Private Security in Nairobi, Kenya: Securitized Landscapes, Crosscurrents, and New Forms of Sociality

2018 ◽  
Vol 62 (2) ◽  
pp. 30-48 ◽  
Author(s):  
Nathan Dobson

Abstract:This article documents some of the forms of sociality engendered by the massive and growing presence of private security guards around Nairobi, Kenya. A focus on violence and the logic of an ideal of the use of violence in critical security studies literature obfuscates these networks in a similar way to idealizations of public space and the public sphere in anthropological literature on private security and residential enclaves. By looking at the close ties guards maintain with their homes in rural areas of Nairobi and the associations they make with people such as hawkers, it becomes clear that their presence in the city is creating new sets of valuations and obligations all the time. These forms of sociality are not galvanized by the threat of violence that the guards evoke; rather, they are engendered alongside and at cross-currents to the idealized, securitized landscape.

2009 ◽  
Vol 64 (1) ◽  
pp. 11-20 ◽  
Author(s):  
D. Vaiou ◽  
A. Kalandides

Abstract. This paper deals with the concept of «public space». It works with the ambiguities embedded therein, contrasting material space/s – the streets, squares, parks, public buildings of the city – with the other spaces created through the functions and institutions of the «public sphere» as a site of public deliberation. Focussing on the ambiguities of the concept allow questions of access, interaction, participation, cultural and symbolic rights of passage to be posed. Public space is approached here as constituted through the practices of everyday life: it is produced and constantly contested, reflecting – among other things – relations of power. Differences in gender, ethnicity or sexuality often lead to binary thinking, such as inside/outside, inclusion/exclusion, local/stranger. The way that such categories intertwine in everyday life, though, unsettle easy categorisations and force a questioning of strict lines of division. It is in this context that a proposal is made to discuss the city of «others», drawing from research examples which cross over such lines.


Author(s):  
Nerea Feliz Arrizabalaga ◽  

As the public sphere has intruded the privacy of the home, the semiotics of the domestic have migrated to workplaces and public squares. The entropic mixture of private and public environments is gradually altering the physiognomy of the city.


2020 ◽  
Vol 2 (2) ◽  
pp. 68-106
Author(s):  
Débora Machado Visini

O presente artigo investiga as intervenções urbanas – pertencentes a um grupo composto por muitas manifestações artísticas realizadas no espaço público – que dialogam com a cidade. Compreendidas como práticas artísticas e socioespaciais, as intervenções urbanas do coletivo lesbiano Velcro Choque (Brasil) são analisadas a partir das potências que surgem com a ocupação das ruas da cidade e da esfera pública, já que tal ato coloca em cheque normas e narrativas históricas, que serão apontadas a partir do viés da crítica feminista da cultura. Conforme mostra a prática do coletivo, o artivismo associado aos feminismos e às dissidências sexuais e de gênero podem oportunizar a criação de subjetividades libertárias e formas de existência e resistência através das produções coletivas nas artes visuais.Palavras-chave: Cidade. Intervenção Urbana. Feminismos. Artivismo. AbstractThis paper investigates urban interventions – belonging to a group composed of many artistic manifestations carried out in the public space – that dialogue with the city. Understanding the urban interventions as an artistic and socio-spatial practice, the production of the lesbian collective Velcro Choque (Brazil) will be analyzed based on the potency that emerges with the occupation of the streets and the public sphere, since this act can put in check historical norms and narratives, which will be pointed out from the bias of the feminist critic of the culture. As the practice of the collective shows, artivism associated with feminism, sexual and gender dissidences can create opportunities for the creation of libertarian subjectivities and forms of existence and resistance through collective productions in the visual arts.Keywords: City. Urban Interventions. Feminisms. Artivism.


2015 ◽  
pp. 11-25
Author(s):  
Martha Norkunas

Narrating the Racialization of Space in Austin, Texas and Nashville, TennesseePeople of color in the United States have been obligated to move through public space in particular ways, dictated by law and social custom. Narrators create cognitive maps of movement in the city shaped by racial codes of behavior. The maps change over time as law and social custom changes. The fluidity of the maps is also influenced by status, gender, class, and skin tone. This paper examines a rich body of oral narratives co-created with African Americans from 2004 to 2014 focusing on how men and women narrate their concepts of racialized space. It moves from narratives about the larger landscape — the city — to smaller, more personal public places — the sidewalk and the store — to intimate sites of contact in the public sphere. Many of the narratives describe complex flows of controlled movement dictated by racial boundaries in the context of capitalism. The narratives form an urban ethnography of the power relations inscribed on the landscape by racializing movement in space. Narracje o urasowieniu przestrzeni w Austin (Teksas) i Nashville (Tennessee)Nie-Biali w Stanach Zjednoczonych byli zmuszeni do poruszania się w przestrzeni publicznej w szczególny sposób, określony przez prawo i zwyczaj społeczny. W swoich narracjach badani tworzą mapy kognitywne ruchu w mieście, kształtowane przez rasowe kody zachowania. Mapy te zmieniały się w czasie pod wpływem zmian prawnych i zwyczajowych. Na płynność tych map wpływały także status, płeć, klasa i odcień koloru skóry. W artykule przeanalizowano bogaty zbiór relacji ustnych tak zwanych Afroamerykanów, zbieranych w latach 2004-2014; uwaga skupia się na tym, jak mężczyźni i kobiety opowiadają o swoim widzeniu przestrzeni urasowionej. Omówiono narracje o szerszej przestrzeni miasta, jak i węższej, skoncentrowanej na bardziej osobistych miejscach publicznych, takich jak sklep. Wiele narracji opisuje złożone wiązki kontrolowanych ruchów, dyktowane przez granice rasowe w kontekście kapitalizmu. Narracje te tworzą etnografię miejskości o relacjach władzy wpisanych w krajobraz, opartych na urasowieniu ruchu w przestrzeni.


