UNEXPLORED CONSEQUENCES OF VIOLENCE AGAINST CIVILIANS DURING THE KOREAN WAR

2017 ◽  
Vol 17 (3) ◽  
pp. 259-283 ◽  
Author(s):  
Woo Chang Kang ◽  
Ji Yeon Hong

AbstractIn this paper, we examine the extent to which wartime violence against civilians during the Korean War affects people's current attitudes toward South Korea and other involved countries. Using a difference-in-differences (DID) approach that compares the cohorts born before and after the war, we find that direct exposure to wartime violence induces negative perceptions regarding perpetrator countries. As many of the civilian massacres were committed by the South Korean armed forces, prewar cohorts living in violence-ridden areas during the war demonstrate significantly less pride in South Korea today. In contrast, postwar cohorts from those violent areas, who were exposed to intensive anti-communist campaigns and were incentivized to differentiate themselves from the victims, show significantly greater pride in South Korea, and greater hospitality toward the United States than toward North Korea, compared to prewar cohorts in the same areas and to the same cohorts born in non-violent areas.

Significance Eight months on, there is little progress on the key issues discussed at the Singapore summit: there has been no formal end to the Korean War, and the two sides are yet to agree on what ‘denuclearisation’ means in practice. Impacts As part of a deal in Hanoi, Trump may offer sanctions relief that allows inter-Korean initiatives to proceed. Seoul and Tokyo fear a deal that removes the threat to the United States but leaves Pyongyang’s regional capabilities intact. Serious deterioration of relations between Japan and South Korea strengthens Pyongyang’s position. If inter-Korean initiatives fail, the prospects rise of South Korean conservatives recapturing the legislature in next year's election.


2021 ◽  
Vol 13 (4) ◽  
pp. 1905
Author(s):  
Sea Jin Kim ◽  
Woo-Kyun Lee ◽  
Jun Young Ahn ◽  
Wona Lee ◽  
Soo Jeong Lee

Global challenges including overpopulation, climate change, and income inequality have increased, and a demand for sustainability has emerged. Decision-making for sustainable development is multifaceted and interlinked, owing to the diverse interests of different stakeholders and political conflicts. Analysing a situation from all social, political, environmental, and economic perspectives is necessary to achieve balanced growth and facilitate sustainable development. South Korea was among the poorest countries following the Korean War; however, it has developed rapidly since 1955. This growth was not limited to economic development alone, and the chronology of South Korean development may serve as a reference for development in other countries. Here, we explore the compressed growth of South Korea using a narrative approach and time-series, comparative, and spatial analyses. Developmental indicators, along with the modern history of South Korea, are introduced to explain the reasons for compressed growth. The development of the mid-latitude region comprising 46 countries in this study, where nearly half of Earth’s population resides, was compared with that of South Korea; results show that the developmental chronology of South Korea can serve as a reference for national development in this region.


2021 ◽  
Vol 16 (2) ◽  
pp. 219-247
Author(s):  
Fábian Armin Vincentius

A „Han folyó csodája” kifejezésről sokan hallottak Dél-Korea rendkívül gyors és drámai fejlődésének eredményeként, ám az talán kevesek számára ismert, hogy a Japántól való felszabadulást (1945), illetve a koreai háborút (1953) követően a kereszténység is komoly áttörést ért el az országban. Jelenleg a lakosság több mint negyede, 13.5 millió személy vallja magát kereszténynek, a domináns protestáns felekezetek mellett pedig számottevő a hozzávetőlegesen 5 millió katolikus száma is. Mindez nemcsak a régióban található többi államhoz viszonyítva különleges, hanem azt is jelenti, hogy a Dél-Koreában élő keresztények aránya meghaladja az országban létező többi vallás követőinek számát együttvéve. A folyamat különösen érdekesnek tekinthető azon szempontból, hogy a távol-keleti állam teljesen más kulturális, vallási és történelmi szempontok alapján fejlődött a kereszténység megjelenése előtt, napjainkra azonban mégsem a sámánizmus vagy a buddhizmus, hanem a kereszténység bír központi szereppel vallási életében. Jelen tanulmány célja épp arra választ adni, hogy milyen okoknak köszönhetően volt képes a kereszténység hívek sokaságának bevonzására, illetve milyen egyedi, Dél-Koreára jellemző sajátosságok alakultak ki a fejlődés eredményeként. Jelen kutatás során egy rövid összefoglaló keretén belül szó esik a kereszténység Korea területét érintő kezdeti megjelenéséről, majd külön fejezetekben olvasható a katolicizmus, ortodoxia, anglikanizmus és protestantizmus helyzete. A munka autenticitásához és részletességéhez hozzájárul, hogy a szerző kilenc kvalitatív interjút készített a különböző felekezetek képviselőivel, illetve délkoreai tanulmányútja során személyesen is meglátogatta több felekezet lényeges helyszíneit. = The term "Miracle on the Han River" has been heard by many as a result of South Korea's fast and dramatic development, but it is probably known to few that in parallel Christianity managed to gain as well a significant popularity in the country after the liberation from Japanese occupation (1945) and the end of the Korean War (1953). Currently, more than a quarter of people living in South Korea consider themselves as Christians, and in addition to the dominant Protestant denominations, the number of Catholics is also significant with a number of around 5 million followers. The high share of Christians may seem peculiar not only compared to other states in the region, but also by acknowledging that before the emergence of Christianity Korea evolved based on different, cultural and religious principles. Still, instead of Buddhism or Shamanism nowadays Christianity has a central role in the religious life of South Korean people. This study attempts to find the main reasons behind the remarkable popularity of Christianity, as well as to show the unique features of South Korean Christianity resulted by the distinctive development. After a short introduction presenting the first stage of Christianity on the territory of Korea, the main features and situation of different Christian branches are discussed, namely Catholicism, Orthodoxy, Anglicanism and Protestantism. Contributing to the authenticity and detail of the work, nine qualitative interviews with representatives of different denominations are included, all conducted by the author during his study trip to South Korea. Also, as the author had the opportunity to visit important religious sites during his field trip in Seoul, his experiences are briefly reported too in the study.


