The Bicentenary of Queen Victoria

2020 ◽  
Vol 59 (1) ◽  
pp. 121-135
Author(s):  
Miles Taylor

AbstractThe past year, 2019, was the bicentenary of the birth of Queen Victoria. Since 2001, the centenary of her death, much has changed in the scholarship about the British queen. Her own journals and correspondence are more available for researchers. European monarchies are now being taken seriously as historical topics. There is also less agreement about the Victorian era as a distinct period of study, leaving Victoria's own relationship with the era she eponymizes less certain. With these changing perspectives in mind, this article looks at six recent books about Victoria (four biographies, one study of royal matchmaking, and one edited volume) in order to reassess her reign. The article is focused on three themes: Queen Victoria as a female monarch, her role in building a dynastic empire, and her prerogative—how she influenced the politics of church and state. The article concludes by warning that biography is not the medium best suited for taking advantage of all the new historical contexts for understanding Queen Victoria's life.

Author(s):  
Laura Marcus

This chapter explores the centrality of biography and autobiography to Woolf’s reading and writing life, and to her cultural milieu, in which experiments in life-writing were a crucial aspect of the modernist reaction against the Victorian era. It examines Woolf’s deep engagement in her fiction with life-writing forms, from the bildungsroman of The Voyage Out to the play with conventional biographical forms of Jacob’s Room, Orlando, The Waves, and Flush and the autobiographical foundations of To the Lighthouse. It also examines her biography of Roger Fry, and her own experiment in memoir-writing, the posthumously published ‘A Sketch of the Past’, in the context of concerns with the nature of memory, identity, and sexuality.


The late 1990s – early 2000s was a time of numerous projects dedicated to the Victorian age and the Victorian novel as a specific phenomenon that inspires the modern novel development. The English postmodern novel with its typical narrative, time transferal to Victorian England, weaving of time layers, invokes current research interest. The relevance of this study is caused by considerable interest of researchers in the Victorian era heritage and by need of a comprehensive study of Victorian linguoculture and its implementation in the modern English novel. The Victorian text influences a new genre of the novel that reflects the gravity of modern English prose to the traditional literature of Victorian era, assumed to be particularly important in this context. The analysis of A. S. Byatt’s “Possession” in the Russian literary criticism was made only by O. A. Tolstykh; in the Ukrainian science, this work was investigated by O. Boynitska in the context of searching the past, so this subject is not investigated enough, and in our opinion is new and relevant, especially from the perspective of the “Victorian era” concept embodied in the novel. The aim of the paper is to analyze the “Victorian era” concept peculiarities in the intercultural context, on the basis of A. S. Byatt’s “Possession” as a Victorian novel. The paper takes into account the reproduction of concepts of Marriage, Home, Family, Freedom, Life, as components of “Victorian era.” The Victorian family is often represented through the place of their dwelling; therefore, the great Victorians’ works are overwhelmed by interior descriptions (Dombey’s house, Miss Havisham’s home, Mr. Rochester’s Castle). However, in “Possession,” there is an obvious contrast of Victorian buildings to the same structures in the XX century: the past prime – the modern decline. All the secrets and delusions hidden behind the facades of supposedly respectable buildings result in distorting facts and, to some extent, to violating the rights of ownership to the memories of the past. This gives another meaning to the title of the novel – “possession,” that is ownership, possession of letters, memory, truth.


2021 ◽  
pp. 33-64
Author(s):  
Karen Armstrong

Ever since John Locke argued that religion was essentially a “private search” and must be radically excluded from political life, we have prided ourselves in the West on the separation of church and state. John Esposito, of course, has famously ignored this shibboleth. In the past, students were not content to acquire a purely academic understanding of their faith; their aim was not to earn a doctorate or a professorship. Instead, they expected to be spiritually transformed by their studies—an experience that propelled them out of the classroom and back into the mundane, messy, and tragic world of politics. This essay traces this theme in Indian and Chinese traditions as well as in the three monotheistic faiths. All insist that poverty, inequity, cruelty, and exploitation are matters of sacred import and that after achieving Enlightenment one must, as the Buddha insisted, “return to the marketplace” and work practically and creatively to heal the suffering of humanity—a message that is sorely needed in our tragically broken world.


