Filmske Novosti: Filmed Diplomacy

2021 ◽  
pp. 1-21
Author(s):  
Mila Turajlić

Abstract This article maps out a network of cinematic collaboration established between Yugoslavia and the non-aligned countries in Africa, primarily via the institution of the Yugoslav Newsreels (Filmske novosti). Yugoslav newsreel activities developed to accompany the performative diplomacy of President Tito’s “Voyages of Peace,” playing a role both in cementing his image internationally and his political status at home. By the late 1950s, cinema would become one of the central instruments of Yugoslav information activities abroad, capitalizing on an expanding diplomatic network. In this context, Filmske novosti became the bearers of Yugoslav technical aid in the domain of cinema. Building on a trope of shared revolutionary struggles, they boosted Yugoslavia’s international reputation through the filming of the Algerian Liberation Movement. The unique nature of the cinematic aid provided by Filmske novosti to liberation movements such as the ALN and FRELIMO was continued, with assistance in setting up of national film centers in countries such as Mali and Tanzania. Throughout, Yugoslavia maintained a praxis of non-conditional and non-credited transnational ciné-kinship, which is one of the reasons this remains an unknown chapter in the history of Third Cinema and militant ciné-geographies.

Author(s):  
А.А Kabyl ◽  
◽  
N. A. Abdurakhmanov ◽  

The article describes the peculiarities of teaching the history of the national liberation movement in the 18th-19th centuries using information and communication technologies. The history of the national liberation movement is a holistic process. The role of the history of the national liberation movement is closely intertwined with the national, socio-economic, political and spiritual formation of the Kazakh people and its role is very great. It is known that teaching history plays an important role not only in providing comprehensive knowledge, but also in fostering patriotic qualities in schoolchildren. In particular, to tell the history of national liberation movements in the 18th-19th centuries in Kazakhstan, to explain to the younger generation about the anti-colonial nature and historical significance of national liberation uprisings, to evaluate the exploits of historical figures and participants in movements, to introduce studies using methodological techniques explaining the essence of the uprising and the actions of leaders, etc.


2011 ◽  
Vol 2 (2) ◽  
pp. 181-207
Author(s):  
Beth A. Berkowitz

This article addresses recent arguments that question whether “Judaism,” as such, existed in antiquity or whether the Jewishness of the Second Temple period should be characterized in primarily ethnic terms. At stake is the question of whether it is appropriate to speak of Judaism as an abstract system or religion in this early period. An appeal to the under-used collections of Midrash Aggadah provides the context for new insights, focused around a pericope in Leviticus Rabbah that is preoccupied with this very question. This parashah goes well beyond the ethnicity/ religion binary, producing instead a rich variety of paradigms of Jewish identity that include moral probity, physical appearance, relationship to God, ritual life, political status, economics, demographics, and sexual practice.


Author(s):  
B. W. Young

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.


2010 ◽  
Vol 43 (03) ◽  
pp. 463-466 ◽  
Author(s):  
Elizabeth F. Cohen

In the English constitutional tradition, subjecthood has been primarily derived from two circumstances: place of birth and time of birth. People not born in the right place and at the right time are not considered subjects. What political status they hold varies and depends largely on the political history of the territory in which they reside at the exact time of their birth. A genealogy of early modern British subjecthood reveals that law based on dates and temporal durations—what I will call collectivelyjus tempus—creates sovereign boundaries as powerful as territorial borders or bloodlines. This concept has myriad implications for how citizenship comes to be institutionalized in modern politics. In this article, I briefly outline one route through whichjus tempusbecame a constitutive principle within the Anglo-American tradition of citizenship and how this concept works with other principles of membership to create subtle gradations of semi-citizenship beyond the binary of subject and alien. I illustrate two main points aboutjus tempus: first, how specific dates create sovereign boundaries among people and second, how durational time takes on an abstract value in politics that allows certain kinds of attributes, actions, and relationships to be translated into rights-bearing political statuses. I conclude with some remarks about how, once established, the principle ofjus tempusis applied in a diverse array of political contexts.