Author(s):  
Daniel Y. Kim

Though known primarily in the United States as “the forgotten war,” the Korean War was a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of US imperial endeavors as they took shape during the Cold War. The Intimacies of Conflictworks against the historical erasure of this event first by returning us to the 1950s, revealing the emotionally compelling dramas of interracial and transnational intimacy that were staged around this event in Hollywood films and journalistic accounts. Through detailed analyses of such works, this book illuminates how the Korean War enabled the emergence of not just a military multiculturalism but also a military Orientalism and a humanitarian Orientalism: cultural logics that purported to make surgical distinctions between Asians who were allies and those who were legitimately killable. This book also demonstrates how an emergent tradition of US novels, primarily by authors of color, provides an exemplary assemblage of cultural memory, illuminating the intimacies that join and divide the histories of Asian American, African American, and Chicanx/Latinx subjects, as well as Korean and Chinese subjects. Novels by eminent US writers like Susan Choi, Chang-rae Lee, Rolando Hinojosa, and Toni Morrison and the South Korean author Hwang Sok-yong speak to the trauma experienced by civilians and combatants while also evoking an expansive web of complicity in war’s violence. Drawing together both comparative race and transnational American studies approaches, this study engages in a multifaceted ethical and political reckoning with the Korean War’s unended status.


2014 ◽  
Vol 11 (3) ◽  
pp. 5023-5052 ◽  
Author(s):  
J. Lee ◽  
T. K. Yoon ◽  
S. Han ◽  
S. Kim ◽  
M. J. Yi ◽  
...  

Abstract. Forests play an important role in the global carbon (C) cycle, and the South Korean forests also contribute to this global C cycle. While the South Korean forest ecosystem was almost completely destroyed by exploitation and the Korean War, it has successfully recovered because of national-scale reforestation programs since 1973. There have been several studies on the estimation of C stocks and balances in the South Korean forests over the past decades. However, a retrospective long-term study including biomass and dead organic matter (DOM) C and validating DOM C is still insufficient. Accordingly, we estimated the C stocks and balances of both biomass and DOM C during 1954–2012 using a~process-based model, the Korean Forest Soil Carbon model, and the 5th Korean National Forest Inventory (NFI) report. Validation processes were also conducted based on the 5th NFI and statistical data. Simulation results showed that the biomass C stocks increased from 36.4 to 440.4 Tg C and sequestered C at a rate of 7.0 Tg C yr−1 during 1954–2012. The DOM C stocks increased from 386.0 to 463.1 Tg C and sequestered C at a rate of 1.3 Tg C yr−1 during the same period. The estimates of biomass and DOM C stocks agreed well with observed C stock data. The annual net biome production (NBP) during 1954–2012 was 141.3 g C m−2 yr−1, which increased from −8.8 to 436.6 g C m−2 yr−1 in 1955 and 2012, respectively. Compared to forests in other countries and global forests, the annual C sink rate of South Korean forests was much lower, but the NBP was much higher. Our results could provide the forest C dynamics in South Korean forests before and after the onset of reforestation programs.


