Distorting Concepts, Obscured Experiences: Hermeneutical Injustice in Religious Trauma and Spiritual Violence

Hypatia ◽  
2020 ◽  
Vol 35 (4) ◽  
pp. 607-625
Author(s):  
Michelle Panchuk

AbstractThis article explores the relationship between hermeneutical injustice in religious settings and religious trauma (RT) and spiritual violence (SV). In it I characterize a form of hermeneutical injustice (HI) that arises when experiences are obscured from collective understanding by normatively laden concepts, and I argue that this form of HI often plays a central role in cases of religious trauma and spiritual violence, even those involving children. In section I, I introduce the reader to the phenomena of religious trauma and spiritual violence. In section II, I describe the role normatively laden concepts play in shaping our social experience. I then elucidate how they can contribute to HI. In section III, I provide a brief overview of the history of some significant identity prejudices in the history of Christianity and argue that children can properly be understood as victims of HI within some religious communities. I then return in section IV to the examples of religious trauma and spiritual violence offered throughout the article and demonstrate that HI plays an important causal role in each of them. HIs sometimes constitute spiritual and religious harms; at other times they create an epistemic environment conducive to spiritual abuse.

This volume is an interdisciplinary assessment of the relationship between religion and the FBI. We recount the history of the FBI’s engagement with multiple religious communities and with aspects of public or “civic” religion such as morality and respectability. The book presents new research to explain roughly the history of the FBI’s interaction with religion over approximately one century, from the pre-Hoover period to the post-9/11 era. Along the way, the book explores vexed issues that go beyond the particulars of the FBI’s history—the juxtaposition of “religion” and “cult,” the ways in which race can shape the public’s perceptions of religion (and vica versa), the challenges of mediating between a religious orientation and a secular one, and the role and limits of academic scholarship as a way of addressing the differing worldviews of the FBI and some of the religious communities it encounters.


Sabornost ◽  
2020 ◽  
pp. 215-223
Author(s):  
Marina Stojanović

The unity of the Church, as has long been established, is expressed through its synodality. This notion, present and explained throughout the history of Christianity, seems to have lived more through councils and liturgical communion than has become a transparent, defined and quite clear theological notion. Whenever, in the spirit of Western rationalism, an attempt was made to explain the concepts of council and synodality, there was a contradiction between the metaphysical concepts formed in antiquity, one and many. Expressed in theological terminology, it is about the relationship between the council and the primacy in the Church, which should be preserved so that it does not fall into crises on the local and universal level as we are witnessing today. The council of the Church, as an expression of the fullness and harmony of all its members (limbs), cannot be treated as an institution of hierarchy that implies subordination or as a collective of socially organized individuals. The present paper briefly discusses the issue of the synodality and the primacy in the light of current problems in Orthodoxy, and emphasizes the patristic and traditional approach to this topic, built on the interpretation of the existence of the Trinity.


alashriyyah ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 23
Author(s):  
Umi Waheeda

With the diversity of religions and ethnicities, in Indonesia, it is not easy to create conditions for safe, peaceful and peaceful community living. There have been many riots between ethnic groups, between religions, between races and between groups. Many of the victims of their lives and property have fallen most of the recent riots in Waimena, West Papua. How does the Qur'an provide an example for us for harmonious relations between religious communities? Harmonious relations between religious communities is emphasized in the Qur'an. Islam as a religion Rahmatan lil alamin upholds the harmony of religious life among humans. Can be seen from the history of Islam from the start of the Prophet s.a.w. until now. Muslims are always defending never want to attack first, to the shelves that can not be tolerated then they fight back. During this time Islam, as a religion of peace, a religion that likes peace, became tarnished because of doing some radical and extremist Muslim groups. Who uses Islam to get the master. Hiding behind a mask, in the name of Islam. This has an impact on the disruption of the relationship of protection between religious communities. There are many explanations in the Qur'an about building tolerant relationships in religion. To live in harmony with harmonious relations between religions we must develop between people. To live safely, peacefully.


Open Theology ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 414-421
Author(s):  
Rebecca Esterson

Abstract This paper examines the history of boundary crossing and boundary preservation between Jews and Christians in the eighteenth century via an unorthodox path. Two men, a Swedish Lutheran natural philosopher and a charismatic Polish Rabbi, give their accounts of ascents to the heavens, both in the 1740s. The lives of Emanuel Swedenborg and the Baal Shem Tov did not intersect, but their otherworldly experiences tell related stories of strife between Jews and Christians while betraying something of a shared horizon concerning the future of their religious communities, and concerning sacred texts and their interpretation. Using a phenomenological framework informed by Emmanuel Levinas, and with theories of experience articulated by Steven Katz and Martin Jay at hand, this paper understands these accounts as articulations of relationship: not just the relationship between the subject and God, scripture, or the heavens, but articulations of the fraught relationship with the religious other in the earthly, human realm. By placing Swedenborg and the Besht, as it were, face to face, this paper emphasizes the presence of the religious other in their experiences, even in their private encounters with the Divine, and even though the intersubjectivity these experiences expose is characterized by difference, difficulty, and asymmetry.


