Post-15th century European glass beads in southern Africa: Composition and classification using pXRF and Raman spectroscopy

2020 ◽  
Vol 29 ◽  
pp. 102183 ◽  
Author(s):  
Farahnaz Koleini ◽  
Philippe Colomban ◽  
Innocent Pikirayi
Author(s):  
Marilee Wood

The glass beads found at archaeological sites up and down the eastern coast of Africa between the 7th and 17th centuries ce bear witness to the trade that connected communities from all reaches of the Indian Ocean and beyond. Glass beads are small, relatively inexpensive to produce, and easy to transport as well as being colorful, often beautiful, and very durable. They were thus ideal trade items, especially when glass was a rare commodity that was produced in a limited number of places. Careful study of the glass beads traded into eastern Africa illuminate trade connections and patterns in the Western Indian Ocean that are not seen through a study of ceramics or glass vessels. In the earliest period, from the 7th to the mid-10th century, the East Coast (Kenya and Tanzania) first received beads made from a mineral soda glass from Sri Lanka (or possibly South India). The next to arrive were all made of a type of plant-ash glass that was probably produced in Iraq, but, because raw glass was widely traded, the beads were made in different places: perhaps the Persian Gulf/Iraq/Iran and even Thailand. In southern Africa in this period all beads were made of this same plant-ash glass but the beads—cut from drawn tubes—may have been finished locally. Similar beads of this glass have been found around the Old World including South and Southeast Asia, both East and West Africa, the Mediterranean, and as far north as Scandinavia—all date from the 8th into the mid-10th century. From the mid-10th to mid-13th century mineral soda beads from India were found in both the southern and northern regions of Africa’s east coast, but many of them appear to be from different areas of India and would likely have arrived by different routes. In the mid-13th to mid-15th century period, during which the gold trade out of southern Africa was at its peak, southern Africa turned away from Indian beads and accepted only ones from a region that has yet to be identified, while East Africa continued mainly with ones from South Asia. However, early in the 15th century a small number of Chinese beads appeared on the East Coast that might have arrived on ships from the fleet of the Chinese general Zheng He. The final period, the mid-15th to late 17th century, saw the two ends of the coast receiving the same beads for the first time, reflecting the growing dominance of European traders in the Indian Ocean. Although from their first arrival Europeans had attempted to trade their own beads in eastern Africa, populations there refused to accept them, forcing the outsiders to purchase beads in India, for which they were obliged to pay—often in silver.


Africa ◽  
2014 ◽  
Vol 84 (3) ◽  
pp. 398-423 ◽  
Author(s):  
Edwin N. Wilmsen

ABSTRACTHomologous origin myths concerning the Tsodilo Hills in north-western Botswana, Polombwe hill at the southern tip of Lake Tanganyika in Zambia and Kaphiri-Ntiwa hill in northern Malawi are examined. Parallels are drawn between the myths, where, in the process of creation, a primal pair in undifferentiated space and time passes through a series of liminal states, thereby bringing structure to the landscape and legitimacy to society in Iron Age Central and Southern Africa. These myths narrate the instituting of social legitimacy in their respective societies based on a resolution of the inherent contradiction between the concepts of authority and power, lineage and land. The structure of rights to possession of land is examined, and the text considers the role of sumptuary goods such as glass beads and metonymic signifiers such as birds within this structure. This study examines the prominence of hilltops as the residence of paranormal power and its association with human authority, and relates this to the archaeological interpretation of the Iron Age site Nqoma (Tsodilo Hills); this is compared with Bosutswe (eastern Botswana), Mapungubwe (Shashe-Limpopo basin), and the Shona Mwari myth recorded by Frobenius as used by Huffman in his analysis of Great Zimbabwe.


2019 ◽  
Vol 9 (1) ◽  
Author(s):  
Seriwat Saminpanya ◽  
Chatree Saiyasombat ◽  
Nirawat Thammajak ◽  
Chanakarn Samrong ◽  
Sirilak Footrakul ◽  
...  

