽  
pp. 219-243
Author(s):  
J. Reid Moir

When visiting Mundesley, in Norfolk, in September, 1916, the present author found upon the shore, in close proximity to an exposure of clay which he now considers to be referable to the Cromer Forest Bed Series, a very finely-made and large flint flake, of human manufacture. This discovery induced him to again visit Mundesley, and during this year (1919) close upon three weeks have been spent in an examination of the stretch of cliffs and shore lying between Trimingham, to the north-west of Mundesley, and Bacton, which lies to the south-east.The author's researches have been greatly helped by the co-operation of three friends, Professor A. S. Barnes, Mr. Walter B. Nichols, and the Hon. Robert Gathorne-Hardy, who accompanied him to Mundesley, and to whom he offers his warmest thanks. He would, however, wish to make it clear that these gentlemen are in no way responsible for the statements made in this paper. For these the author is solely responsible.


2020 ◽  
Author(s):  
Caroline Bird ◽  
James Rhoads

Based on ten years of surveys and excavations in Nyiyaparli country in the eastern Chichester Ranges, north-west Australia, Crafting Country provides a unique synthesis of Holocene archaeology in the Pilbara region. The analysis of about 1000 sites, including surface artefact scatters and 19 excavated rock shelters, as well as thousands of isolated artefacts, takes a broad view of the landscape, examining the distribution of archaeological remains in time and space. Heritage compliance archaeology commonly focuses on individual sites, but this study reconsiders the evidence at different scales – at the level of artefact, site, locality, and region – to show how Aboriginal people interacted with the land and made their mark on it. Crafting Country shows that the Nyiyaparli ‘crafted’ their country, building structures and supplying key sites with grindstones, raw material and flaked stone cores. In so doing, they created a taskscape of interwoven activities linked by paths of movement.


Author(s):  
Radostina Neykova

The journey in the animation cinema can be in many aspects - from fully real tracking of movement in space, through vertical or horizontal movement in the past, present and future, with or without a specific direction, to physical or psychological escape and / or return after time.The text analyzes the specifics of travel, escape and return in key examples of modern animation cinema.In animation, screen movement takes place in a specific space and for a specific time. And the first signal association for avoidance, for travel is precisely movement, movement in time and space. Of course, in animation cinema the movement is absolutely free and unlimited and can vary from fidelity to nature to abstraction and absurdity, it can manifest itself in a new quality of cinema - in the metaphorical image, in the creation of its own system of signs and symbols.The journey in the animation cinema can be in many aspects - from fully real tracking of movement in space, through vertical or horizontal movement in the past, present and future, with or without a specific direction, to physical or psychological escape and / or return after time. The text analyzes the specifics of travel, escape and return in key examples of modern animation cinema. In animation, screen movement takes place in a specific space and for a specific time. And the first signal association for avoidance, for travel is precisely movement, movement in time and space. Of course, in animation cinema the movement is absolutely free and unlimited and can vary from fidelity to nature to abstraction and absurdity, it can manifest itself in a new quality of cinema - in the metaphorical image, in the creation of its own system of signs and symbols.


Author(s):  
d’Aspremont Jean

This chapter has two primary aims. First, it sketches out the existing theorizations about treaties, elaborating the various dualist modes of thinking currently dominating international legal thought and practice. Second, it seeks to supplement current theorizations with some new perspectives. Specifically, it identifies three overlooked uses of the idea of the treaty in contemporary legal thought and practice that may further current theorizations about treaties. In particular, the second part shows the extent to which the idea of the treaty allows (i) the creation of conceptual anachronisms in the making of historical narratives about international law, (ii) the simplification of the processes of its interpretation, and (iii) the construction of a magic descendance that shield those invoking the treaty from any responsibility for anything that is made in the name of the treaty.


2019 ◽  
pp. 217-228
Author(s):  
Richard Togman

Chapter 11 concludes the book and reflects on the lessons that can be learned from a holistic overview of the past three hundred years of governments’ attempts to manipulate the fertility of their populations. Reiterating the fundamentally discursive nature of the meaning of birth, fertility, and population growth to our societies allows for reflective insight into the nature of state attempts to manipulate the decision by millions of individuals about whether to reproduce. The global comparative perspective in both time and space, the identification and typologization of the five main discursive frames, and the rooting of the analysis in the discursive terrain allow the major questions of who, what, when, where, and why regarding government efforts to control the reproductive powers of the population and the creation of a sexual duty to the state to be answered.


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