2018 ◽  
Vol 42 (4) ◽  
pp. 358-369
Author(s):  
Peter C. Phan

The article begins with a brief definition of “World Christianity” and elaborates three theses for conceiving the relationship between missiology and theology, the understanding and practice of Christian missions, and the teaching of missiology. I argue that outside missiology there is no theology. I also reject the separation between church history and missiology, the division between the historic churches of the West and the “mission lands” of the rest, and a narrow focus of the goal of Christian missions on conversion and church-planting. Finally, I recommend a shift from “church history” to “history of Christianity.”


2019 ◽  
Vol 24 ◽  
pp. 85-99
Author(s):  
Peter C. Phan ◽  
Klaudyna Longinus

The article begins with a brief defi nition of „World Christianity” and elaborates three theses for conceiving the relationship between missiology and theology, the understanding and practice of Christian missions, and the teaching of missiology. I argue that outside missiology there is no theology. I also reject the separation between church history and missiology, the division between the historic churches of the West and the „mission lands” of the rest, and a narrow focus of the goal of Christian missions on conversion and church-planting. Finally, I recommend a shift from „church history” to „history of Christianity.”


2018 ◽  
pp. 4-12
Author(s):  
Oksana Shepetyak

In the Article of Oksana Shepetyak "Statistical Analysis of the Relationship between the Numbers of Christian Churches of the Middle East"is analyzed the modernity of the Christians communities in their historical regions and tendency in their development. The diversity of Eastern Christianity requires a broad and multifaceted study. Most researchers focus on the history of formation, theological and liturgical aspects, and contemporaneity. This study is devoted to the comparison of only statistics, which, however, reveal an entirely new picture of the Christian East. The comparison of the number of believers in the Eastern Churches shows that the Oriental non-orthodox churches dominate in the Alexandrian tradition, while the Eastern Catholic Churches predominate in the East Syrian and Western-Syrian tradition. Instead, the Churches of the Byzantine tradition in the Middle East turned into small religious communities.


2019 ◽  
Vol 7 (2) ◽  
pp. 50
Author(s):  
Moch Hawin

Islam Islamic religious education is a conscious and planned effort in preparing students to get to know, and understand, appreciate, to believe in the history of Islam, accompanied by demands to respect adherents of Islam in relation to harmony between religious communities to realize national unity and unity. Caring is a basic value and attitude to pay attention and act proactively to the conditions or circumstances around us. This study aims to determine and analyze the relationship between the level of Islamic-based education with the social care of members of the village of Karang Taruna. The population in this study were all members of the Kebontemu village of Karang Taruna Karang, while the study sample was taken by simple random sampling method with a total of 30 members of Karang Taruna. The results of the research hypothesis and test on the relationship found that there is a positive relationship between the level of Islamic-based education on social care that exists in the members of the Karang Taruna Kebontemu village


2001 ◽  
Vol 52 (1) ◽  
pp. 8-14
Author(s):  
Henrik True

In Memory of Leif GraneBy Henrik TrueIn his commemorative words Henrik True emphasizes Grane’s extensive command of his subject area. Certainly, the interpretation of Martin Luther’s theology was at the heart of his studies, and Grane’s publications about Luther constitute a life’s work in themselves. But beyond the work with the Reformer Grane produced works that will undoubtedly prove to be of lasting importance, too. This will be true, for example, about a number of books and articles about other periods in church history, in fact, there are few centuries in the history of Christianity to which Grane has not devoted an analysis. But it should not be forgotten that beyond his professional activity Grane was also a participant in the general debate on church matters as well as the cultural life of the people, and that he was also a priest.Precisely in considering these aspects of Grane’s life and work, one will find a considerable part of the explanation why it was so important for him to reflect deeply on the relationship between Luther and Grundtvig. That relationship was indeed a difficult one, which would turn out, if taken seriously in its complexity, to provide crucial insights to an understanding of the works of both writers. What is the issue here, is the very core of Luther’s reformatory thinking, scripturalism and its connection with the understanding of the content of the Gospel and the nature of the church service. These connections were of course of crucial importance to professional theology as well as to church life, and to Grane it was evident that this was a field which must not at any price be trivialized by offering simple solutions.Grundtvig’s .church view. must needs be maintained as a significant renewal of the Lutheran tradition, thus proving to be an indispensable intermediate link to a fruitful continuation of Lutheran theology and church life, also in a modem perspective.


2019 ◽  
Vol 7 (2) ◽  
pp. 50
Author(s):  
Moch Hawin

Islam Islamic religious education is a conscious and planned effort in preparing students to get to know, and understand, appreciate, to believe in the history of Islam, accompanied by demands to respect adherents of Islam in relation to harmony between religious communities to realize national unity and unity. Caring is a basic value and attitude to pay attention and act proactively to the conditions or circumstances around us. This study aims to determine and analyze the relationship between the level of Islamic-based education with the social care of members of the village of Karang Taruna. The population in this study were all members of the Kebontemu village of Karang Taruna Karang, while the study sample was taken by simple random sampling method with a total of 30 members of Karang Taruna. The results of the research hypothesis and test on the relationship found that there is a positive relationship between the level of Islamic-based education on social care that exists in the members of the Karang Taruna Kebontemu village


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