2002 ◽  
Vol 2 (4) ◽  
Author(s):  
Steve Mann

This article presents my own personal narrative, in the existemology of a new but mostly deserted 'urban beach' right at downtown Toronto's epicenter. The new public space called 'Dundas Square', designed as 'Times Square North', forms Toronto's new civic center, around an urban beach theme with waterplay fountains, that rise and fall continuously, to create a beautiful and restful atmosphere of pounding surf. The space is policed by Intelligarde-International, which describes itself as 'The Law Enforcement Company'. The use of private security guards in an allegedly public space creates some unique problems in accountability and reciprocity in visibility. Unlike the lifeguards of a traditional beach, who are themselves young, playful, and part of the swimming community, Intelligarde alienates itself from the community through an authoritarian desire to be free of accountability. Citizens who go to the urbeach to see and be seen, can be thought of as 'people watching people'. But unlike lifeguards at a traditional beach, who often help novice swimmers be comfortable in the water, Intelligardes are 'people watching people watchers' from a distance. The problem of private security in public space is twofold: (1) a private 'law enforcement company' is not subject to the same checks and balances as public lifeguards; (2) the double entendre of the words 'private security' is fulfilled. Not only is law enforcement of life in the public square privatized, but also the security guards enjoy a privacy (i.e. lack of accountability) that their 'citizens' (the surveilled) do not. This article describes my attempts at using "Times Square North" for its intended purpose, and the resulting problems that point to a need for participatory equiveillance.


Author(s):  
Clifton C. Ellis ◽  
◽  
David J. Isern ◽  

Historically, the great cities of the world have built public spaces that have often been used as venues for spectacle, and displays of power and status. These public venues are part of the identity of these cities and have an importance and influence far beyond their physical dimensions or geometric shapes. They are all platforms that accommodate, both physically and metaphorically, the various expressions of a society. This paper will address historical events and their transcendency within the context of the city and their historical importance and effect in a larger global context. In addition, it will apply theoretical concepts about city space and the public sphere through an application of post-structuralist theory, critical theory, and social capital theory.1


Author(s):  
А.А. Трунов ◽  
И.В. Манышев

В статье представлен социологический анализ эффективности связей с общественностью в современном областном центре в условиях локализации анклавов глобальности и экспансии цифровых технологий. Используются идеи Г. Зиммеля, М. Вебера, Э. Бёрджесса, Р. Парка, Л. Вирта, Й. Тернборна и Д. Харви, заложивших научные основы урбанистики. Также привлекаются концепции производства социального пространства А. Лефевра и структурного изменения публичной сферы Ю. Хабермаса, компаративный анализ современных теорий города И.А. Вершининой, гипотеза о дополненной современности Д.В. Иванова, предложения по цифровизации общественного пространства сетевых городов С. Маккуайра и М. Сторпера, парадигма пиарологии И.П. Кужелевой-Саган. По мнению авторов данной работы, чтобы не оказаться на периферии трансформационных процессов и воспользоваться позитивными достижениями цифровизации, областные центры должны создавать разветвлённую инфраструктуру виртуальных сервисов и электронных платформ, позволяющую налаживать и поддерживать эффективные связи с общественностью. The article provides a sociological analysis of the effectiveness of public relations in the modern regional center in the context of localization of enclaves of globality and the expansion of digital technologies. The ideas of G. Simmel, M. Weber, E. Burgess, R. Park, L. Wirth, J. Turnbourne and D. Harvey, who laid the scientific foundations of urbanism, are used. The concepts of production of social space by A. Lefebvre and structural change of the public sphere by Yu. Habermas, comparative analysis of modern theories of the city by I.A. Vershinina, the hypothesis of augmented modernity by D.V. Ivanov, proposals for the digitalization of the public space of network cities by S. McQuire and M. Storper, the paradigm of PR studies by I.P. Kuzheleva-Sagan. According to the authors of this work, in order not to be on the periphery of transformational processes and to take advantage of the positive achievements of digitalization, regional centers should create an extensive infrastructure of virtual services and electronic platforms that allows them to establish and maintain effective public relations.


