scholarly journals WANTON GODDESSES TO UNSPOKEN WORTHIES: GENDERED HERMENEUTICS IN THE CHU CI ZHANGJU

Early China ◽  
2018 ◽  
Vol 41 ◽  
pp. 333-374 ◽  
Author(s):  
Monica E. M. Zikpi

AbstractThe influential Chu ci zhangju 楚辭章句, the earliest received edition of the foundational poetry anthology Chuci 楚辭, performs a distinct gender bias in its exegesis of deities, and this bias accords with the Eastern Han ideology of the editor Wang Yi 王逸 (2nd c. CE) more than with immanent features of the original Warring States texts. The gender bias is an essential feature of Wang Yi’s canonization of the Chuci, and it lays the groundwork of the allegorical tradition of interpreting the Chuci. This paper analyzes the zhangju presentation of archetypal Chuci texts to elucidate the hermeneutic transformation of gender and religion in early China, comparing the Eastern Han exegeses with earlier and later interpretations, immanent textual features, and fresh perspectives on Warring States and Han culture that have emerged from archeological evidence. The analysis demonstrates that the Chuci zhangju treats the male deities more literally than the female deities, reflecting the reduction in status of goddesses in late Han discourse. The history of gender ideology is an essential critical lens for understanding the Chuci and the tradition that emerged from it.

2020 ◽  
Vol 74 (3) ◽  
pp. 609-634
Author(s):  
Federico Valenti

Abstract The present article investigates the problems of zoological taxonomical categories in texts that range from the Warring States (ca. 453–221 BCE) to the Eastern Han periods (25–220 CE). It focuses its attention on the Erya (attested 3rd c. BCE), a work that had a pivotal role during the development of Chinese lexicography. This terse glossary is probably one of the first texts that deal with the problem of taxonomical classification in early China through the use of syntactical devices that I call “categorical markers”, i.e. normalised characters that introduce an ontologically independent category of entities. By dint of the analysis of selected case studies, it will be shown that along fairly well attested “categorical markers” that constitute dichotomous systems (such as shou 獸 “quadruped furred creatures” versus niao 鳥 “bipedal winged creatures”), early Chinese taxonomies reveal less explicit linguistic devices that are implied in zoological classification, e.g. the presence of “sub-categorical markers” as noun modifiers (chou 醜 “being physically similar” or shu 屬 “to belong to a category”) used in order to create embedded taxonomies within the standard “categorical markers”. This complexity reveals an organised taxonomical system that helps us to better define the early Chinese conception of the natural world.


2015 ◽  
Vol 7 (1) ◽  
pp. 103-128
Author(s):  
Christine M. Havliček

Abstract This paper focuses on the contact between pre-imperial China and the peoples living on the steppes in her vicinity. For all the obscurity that had been shrouding the steppe inhabitants throughout centuries of historical scholarship, archaeological discoveries during the past century attest to their highly developed culture and economy and, what is more, make obvious that they had been entertaining close relations with the Chinese from as early as the second millennium BCE. Following a line of scholarship which has set out to redefine the role of the steppes in world history on the basis of this new data, this paper aims to demonstrate certain aspects of the important role they played in the history of China. Several very impactful innovations diffused to early China through interactions with the steppes, influencing Chinese history to a major degree. The paper specifically concentrates on a timeframe surrounding the Warring States Period (c. 500- 221 BCE), during which a couple of key innovations can be shown to have been adopted from the steppes. Furthermore, it illustrates the impact of these innovations on historical developments within China, thereby reinforcing the argument that the role of the steppes in Chinese history was one of tremendous importance.


Author(s):  
Volodymyr Holovko ◽  
◽  
Larysa Yakubova ◽  

The key problems of nation- and state-building are revealed in the concept of the chronotope of the Ukrainian “long twentieth century,” which is a hybrid projection of the “long nineteenth century.” An essential feature of this stage in the history of Ukraine and Ukrainians is the realization of the intentions of socioeconomic, ethnocultural and political emancipation: in fact, the end of the Ukrainian revolution, which began in the context of World War I and the destruction of the colonial system. The third book tells about the contradictions of post-Soviet transit. The three modern revolutions, the development of “oligarchic republics,” the subjectivization of Ukraine in the world through self-awareness of the European choice are visible manifestations of the final stage of the century-old Ukrainian revolution and anti-colonial liberation war. The essential transformations of the Ukrainian project are understood in the broad optics of post-totalitarian transit, the successful completion of which now rules for the national idea of Ukraine. For a wide audience.


While debt has the capacity to sustain social relations by joining together the two parties of a debt relation, it also contains the risk of deteriorating into domination and bargaining. Throughout history, different understandings of debt have therefore gravitated between reciprocity and domination, making it a key concept for understanding the dynamics of both social cohesion and fragmentation. The book considers the social, spatial and temporal meanings of this ambiguity and relates them to contemporary debates over debts between North and South in Europe, which in turn are embedded in a longer global history of North-South relations. The individual chapters discuss how debts incurred in the past are mobilised in political debates in the present. This dynamic is highlighted with regard to regional and global North-South relations. An essential feature in debates on this topic is the difficult question of retribution and possible ways of “paying” – a term that is etymologically connected to “pacification” – for past injustice. Against this backdrop, the book combines a discussion of the multi-layered European and global North-South divide with an effort to retrieve alternatives to the dominant and divisive uses of debt for staking out claims against someone or something. Discovering new and forgotten ways of thinking about debt and North-South relations, the chapters are divided into four sections that focus on 1) debt and social theory, 2) Greece and Germany as Europe’s South and North, 3) the ‘South’ between the local, the regional and the global, and 4) debt and the politics of history.