The Lake Rudolf Rift Valley Expedition was designed to carry out many different lines of investigation in the Lake Rudolf Basin. One of the chief of these was a study of the geological history of that part of the East African Rift Valley. The expedition was assisted financially by The Royal Society, The Geological Society of London, The Royal Geographical Society, The Percy Sladen Trustees and the Geographical and Geological Sections of the British Association. A general description of the activities of the Expedition was given in a paper read before the Royal Geographical Society (Fuchs 1935). Owing to the tragic loss of two members of the expedition, Dr W. S. Dyson and Mr W. R. H. Martin, two fruitless months were spent searching for them. Consequently a great amount of the work planned for the east side of the lake had to be abandoned. Nevertheless, the considerable distance travelled within the 50,000 sq. miles of the Rudolf Basin has enabled me to make out the chief events of its geological history. I am very much indebted to all those who assisted us in the field and at home, in particular to the Kenya Government, the Officers of the King’s African Rifles, and Mr H. L. Sikes of the Public Works Department; I would also like to thank Mr A. M. Champion, Provincial Commissioner of Turkana, who wholeheartedly assisted us in every way possible both in the field and at home, for he has placed at my disposal his own excellent topographical maps and his extensive observations on the geology of the area. I am also deeply indebted to Professor O. T. Jones, Mr Henry Woods and Mr W. Campbell Smith for their criticisms. Mr Campbell Smith has also given me provisional identifications of the rocks.


2017 ◽  
Vol 17 (2) ◽  
Author(s):  
Dalia zina Ghanem Yazbeck

This paper is based on my research experience in an area that was the scene of a massacre: Bentalha, a hamlet, 30 km away from the Algerian capital Algiers. This massacre took place on September 22-23, 1997 during the “black decade” (1991-2001), a period of the civil war during which 150,000 people were killed, 7,000[i] disappeared and 1 million internally displaced. After a background section on the history of this conflict, the paper describes the setting where my fieldwork took place. This article discusses my experience on the field as well as the emotions such as frustration, fear, anxiety and vicarious traumatization that I experienced in the process. It also addresses questions of self-reflexivity, positionality and the insider/outsider status. I am writing from the perspective of an Algerian sociologist trained in France, yet my experience in doing fieldwork “at home” can be useful to other scholars who do or plan to do fieldwork in dangerous places in their countries or societies.Notes[i]. It is very hard to obtain an accurate estimate of the total number of victims. However, the Algerian President, Abdelaziz Bouteflika declared during a press conference in Paris on June 2000 that the number of victims was 150,000.


2019 ◽  
Vol 3 (2) ◽  
pp. 344
Author(s):  
Hatib Abdul Kadir

The research subject of this paper focuses on the Butonese, who are considered “outside” the local culture, despite having lived in the Moluccas islands of Indonesia for more than a hundred years. The Butonese compose the largest group of migrants to the Moluccas. This article research does not put ethnicity into a fixed, classified group of a population; rather, the research explores ethnicity as a living category in which individuals within ethnic groups also have opportunities for social mobility and who struggle for citizenship. The Butonese has a long history of being considered “subaltern citizens” or have frequently been an excluded community in post-colonial societies. They lack rights to land ownership and bureaucratic access. This article argues that Indonesian democracy has bred opposition between indigenous and migrant groups because, after the Reformation Era, migrants, as a minority, began to participate in popular politics to express themselves and make up their rights as “citizens”. Under the condition of democratic political participation, the Butonese found a way to mobilize their collective identity in order to claim the benefits of various governmental programs. Thus, this paper is about the contentiousness of how the rural Butonese migrants gained advantageous social and political status in the aftermath of the sectarian conflict between 1999 to 2003. Migrant’s ability to express their grievance in a constructive way through the politics of their representatives and state government policies have led to the new contentious issues between indigenous and migrant populations.  


2012 ◽  
Vol 10 (7) ◽  
pp. 523-536 ◽  
Author(s):  
Bruce Scates ◽  
Rae Frances ◽  
Keir Reeves ◽  
Frank Bongiorno ◽  
Martin Crotty ◽  
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1955 ◽  
Vol 75 ◽  
pp. 69-73 ◽  
Author(s):  
R. Pfeiffer

When the Chairman of Council asked me to read a paper at the Jubilee Meeting of the Classical Association, I felt highly honoured by this kind invitation. Twice before I have enjoyed the privilege of reading papers at General Meetings of the Association during the last war, when I had been most hospitably received in this country and had found a new home at Oxford. I confess I still feel quite at home here, and it gives me enormous pleasure to come over from Munich and to speak to you once more; so I am deeply grateful to you for giving me this opportunity.But I think I owe you at least one word of explanation for the strange title of this lecture. The Chairman of Council said in his letter ‘that although one lecture should be given on the history of the Classical Association, the other papers should look forward rather than backward’. Now, I had been doing some work on a Hellenistic poet myself, especially during the years at Oxford; as far as I am concerned, I have finished with studies in that province of learning.


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