Abstract The oxidation states of colouring elements and the pigments in ancient rare glasses have been investigated in this study. Synchrotron X-ray, SEM-EDS, and Raman techniques revealed that Cu2+plays a major role in blue and green glasses. The lead stannate pigment gives glasses a yellow colour. Copper and lead stannate can cause the green colour in glasses, and iron gives rise to the colour of black glasses. Microcomputed tomography reveals the distribution of the heavy elements, pigments, and inclusions in the glasses. The Dvaravati glasses in Southeast Asia may have been imported or technologically transferred to domestic manufacturers during trading on the Silk Road that connected the East and the West.


Antiquity ◽  
2015 ◽  
Vol 89 (344) ◽  
pp. 361-377 ◽  
Author(s):  
James Denbow ◽  
Carla Klehm ◽  
Laure Dussubieux

Abstract


Archaeometry ◽  
2019 ◽  
Vol 62 (2) ◽  
pp. 297-313
Author(s):  
Y. Bruni ◽  
F. Hatert ◽  
P. George ◽  
D. Strivay

Radiocarbon ◽  
2016 ◽  
Vol 59 (3) ◽  
pp. 659-677 ◽  
Author(s):  
A Bonneau ◽  
R A Staff ◽  
T Higham ◽  
F Brock ◽  
D G Pearce ◽  
...  

AbstractWorldwide, dating rock art is difficult to achieve because of the frequent lack of datable material and the difficulty of removing contamination from samples. Our research aimed to select the paints that would be the most likely to be successfully radiocarbon dated and to estimate the quantity of paint needed depending on the nature of the paint and the weathering and alteration products associated with it. To achieve this aim, a two-step sampling strategy, coupled with a multi-instrument characterization (including SEM-EDS, Raman spectroscopy, and FTIR spectroscopy analysis) and a modified acid-base-acid (ABA) pretreatment, was created. In total, 41 samples were dated from 14 sites in three separate regions of southern Africa. These novel protocols ensure that the14C chronology produced was robust and could also be subsequently applied to different regions with possible variations in paint preparation, geology, weathering conditions, and contaminants.


2016 ◽  
Vol 87 ◽  
pp. 111-115 ◽  
Author(s):  
I.M.N. Ribeiro ◽  
R.P. Freitas ◽  
C. Calza ◽  
A.L.C. Oliveira ◽  
V.S. Felix ◽  
...  

Author(s):  
J. Pinto ◽  
A.C. Prieto ◽  
J.C. Coria‐Noguera ◽  
C. Sanz‐Minguez ◽  
J. Souto

Antiquity ◽  
2017 ◽  
Vol 91 (358) ◽  
pp. 1069-1077 ◽  
Author(s):  
Susan Keech McIntosh ◽  
Brian M. Fagan

Several burials excavated during 1960 at Ingombe Ilede in southern Africa were accompanied by exceptional quantities of gold and glass beads, bronze trade wire and bangles. The burials were indirectly dated to the fourteenth to fifteenth centuries AD, prior to the arrival of the Portuguese on the East Coast of Africa. New AMS dates on cotton fabric from two of the burials now relocate them in the sixteenth century. This was a dynamic period when the Portuguese were establishing market settlements along the Zambezi, generating new demands for trade products from the interior, and establishing trade networks with the Mwene Mutapa confederacy. These new dates invite a reconsideration of Ingombe Ilede's relationship to Swahili and Portuguese trade in the middle Zambezi. This article is followed by four responses and a final comment by the authors.


2014 ◽  
Vol 59 (3) ◽  
pp. 2619-2621 ◽  
Author(s):  
F OSORIO ◽  
G DÍAZ FLEMING ◽  
U MARTINEZ ◽  
M.M CAMPOS-VALLETTE ◽  
E CLAVIJO ◽  
...  

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