Author(s):  
Suhi Choi

Right to Mourn illustrates how suppressed trauma is manifested at the transient interactions among bodies, objects, and rituals in the sites of Korean War memorials. In a highly politicized memory space, many bereaved families of the Korean War have long been deprived of their rights to mourn the loss of their loved ones. These suppressed mourners comprise mainly survivors and victims’ families of the atrocities committed by the US-allied South Korean forces before and during the Korean War. The book explores dialectic roles that memorial sites can play in communicating suppressed trauma: Can a memorial facilitate empathic mourning in which trauma possibly could be transmitted—as incomprehensible, incommunicable, and inaccessible as it is? To further explore such a query, the book critically introduces the specific sites of Korean War memorials in South Korea that were recently built to commemorate the atrocities of the US-allied South Korean forces: the Jeju April 3 Peace Park, the Memorial for the Gurye Victims of Yŏsun Killings, and the No Gun Ri Peace Park. Unpacking these nascent sites of the Korean War, the book provokes readers to look at the nearly seven-decade-old war in the most updated context of the acts of mourning.


2021 ◽  
Vol 26 (1) ◽  
pp. 95-116
Author(s):  
Paul S. Cha

Abstract During the 1950s a number of private and voluntary aid organizations (PVOs) in the United States mobilized to address the humanitarian crisis caused by the Korean War. However, the activities and roles PVOs played in both providing humanitarian relief in South Korea and shaping American perceptions of the country are poorly understood. This article examines the strategies PVOs employed in their campaigns to convince Americans to contribute aid. The existence of need was a necessary but not sufficient condition. As scholars of humanitarian aid have argued, potential donors might view images of suffering with pity and sympathy but then quickly turn away. Donors must feel a sense of solidarity to move beyond sympathy and act in compassion. This work demonstrates that PVOs tried to create narratives of commonality between Americans and South Koreans. However, a reliance on images of poverty—which were critical to raise money—conflicted with the message that South Koreans were, like Americans, independent and hardworking people. The aid groups’ strategic attempts to mitigate this dissonance by focusing on the supposedly weak (elderly, women, children, and amputees) had the unintended consequence of casting South Korea as an emasculated nation needing to be “saved.”


2020 ◽  
pp. 241-262
Author(s):  
Daniel Y. Kim

This chapter elaborates a transnational literary critical methodology for approaching South Korean depictions of the Korean War that now circulate in the United States in translated form through an analysis of Hwang Sok-yong’s novel The Guest. This magical realist work recounts a massacre that occurred in late 1950 in which roughly thirty-five thousand residents of Sinch’on, located in what is now North Korea, were slaughtered by their friends and neighbors. This chapter situates The Guest in its domestic context, elaborating its critique of both North and South Korean nationalist narratives that tend to avoid holding Koreans themselves accountable for such atrocities, and its complex engagement with the history of Korean Christianity. Even as it does so, however, the novel also implicates Japanese colonialism and Western Christianity in the violence that erupted in Sinch’on. However, this chapter also argues that this novel in its translated form must also be read within the context of its circulation in the United States, which highlights certain aspects of it: the affinities it suggests between working-class Koreans drawn to Marxism and enslaved Africans and its critique of the bystander role adopted by the US military in relation to atrocities committed by its Korean allies.


2017 ◽  
Vol 21 (1) ◽  
pp. 9-27 ◽  
Author(s):  
Dennis Patterson ◽  
Jangsup Choi

The story of South Korea’s post-armistice economic ascendance has been well documented, but its parallel rise as an influential international actor is just beginning to receive the scholarly attention it deserves. Moreover, in the work that has been produced thus far, scholars have assumed that it was its remarkable economic growth that drove South Korea’s rise to international influence. This assumption misses the important fact that South Korea was elevating itself internationally while it was still a poor nation. As we demonstrate in this paper, what is missing in existing work is that it was the diplomatic efforts of South Korean presidents early in the post-armistice period that put the country on the path to its current international influence both directly and indirectly. They did this directly by removing it from the diplomatic isolation it inherited after the Korean War, and they accomplished this indirectly by using the tools of diplomacy to expand South Korea’s trading relations, without which it would not have enjoyed the remarkable economic growth it experienced.


Author(s):  
Kyunghee Ma

Large-scale intercountry adoption emerged in a humanitarian crisis following the Korean War. With the growing demand in the United States for, and a steady supply of, adoptable South Korean children, as well as the limited government regulations, it has become permanent practice. Over the years, concerns were raised about unethical adoption practices. To address this issue, limited attempts have been made to promote in-country adoption and include birth mothers' perspectives in reformed adoption policies. However, these efforts have failed to bring about significant changes. The purpose of this article is to examine factors that influence intercountry adoption between the United States and South Korea and to discuss the challenges faced by South Korean birth mothers. Practice implications are also elucidated.


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