1970 ◽  
Vol 2 (2) ◽  
pp. 94-98
Author(s):  
Rosemary T. VanArsdel

Justification is no longer necessary for the importance of research in Victorian periodicals, nor for the clear and very special window which periodicals offer into the life and thought of the nineteenth century. The pressing problem is how best to use the plethora of resource which exists, and how to render useful to the scholar the mountains of material which remain essentially un-catalogued. If we accept as a temporary definition of a Victorian periodical “a serial publication, issued more than once a year, part (at least) of whose run falls within the span 1824-1900,” we find documentation to show that at least 16,000 of these periodicals were published during the Victorian era, and it is by no means certain that that figure is exhaustive. Within this framework can be found every conceivable variety of opinion, debate, political posturing and social commentary. If one were able to select one year, say at mid-century, and sample from each of the 16,000 periodicals what a kaleidescopic glance into an era would be provided. Since this is neither practical nor likely to happen until the humanists' use of computer skills becomes more sophisticated, it remains for the literary and historical scholars to develop other means of mastering the diffuse, and at times elusive, material.In the past twelve years a number of distinguished men and women, both in the United States and in England, have applied themselves to initial problems of periodical research and as a result there have been at least four outstanding milestones laid on the pathway. The first of these, the very prestigious accomplishment by Professor Walter E. Houghton, of Wellesley College, was the establishment of the 15-20 year project, The Wellesley Index to Victorian Periodicals (WI), the first volume of which appeared in 1966. (The second volume is projected for 1971, and the third for 1976, with the question of a fourth undecided.) This project was born about 1958, of Houghton's own frustration in trying to make use of periodicals while writing The Victorian Frame of Mind. As a result, he and his wife, Esther Rhoads Houghton, set out to provide a new tool to study Victorian men and ideas.


1945 ◽  
Vol 7 (4) ◽  
pp. 395-417
Author(s):  
Peter Masten ◽  
S. J. Dunne

So many books and articles have been written during the past several years about Argentina that there would seem to be little reason, at the present time, for adding another weight to the already over-burdened press. There is a phase, however, of Argentine development both of the past and of the present which has not received a great deal of consideration, and that is the relationship between Church and State in the republic of the South. Circumstances of the past help to explain conditions of the present. North Americans are inclined to judge of ecclesiastical conditions in Latin America according to a North American background. Such judgments cannot be correct because the background has been different. Perhaps then it will be an aid to clear thinking and just appraisal to try to throw a bit of light upon Argentina's ecclesiastical past that we may better understand Argentina's ecclesiastical present.