2020 ◽  
Vol 19 (37) ◽  
pp. 25-78
Author(s):  
Joseph W. Dauben

The history of ancient Chinese mathematics and its applications has been greatly stimulated in the past few decades by remarkable archaeological discoveries of texts from the pre-Qin and later periods that make it possible to study in detail mathematical material from the time at which it was written. By examining the recent Warring States, Qin and Han bamboo mathematical texts currently being conserved and studied at Tsinghua University and Peking University in Beijing, the Yuelu Academy in Changsha, and the Hubei Museum in Wuhan, it is possible to shed new light on the history of early mathematical thought and its applications in ancient China. Also discussed here are developments of new techniques and justifications given for the problems that were a significant part of the growing mathematical corpus, and which eventually culminated in the comprehensive Nine Chapters on the Art of Mathematics. What follows is a revised text of an invited plenary lecture given during the 10th National Seminar on the History of Mathematics at UNICAMP in Campinas, SP, Brazil, on March 27, 2013.


2018 ◽  
Vol 1 (2) ◽  
pp. 248
Author(s):  
Abdul Gani Jamora Nasution

<strong>Abstrak:</strong> Artikel ini mengkaji persoalan bias gender dalam buku pelajaran Sejarah Kebudayaan Islam di tingkat Madrasah Ibtidaiyah. Secara khusus, akan diteliti sejauhmana kemungkinan bias gender dalam pelajaran SKI untuk domain materi, gambar, dan rubrik. Data diperoleh melalui telaah dokumen, yaitu menganalisa buku pelajaran SKI yang biasa digunakan guru pada tingkat Madrasah Ibtidaiyah. Kajian ini menemukan bahwa buku pelajaran SKI masih bias gender. Sebab itu, perlu dilakukan penulisan buku pelajaran untuk anak madrasah dengan memerhatikan asas kesetaraan gender, agar persoalan bias gender tidak dilestarikan oleh lembaga-lembaga pendidikan Islam di Indonesia. Temuan kajian ini dapat menjadi dasar bagi pemerintah, khususnya Kementerian Agama, dalam menentukan kebijakan tentang buku-buku pelajaran untuk madrasah yang seharusnya mengedepankan kesetaraan gender.<br /><br /><strong>Abstract: </strong><strong>Gender Bias in History of Islamic Civilization (SKI) Course Materials at Madrasah Ibtidaiyah Level. </strong>This article examines the issue of gender bias in Islamic civilization history textbooks at Madrasah Ibtidaiyah level. Specifically, this article examines the extent to which gender bias is possible in SKI lessons for material sphere, images and rubrics. The data obtained through the study of the document, by analyzing textbooks and course materials used by teachers at the level of Madrasah Ibtidaiyah. This study found that SKI textbooks are still gender biased. Therefore, it is necessary to write textbooks for madrasah students by taking into account the principle of gender equality, so that gender bias issues are not preserved by Islamic educational institutions in Indonesia. The findings of this study may serve as a basis for the government, in particular the Ministry of Religious Affairs, in determining policies on textbooks for madrasah that should promote gender equality.<strong></strong><br /><strong> </strong><br /><strong>Kata Kunci: </strong>bias<strong> </strong>gender, madrasah, Sejarah Kebudayaan Islam


2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.


2021 ◽  
Vol 25 (4) ◽  
pp. 352-365
Author(s):  
Evgeny I. Zelenev ◽  
Milana Iliushina

This article is devoted to the study of the development of the theory and practice of jihad during the rule of the Circassian sultans in Egypt and Syria (1382–1517). The purpose of the study is to trace the development of key aspects of jihad, to identify features of its perception in the Mamluk state. An essential feature of the theory of jihad in the Mamluk period is the interpretation of jihad as farḍ al-ʿayn (the individual duty of every Muslim). While studying the theory of jihad, the authors rely on a holistic and balanced approach justified in the papers of M. Bonner and D. Cook and their interpretation of the concept of jihad, which has a centuries-old history of development and a sophisticated, multi-layered set of meanings. Another methodological basis of the present paper was the concept of minimalism and maximalism, developed by Yusef Waghid. The source base for the study of jihad theory is the works of Ibn al-Nahhas (d. 1411), a prominent philosopher of the Mamluk era. The interpretation of jihad as an individual duty of every Muslim, substantiated by Ibn al-Nahhas, was the foundation of the volunteer movement that developed in Egypt and Syria in the 15th century. The doctrine of jihad where the concepts of justice (al-‘adl) and truth (al-ḥaqq) play a key role, was used by the Mamluks and then by the Ottomans as a powerful ideological tool to manipulate the minds of Muslims. The relevance of the study is that the findings are not only true for the Middle Ages but are directly related to the present.


2021 ◽  
Vol 4 (1) ◽  
pp. 200-213
Author(s):  
Haun Saussy (蘇源熙)

Abstract One of the great fascinations of excavated Chinese texts is the promise of recovering the formative stage of works that later became classics: we might then learn what later editors and interpreters have done to them, and rewrite the intellectual history of early China. But little is inevitable in the history of texts. This paper takes a single short poem from the Anhui Shijing manuscript and reads it both with and against the transmitted Mao edition, using it to imagine various scenarios for the “wonderful life” (Gould) of early Chinese literature.


1964 ◽  
Vol 5 (1) ◽  
pp. 43-63 ◽  
Author(s):  
Frederick J. Hunter

Archeological evidence for the history of theatre art has always been less definitive and less extensive than either artists or historians have wished. We have the stone remains of late Greek theatres and we have the pictorial fragments from some ancient amphorae which, when co-ordinated with inscriptions, give us a modicum of knowledge concerning the performances in Greek theatres. From Renaissance architects and painters we have beautiful drawings and engravings of scenes and costumes which give us an indication of the grandeur which was possible in the court performances of Europe for two or three hundred years.


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