Social-ecological relations among animals serve as a conceptual framework among the Wichi

2019 ◽  
Vol 52 ◽  
pp. 100807 ◽  
Author(s):  
María Celeste Baiocchi ◽  
Sandra Waxman ◽  
Élida María Pérez ◽  
Aurelia Pérez ◽  
Andrea Taverna
Land ◽  
2020 ◽  
Vol 9 (8) ◽  
pp. 243 ◽  
Author(s):  
Meine van Noordwijk ◽  
Erika Speelman ◽  
Gert Jan Hofstede ◽  
Ai Farida ◽  
Ali Yansyah Abdurrahim ◽  
...  

Location-specific forms of agroforestry management can reduce problems in the forest–water–people nexus, by balancing upstream and downstream interests, but social and ecological finetuning is needed. New ways of achieving shared understanding of the underlying ecological and social-ecological relations is needed to adapt and contextualize generic solutions. Addressing these challenges between thirteen cases of tropical agroforestry scenario development across three continents requires exploration of generic aspects of issues, knowledge and participative approaches. Participative projects with local stakeholders increasingly use ‘serious gaming’. Although helpful, serious games so far (1) appear to be ad hoc, case dependent, with poorly defined extrapolation domains, (2) require heavy research investment, (3) have untested cultural limitations and (4) lack clarity on where and how they can be used in policy making. We classify the main forest–water–people nexus issues and the types of land-use solutions that shape local discourses and that are to be brought to life in the games. Four ‘prototype’ games will be further used to test hypotheses about the four problems identified constraining game use. The resulting generic forest–water–people games will be the outcome of the project “Scenario evaluation for sustainable agroforestry management through forest-water-people games” (SESAM), for which this article provides a preview.


2018 ◽  
Vol 05 (04) ◽  
pp. 1840003 ◽  
Author(s):  
Jeff Popke ◽  
Conor Harrison

In the wake of the 2017 hurricane season, discussions across the Caribbean have turned to the need to develop more resilient energy systems, particularly through the deployment of renewable energy sources. In this paper, we examine the post-Hurricane Maria rebuilding of Dominica’s electricity system in light of recent scholarship around the Anthropocene and the Caribbean, work that has heightened awareness of the entanglements between the earth’s geophysical forces and its socio-economic and geo-political relations. Drawing on archival research and key informants in Dominica, we describe the history of Dominica’s energy system, and then provide an overview of some of the energy rebuilding efforts in the country’s ongoing recovery from Hurricane Maria, particularly around the question of resilience. While we acknowledge critiques of resilience as a framework for disaster management, we also argue that resilience initiatives foster the potential for an Anthropocene reimagining of geosocial formations within the Caribbean. In the conclusion, we argue that the domain of energy, and in particular electricity, opens up important questions at the interface of social-ecological relations and the organization of collective life.


2016 ◽  
Vol 8 (3) ◽  
pp. 201 ◽  
Author(s):  
Nina Eisenmenger ◽  
Stefan Giljum ◽  
Stephan Lutter ◽  
Alexandra Marques ◽  
Michaela Theurl ◽  
...  

2016 ◽  
Vol 11 (4) ◽  
pp. 591-609 ◽  
Author(s):  
Eduardo S. Brondizio ◽  
Nathan D. Vogt ◽  
Andressa V. Mansur ◽  
Edward J. Anthony ◽  
Sandra Costa ◽  
...  

AMBIO ◽  
2022 ◽  
Author(s):  
Johanna Yletyinen ◽  
Jason M. Tylianakis ◽  
Clive Stone ◽  
Phil O’B. Lyver

AbstractGlobal environmental and societal changes threaten the cultures of indigenous peoples and local communities (IPLC). Despite the importance of IPLC worldviews and knowledge to sustaining human well-being and biodiversity, risks to these cultural resources are commonly neglected in environmental governance, in part because impacts can be indirect and therefore difficult to evaluate. Here, we investigate the connectivity of values associated with the relationship Ngātiwai (a New Zealand Māori tribe) have with their environment. We show that mapping the architecture of values-environment relationships enables assessment of how deep into culture the impacts of environmental change or policy can cascade. Our results detail how loss of access to key environmental elements could potentially have extensive direct and cascading impacts on the cultural values of Ngātiwai, including environmental responsibilities. Thus, considering only direct effects of environmental change or policy on cultural resources, or treating IPLC social-ecological relations simplistically, can severely underestimate threats to cultures.


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