Author(s):  
Анна Алексеевна Троицкая

Статья посвящена одной из сторон творчества английского миниатюриста-эмальера Уильяма Эссекса, выполнившего серию исторических портретов представителей тюдоровской династии. В контексте общего интереса к английской истории, а также определенной ретроспективной тенденции, свойственной викторианской эпохе, работы Эссекса демонстрируют восприятие портретной миниатюры как воплощение образов прошлого и как характерную «вещицу из прошлого». Традиция создавать небольшие изображения, предназначенные для приватного созерцания, довольно стара, и англичане, преуспевшие в развитии портретного жанра, на протяжении нескольких столетий были долгое время увлечены ею. В данной статье произведения Уильяма Эссекса рассматриваются с точки зрения стилистических и технических аспектов создания миниатюры, что позволяет осветить вопросы, связанные со сменой восприятия этой малой формы портретного искусства. Парадоксальность ситуации воспроизведения в миниатюре портретов английских монархов c миниатюрных же оригиналов, написанных в XVI – начале XVII вв., исследуется в статье с позиций теории и практики коллекционирования как способа взаимодействия с историей. Интерес к прошлому, разнообразно проявившийся в культуре викторианской Англии, здесь усиливается необходимостью представления фамильной истории английской короны. Выбор формы для ее визуализации определен предпочтением личного, приватного искусства миниатюры, которое придает обращению к истории сентиментальный характер. В контексте зарождения и распространения фотографических портретов той эпохи эмалевые миниатюры выступают как носители образов прошлого, как воплощение угасающего рукотворного искусства, вытесняемого новыми техническими средствами. Наконец, работа Эссекса над историческими портретами тюдоровской Англии, с его стремлением к формально-стилистическому подобию, становится частью сложного ретроспективного механизма, подобного двойной цитате, поскольку оригиналы воспроизводимых миниатюр также не являлись исходными изображениями. Анализ художественно-образных средств, характерных для серии портретов-миниатюр, и исторических обстоятельств возникновения интереса заказчика к конкретным образам прошлого позволяет выявить тонкую грань между воспроизведением и стилизацией, следованием традиции и идеализацией. Исследование специфического художественного опыта создания этих миниатюр обнаруживает особый способ обращения к культурной памяти, а также характер семейных и национальных ценностей, воплощенных через формирование коллекции. Практика коллекционирования – одно из проявлений викторианской визуальной культуры – в данном случае оказывает определенное влияние и на моделирование английской истории, и на формирование художественного вкуса эпохи. The article addresses the artworks of William Essex, an English enamel-painter, who created a series of the Tudors’ historical portraits. In the context of general interest in English history, as well as a certain retrospective trend peculiar for the Victorian era, William Essex`s works exemplify the miniature portraits as the embodiment of images from the past and as something characteristic to the past. The tradition of small-size portraits intended for private contemplation is quite old, and the British, who have succeeded in the development of the portrait genre, have been rather keen on it for several centuries. The article considers William Essex’s miniatures from the point of view of the stylistic and technical aspects of the genre, which allows casting some light on the issues related to the change of perception of this minor art form. The paradox of duplication by Essex of original sixteenth- and early-seventeenth-century miniatures is investigated in the article from the standpoint of the theory and practice of collecting as a way of interaction with history. The reason why the miniatures were commissioned by the Queen is both in necessity to create a gallery of family history of the English crown and in the Victorians` taste for reconstruction of the past. The choice of form for its embodiment is determined by the preference for personal, private miniature art, which gives a sentimental character to the appeal to history. In the context of the origin and spread of daguerreotypes at the time, enamel miniatures act as representatives of images of the past and the phenomenon of the fading handmade art, displaced by new technical means. In addition, Essex’s work on the Tudors’ historical portraits, with his aim for formal and stylistic resemblance, is included in a complex retrospective mechanism, like a double quote, since the sources of the reproduced miniatures were also not painted from the life and had their own originals. The analysis of artistic and imagery methods, characteristic for this series of miniatures, as well as the description of the historical circumstances in which the customer took interest in the specific images from the past, allows exposing a fine line between imitation and stylization, between tradition and idealization. In conclusion, it is stated that the specific artistic experience of the creation of these miniatures reveals a peculiar way to refer to the cultural memory, to assert some family and national values evoked in the process of the formation of the collection. Here the practice of collecting (one of the manifestations of the Victorian visual culture) is closely connected with the modeling of English history and the artistic taste of the era.


2021 ◽  
Vol 03 (07) ◽  
pp. 129-138
Author(s):  
S.P. Malchikova ◽  

The Far East was an important economic direction in European politics of the second half of the XIX century. Closed for centuries from the outside world Japan became the object of attention of the West. An American squadron under the command of M. Perry arrived on the coast of Japan in 1853 to conclude a trade treaty with it and put an end to isolation. The «discovery» of the land of the Rising Sun became a significant event in world history which couldn’t pass unnoticed. The European press published reports about the progress and results of the USA expedition, about the mission of the Russian Empire under the command of E. V. Putyatin, pursuing the same goals, and ones about Japan, a little-known country for Europe, whose culture and art admired the European public. The article examines the publications of the British newspaper The Illustrated London News in 1853-1854, devoted to Japan. The author analyzes the image of the country which was presented to the Victorian readers, highlights the aspects that are most interesting to the authors of the articles and the tone with which the notes are written. The press of the Victorian era helps to look at the world through the eyes of contemporaries of Queen Victoria and to identify the features of the concept of the land of the Rising sun.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Valentine Ugochukwu Iheanacho