Author(s):  
María Andueza Olmedo

The origins of sound art are usually traced to previous sonorous artistic manifestations such as futurism or fluxus (see Labelle, 2006; Kahn, 1999). However, in non-sonorous manifestations it is also possible to appreciate some features of sound art that go beyond the dominant role that sound plays. By adding to the topic of sound art essential notions of temporality, spatial construction and social recognition, the emergence of a sonorous artistic practice which goes beyond the mere use of sound is revealed. In this sense, research in public sound art, which is the primary topic of this paper, provides three issues to which it is important to pay attention in order to pose new sound art theories and ideas: First, the viewer-listener, considered simply as a citizen; second, the city, understood as a sculptural space and a social space, and finally, derived from the previous two, the transformation of the concept of ‘space’ in the practices concerning the public sphere of art. The implementation of these concepts, which took place naturally in different artistic domains, represented the beginning of the creative use of sound and, specifically, the awakening of public sound art. For this reason, based on sound art studies, as mentioned above, the projection of the article goes beyond these writings in an attempt to connect sound art with the public space. Literature on sound art has described its origins through music, poetry, architecture and other disciplines. However, this article addresses its origin in connection with the specific area of the city. The sound installation’s pioneer, Max Neuhaus, will act as a guide towards this aim. This process allows a rereading of some of the most evocative examples of sound art and, at the same time, provides other references that will be valuable for assessing the growing interest in the creation of sound interventions in public space. The prolific career of Max Neuhaus, which covered a broad range of topics, will establish a connection between public sound art and artists and thinkers who are rarely linked to this medium. These connections will, however, offer new perspectives onto the most widely discussed topics of the discipline: temporality and spatiality. This inquiry into the roots of sound art is an attempt to make a contribution to its history, not only by way of evidence, but also through suggestions provided by works of art that are far removed from the medium of sound and by other contributions from different fields of studies.(1)


2021 ◽  
Vol 1203 (2) ◽  
pp. 022040
Author(s):  
Fernanda Cantone

Abstract The city has become the place of sustainability and public space is one of the main elements of this concept: it does not consume land, it recovers the existing building assets, it works with requalification, re-design, accessibility and availability. In this sense, public space takes on an ecological and environmental connotation, supported by a growing respect for nature. Nowadays, in historical small towns, all works addressing the public space acknowledge an overlapping of traces and testimonies that identify those space as assets to be protected, but also made available to the public. In this regard, it is also necessary to protect the buildings that define this space. A tool is enhancement. Enhancement means taking actions aimed at giving value. Its objectives focus by integrating the architectural heritage into contemporary life, by strengthening social development, as well as the economy, and defining its roots and identity. Today, enhancement connects the past with the future and provides an occasion to highlight the tangible and intangible resources safeguarded by such heritage. For ordinary heritage the only possible strategy is represented by eco-museums, through a systemic approach towards all tangible and intangible elements. The case study is a very small town in the country of Ragusa, Sicily, Italy, is considered a “cultural, natural and architectonical landscape” and reflects the combined works of nature and humankind, where cultural heritage is located both in rural areas, both in center of town. The city has an interesting old town consisting in two important historical area: Matrice district and San Giovanni district. In them there are small palaces built almost all after the earthquake of 1693, beautiful churches even older, beautiful woods and views that design public space. This research is aimed at retrieving the present architecture and landscape by using the existing structures to leave an indelible mark on renovation projects. The enhancement project guides the birth of the eco-museum; it identifies, selects and recovers the existing building assets, proposing attractive and economically interesting functions for public space. An action based on eco-museums helps breathing new life into a community and its heritage, promoting life, economy and tourism.


2019 ◽  
Vol 5 (1) ◽  
pp. 90-108
Author(s):  
Sevi Bayraktar

This article investigates a recent period in which dissenting activism has been shifted in Istanbul under the state of emergency (2016-2018). Based on an ethnography conducted with activists in feminist and LGBTQI+ demonstrations, anti-emergency decree vigils, and the Presidential Referendum protests, the study discusses how activists resist and undermine mobilization of violence through using the hegemonic tools of repression tactically, and choreographically. By employing Hannah Arendt’s concepts of “politics” and “isolation,” I examine that state agencies like the police forcefully disperse protesters and display authority, oppression, and occupation of public spaces by constantly creating an atmosphere of fear and insecurity. In opposition, dissenters practice and rehearse dispersal as a resilient choreography to once again relate each other against the forces of isolation. I suggest the term “tactics of dispersal” to define and analyze how activists depart from the central assembly of the social movement to create smaller, mobile, and ephemeral assemblies. In the city-scale, by scattering themselves in the city of Istanbul and mobilizing peripheries of the urban space, dissenters re-choreograph and subvert a thanatopolitical strategy of dispersal in favor of pluralism under political hardship. In the bodily-scale, activists claim the public sphere through the transience of folk dance. Whenever protesters depart from folk dance collectives to create new ones, they perpetually re-configure the area and initiate novel actions contingent upon their temporal and positional assessments during the dance. Such tactical applications of dispersal characterized by the smaller scale and transitory gatherings with ever-changing combinations of bodies at the peripheral space of urban activism manifest its great potential for collective agency and plural politics. 


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