St Jerome, both in his wittiness and in his critique of the romance between the church of his time and the Roman Empire in the fifth century, believed that “The church by its connection with Christian princes gained in power and riches, but lost in virtues.” The church and the state, whether in the past or in the present, have two particular things in common: peace and order. Both institutions detest disorder and rebellion, but ironically, in their efforts to bring about the desired peace and order, they often disturbed the peace through their quarrels and quibbles. With a keen sense of history, this essay studies the reluctance with which the church in the West and in the East embraced secular authorities in the civil administration of society for the sake of “peace” and “order.”


1987 ◽  
Vol 18 (4) ◽  
pp. 402-417 ◽  
Author(s):  
Albert J. Loomie, S.J.

IN THE mid-seventeenth century the chapel of the Spanish embassy caused considerable concern to the authorities at Whitehall since they were frustrated in preventing scores of Londoners from attending it for masses and other Catholic devotions. This was a distinct issue from the traditional right of a Catholic diplomat in England to provide mass for his household or other compatriots,’ and from the custom of Sephardic Jews to gather in the embassy for Sabbath worship when they desired. While the practice of Londoners to attend mass secretly at the residences of various Catholic diplomats had developed early in the reign of Elizabeth and occasional arrests at their doors had acted as a deterrent, late in the reign of James I sizeable crowds began to frequent the Spanish embassy. John Chamberlain commented in 1621 that Gondomar had ‘almost as many come to his mass’ in the chapel of Ely House as there were attending ‘the sermon at St. Andrewes (Holborn) over against him’. Although Godomar left in 1622 and subsequently the embassy was closed for five years during the Anglo-Spanish War, it was later, from 1630 to 1655, that the Spanish chapel acquired not only a continuous popularity among Catholics of the area but also an unwelcome notoriety in the highest levels of government. This paper will suggest two primary factors which led to that development: the persistent ambition of the resident Spanish diplomats to provide a range of religious services unprecedented in number and character, and their successful adaptation to the hostile political conditions in the capital for a quarter of a century. The continuous Spanish diplomatic presence in London for this long period was in itself both unexpected and unique for it should be recalled that, for various reasons, all the other Catholic ambassadors, whether from France, Venice, Portugal, Savoy or the Empire, had to leave at different times and close their chapels. However, the site of the Spanish residence during these years by no means permanent since, as with other foreign diplomats, a new property was rented by each ambassador on arrival. There is, moreover, a wider significance in this inquiry because of the current evidence that by the eve of the Civil War the king was considered in the House of Commons to have been remiss in guarding his kingdom from a ‘Catholic inspired plot against church and state’, for while it has been well argued that a public disquiet over Henrietta-Maria's chapels at Somerset House and St. James's palace had by 1640 stimulated increasing suspicions of a Popish Plot, there were other protected chapels, particularly the Spanish, where scores of Londoners were seen to attend. Indeed, after the closure of the queen's chapels at Whitehall in 1642, the Spanish remained for the next thirteen years as silent evidence that Catholics seemed to be ‘more numerous’ and were acting ‘more freely than in the past’.


1985 ◽  
Vol 19 (73) ◽  
Author(s):  
T. Eloff

In Southern Africa, as is often the case in the rest of Africa, the relationship between “church and state” is an important one. This is the case not only because of the importance of politics in the lives of (South) Africans, but especially because of the churches’ involve­ ment in human relations and society. It is therefore all the more surprising that such few exegetical studies were done in this field in the past two decades. Some historical (“The Church Struggle” of De Gruchy is a good example) and some ethical studies lightens this somewhat dark picture.


Sign in / Sign up

Export Citation Format

Share Document